Would you care to clarify exactly what it is that you that worries you about the message you quoted?
-----Original Message----- From: archytas <[email protected]> To: "Minds Eye" <[email protected]> Sent: Sun, Oct 4, 2009 7:41 pm Subject: [Mind's Eye] Re: The Role of Emotion always worry about this kind of emotional exchange. On 4 Oct, 18:07, [email protected] wrote: or Molly - Is the message indicating that the same data may be viewed from ifferent perspectives. The views implied are a close up of details (i.e.in the idst of forest viewing the closest tree) contrasted with a wide angle view ( .e. observing from the vantage point of being on the edge of the forest.) This dea could be expanded to include other dimensions (i.e. observing the forest rom the vantage point of an airplane.) Or - again - I wonder if what is implied is the different meanings of xperience when viewed from the vantage point of linear logic contrasted with ntuition. Or once more the difference in perspectives if one views the raw ata of experience from the vantage point of linear logic contrasted with "pure eelings' and both contrasted with what I like to call experiential logic (a ombination of all sources of information including thoughts, feelings, ensations, and intuitions). -----Original Message----- From: Molly Brogan <[email protected]> To: "Minds Eye" <[email protected]> Sent: Sun, Oct 4, 2009 12:17 pm Subject: [Mind's Eye] Re: The Role of Emotio n have really been mulling over the "Lord has seen" translation in elation to the "Lord provides," given the 20th century christian ystical interpretation of the manifestation of experience. While we look not at the things which are seen, but at the things hich are not seen: for the things which are seen are temporal; but he things which are not seen are eternal. Corinthians 4:18 I think there i s something to the seeing, that is also providing, or ringing the infinite into the moment (the temporal.) There must be omething to so many translations using provide, and others seen. Thanks for the pointers. On Sep 30, 7:49 am, Pat <[email protected]> wrote: On 29 Sep, 17:39, Molly Brogan <[email protected]> wrote: >http://www.biblegateway.com/passage/?search=Genesis%2022&version=NASB > It is in the New American Standard translation > The New Living Translation > English Standard Version > and maybe others... Unfortunately, it's not the best translation of the Hebrew. The Hebrew has YHVH-YRAH (YHVH-Yirah) or 'The Lord has seen (to it)'. Loosely, it's similar in that, if the Lord has seen to it, he provided for it, but the root of the word YRAH is YRH, which is the verb meaning 'to see' in its metaphorical sense of 'see what I mean' and similar. So, to translate it as a derivation of 'to provide' isn't exactly the truest translation. Rats!! > This is a nice site that allows the comparison of translations. > On Sep 29, 12:09 pm, Pat <[email protected]> wrote: > > On 29 Sep, 15:51, Molly Brogan <[email protected]> wrote: > > > Exactly. It is just a diagram for getting out of the way and allowing > > > grace in our experience. I watched the movie "The Legend of Bagger > > > Vance" the other day, and while I am not really a fan of Will Smith or > > > Matt Damon, the screenplay=2 0in this movie, I think, is terrific. > > > Especially when the golfer's caddy instructs him "most golfers are > > > looking for the perfect swing. But what they don't understand is, you > > > don't find the swing, the swing finds you." And that's it. Just get > > > out of the way, and that swing will find you. Same story. > > Question Molly: Where did you read that about the name of the > > mountain being 'The Lord Provides'? As far as I am aware, that > > 'mountain' was the Temple Mount and the rock on which the sacrifice > > was to take place was the rock that is, now, under 'The Dome of the > > Rock'. I.e., the mountain is currently called 'Zion'. If it was > > called 'The Lord Provides' then that lends credence to my theory that > > there is enough room on it NOW for a third building between the two >=2 0> that are there now, i.e., the Third Temple. Thus, the mountain STILL > > has the potential to provide for the means towards future > > reconciliation between Isaac and Ishmael. At which translation were > > you looking? Because I'm going to go home and check out the actual > > Hebrew and see for myself. This could be the basis for a very > > powerful argument towards peace and reconciliation, as I see it. > > > On Sep 29, 10:35 am, Pat <[email protected]> wrote: > > > > On 29 Sep, 14:39, Molly Brogan <[email protected] > wrote: > > > > > Very interesting, Slip. This is the passage of the bible I have een > > > > > contemplating for several weeks. The meaning wasn't clear to me ntil > > > > > I read a translation of the bible that had Abraham naming the ountain > > > > > where he took Isaac to sacrifice "The Lord Provides." I don't hink > > > > > this is really a passage about killing our children, although there > > > > > are plenty of opinions in that vein to be found. I think it is the > > > > > passage that explains to us the process of the manifestation of our > > > > > experience, and the necessity to let go of our own goals or reations, > > > > > and sacrifice our suffering (the ram in the thorns) so that it is ut > > > > > of the way and the our highest potential can become manifest. I ind > > > > > hope in this passage, and instruction. > > > > And, as Jesus said in Gethsemene, 'not my will, but Thine be done.' > > > > I.e., He was asking for the Lord's provision. > > > > > On Sep 29, 8:18 am, Slip Disc <[email protected]> wrote: > > > > > > Yes of course, communicate with God alone, happened the other ay, > > > > > > then he told me to kill my son, said like Abraham, said not to orry > > > > > > that he wont die, I said 'wont that be attempted murder'? God aid > > > > > > "yes, but don't worry,20I'm God and I'll have you out in 5-10 ith ood > > > > > > behavior and if you read my book that will be easy!" > > > > > > On Sep 29, 6:31 am, Pat <[email protected]> wrote: > > > > > > > On 28 Sep, 17:39, Slip Disc <[email protected]> wrote: > > > > > > > > Emotions can be expressed in isolation. > > > > > > > Absolutely. In that way, we communicate our feelings to God lone. > > > > > > > Not that God doesn't receive the messages when we are NOT lone, ut > > > > > > > He is the only receiver when we ARE alone. > > > > > > > > On Sep 28, 11:05 am, Pat <[email protected]> rote: > > > > > > > > > On 27 Sep, 17:13, Molly Brogan <[email protected]> rote: > > > > > > > > > > What role does emotion play in our everyday lives? How oes emotion > > > > > > > > > > affect our experience and being? These are questions ddressed by > > > > > > > > > > some of the finest minds of our era. > > > > > > > > > > For Piaget, emotion is the motivating force of action manating from > > > > > > > > > > outside the individual in the form of sensations emitted y objects. > > > > > > > > > > His view is rooted in the Newtonian conception of a niverse comprised > > > > > > > > > > in isolated objects requiring an emotive force to nitiate series of > > > > > > > >20> > mechanistic interactions between objects. Piaget educes ll > > > > > > > > > > conscious human experience to a cognitive formulation of hese causal > > > > > > > > > > relations. His abstract concept of emotion as force ails to > > > > > > > > > > explain the relationship between bodily feelings, motions, and higher > > > > > > > > > > forms of consciousness in human beings. > > > > > > > > > > Alfred North Whitehead indicates the factors in human ature which go > > > > > > > > > > to make up the particular emotions, arise from our pprehension of > > > > > > > > > > these permanent fea tures of order in the world. His oncrete concept > > > > > > > > > > of emotion gives insight into the experience of bodily eelings and > > > > > > > > > > their relationship to the growth and learning of human eings. He > > > > > > > > > > explains the emotions are the crucial mediating factors etween the > > > > > > > > > > welter of awareness of these feelings in higher rganisms. “We > > > > > > > > > > perceive other things which are in the world of ctualities in the > > > > > > > > > > same sense as we are. So our emotions are directed oward other > > > > > > > > > > things, including of course, our bodily organs . . . the orld for me > > > > > > > > > > is nothing else than ho w the functioning of my body resent it for my > > > > > > > > > > experience.” > > > > > > > > > > Jean Paul Sartre sees it differently in his book, The motions, > > > > > > > > > > Outline of a Theory. He sees our emotion as an “abrupt rop of > > > > > > > > > > consciousness into the magical.” He believes: “emotion s not > > > > > > > > > > accidental modification of a subject which would therwise e plunged > > > > > > > > > > into an unchanged world. It is easy to see that every motional > > > > > > > > > > apprehension of an object which frightens, irritates, adness, etc., > > > > > > > > > > can be made only on the basis of a total alteration of he orld. In > > > > > > > > > > order that an object may in reality appear terrible, it ust realize > > > > > > > > > > itself as an immediate and magical presence face to face ith > > > > > > > > > > consciousness.“ In other words, we modify our experience ith emotion > > > > > > > > > > to make it more comfortable, according to our own nature. We emote > > > > > > > > > > sadness, anger or gloom because “lacking the power and ill to > > > > > > > > > > accomplish the acts which we have been planning, we ehave n such a > > > > > > > > > > way that the universe no longer req uires anything of us.” > > > > > > > > > > What do YOU think? > > > > > > > > > As for me, I see emotions as the outward expression of nner > > > > > > > > > feelings. They are the way we communicate our inner eelings to those > > > > > > > > > around ... read more » -~--~---------~--~----~------------~-------~--~----~ ou received this message because you are subscribed to the Google Groups "Minds Eye"" group. o post to this group, send email to [email protected] o unsubscribe from20this group, send email to [email protected] or more options, visit this group at http://groups.google.com/group/minds-eye?hl=en ~----------~----~----~----~------~----~------~--~--- --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups ""Minds Eye"" group. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [email protected] For more options, visit this group at http://groups.google.com/group/minds-eye?hl=en -~----------~----~----~----~------~----~------~--~---
