Haha!  Then I agree with you fellow.   Like you I'll not say which
methoed of thought is best, not even which works best for me.  The
mind is a complex thingy, and I think that differant modes of though
suit differant occasions.

Like you also I'll forego the arogance and suggest that perhaps it is
a little blind to leave out of your mental repature a mode of thought
usefull for dealing with these things as yet unseen and unknown.  I
have mentioned it before, to understand the religious mindset, you
need to engage in the kind of thought that the reloigous do.  I mean
you can't learn Spanish by learning Mandarin can you?

On 29 Jan, 14:42, Chris Jenkins <[email protected]> wrote:
> On Fri, Jan 29, 2010 at 6:40 AM, Lee <[email protected]> wrote:
>
> > Ultimatly though, we will all belive as we will, for good or for ill,
> > logic, empricalism, faith, can you really tell me which methoed of
> > though is best?  Can you then show me the evidance why you belive
> > this?  Can you show me certian objective evidance?
>
> Which method of thought is best? Oh, my friend, I couldn't be so arrogant. I
> can only affirm and attest to which method of thought I have found best for
> me, and which I use to test all other information presented to me. There is
> no way at all for me to engage in an argument about which "godswank" is
> better or truer, because there is no evidence for any of it. In a religious
> universe, worshippers of Kali could be on the most spiritually valid
> path...there's just no way to tell when we're discussing shadowy nether
> realms and palaces of light in the sky.
>
>
>
>
>
> > On 28 Jan, 14:39, Chris Jenkins <[email protected]> wrote:
> > > On each of those topics, no faith is required in an empirical stance.
> > > Emotions exist, are measurable, have an underlying physiological
> > mechanism,
> > > which can be fine tuned or adjusted via externalities. Intuition is
> > > subconscious analysis. We do it, it's observable, and as would be
> > expected,
> > > is certainly nothing like "ESP". Vitality, attention? I don't understand
> > > their inclusion. By vitality, do you mean how energetic someone is, or
> > how
> > > healthy? Why would that be a matter of faith? Same with attention...how
> > is
> > > focus a faith issue? Charm? Do you mean an accelerated understanding and
> > > capability within interpersonal ritualistic behaviour? Love is easy as
> > > well...assuming you're willing to define it first.
>
> > > Those who think that science doesn't cover all the tenets and facets of
> > > human behaviour, aren't viewing those things from a scientific
> > perspective,
> > > which makes sense...once you begin to analyze them from a scientific
> > > perspective, they lose their mystery, and there is an appeal to the
> > mystery,
> > > for those who need faith.
>
> > > On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind <
> > [email protected]>wrote:
>
> > > > I wonder about “having faith in” things like: emotions, intuition,
> > > > vitality, attention, charm etc. How does that work? Does one require
> > > > having ‘empirical’ proof of such things? Note that I’ve left ‘love’
> > > > off of the list too.
>
> > > > On Jan 28, 5:57 am, Chris Jenkins <[email protected]> wrote:
> > > > > Yes, Pat, absence of evidence is not evidence of absence. We know.
>
> > > > > However, you're mistaking the empiricist stance, as so many theists
> > do.
>
> > > > > I will believe something when I am presented with empirical evidence
> > for
> > > > its
> > > > > existence. Until such time, I do not expend belief. There is no
> > empirical
> > > > > evidence for a soul, therefore I do not believe in such a thing. You
> > have
> > > > > faith that souls are comprised of fields of energy. I do not. You
> > have
> > > > faith
> > > > > that humans possess souls to begin with. I do not. This is not a
> > faith
> > > > based
> > > > > stance; it's a faithless stance. I'm not sure why that concept is so
> > > > > difficult for those with faith to understand. Did you start out with
> > > > faith,
> > > > > and simply can't conceive of not believing in something not
> > implicitly
> > > > > proven? Neither Ian nor I have implicitly stated "There is no soul,
> > there
> > > > is
> > > > > no God". We simply note that lacking evidence for such, we can't have
> > > > faith
> > > > > in it.
>
> > > > > On Thu, Jan 28, 2010 at 8:46 AM, Pat <[email protected]
>
> > > > wrote:
>
> > > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
> > > > > > > On 28 January 2010 12:30, Pat <[email protected]>
> > > > wrote:
>
> > > > > > > > So, it boils down to the fact that you have faith that there is
> > no
> > > > > > > > 'soul'.  Okey doke, I can accept that.
>
> > > > > > > Got a name for that straw man, Pat? :)
>
> > > > > > > I don't want to make a tyrant of logic here, but if someone
> > claims
> > > > the
> > > > > > > existence of non-material soul then evidence for that claim must
> > be
> > > > > > > supplied. Russell, teapot, etc.
>
> > > > > > > Ian
>
> > > > > > And I asked you on what basis you derived your belief that ther eis
> > no
> > > > > > soul.  It boiled down to your faith rather than any evidence.
> >  There
> > > > > > is no Russell's Teapot!  Besides, my definition of a soul is a
> > 'field
> > > > > > of energy' and if you refute fields of energy, well...  Yes, I know
> > > > > > that particular one hasn't been empirically proven...yet, but that
> > > > > > does not mean that it does not exist; rather, it only means it
> > hasn't
> > > > > > been discovered yet.  If you recall, there was a time when Uranus
> > and
> > > > > > Neptune hadn't been discovered; did they only pop into existence
> > when
> > > > > > the telescope landed there?  And the whole Russell's Teapot thing
> > is
> > > > > > so naff I'm surprised anyone falls for that logic.  As I've said
> > > > > > before many times, just because you have not detected something is
> > not
> > > > > > evidence that it does not exist.
>
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