Seems to me that what is beneficial toward man (human) is going to be
> for the glory of God. So be encouraged, Pat, and the best of wishes to
> you on the project
Edward

On Dec 4, 2:26 pm, edward mason <[email protected]> wrote:
>!
>  Seems to me that what is beneficial toward man (human) is going to be
> for the glory of God. So be encouraged, Pat, and the best of wishes to
> you on the project
>
>
> On Fri, Dec 3, 2010 at 4:35 AM, Pat <[email protected]> wrote:
>
> > On Dec 3, 12:09 am, edward mason <[email protected]> wrote:
> >> Pat, you just filled the void between religion and science!!!
> >> Congratulations!  Amazing!
>
> > Well, the whole idea of the book I'm working on is to present a model
> > of physics in which God falls out of the equations.  Originally, I was
> > looking for a way to solve the EPR effect's inconsistency with the
> > Standard Model and thought that String Theory might hold the answer.
> > It was then I discovered that one particular configuration of String
> > Theory's 'Calabi-Yau' space offered the answer.  If only one of those
> > 6 dimensions is EXACTLY the Planck-length in length, that forces all
> > the strings of the universe to join at that point, as the Planck-
> > length is the 'effective' point size in out universe.  With only one
> > point avaliable in that dimension, it offers an anchoring point for
> > all strings.  That configuration implies that the entire universe is
> > one single object of stringy energy joined at that point, which is, of
> > course, outside our line of sight.  It's always just around a
> > dimensional corner that we can NEVER see around.  But, if the universe
> > is comprised of a single entity (that is comprised of stringy energy):
> >  1) that entity is everywhere where energy is, throughout all space-
> > time, thus omnipresent
> >  2) as there is only one actor in the system, responsible for
> > performing every act, that entity is, for all intents and purposes,
> > omnipotent
> >  3) irrespective of HOW consciousness works (Although I have more
> > detail on that, in THIS regard it doesn't really matter), as there is
> > only one actor in the system, all consciousness is of that entity,
> > thus the entity is omniscient.
>
> > So, with one single (perfectly allowable!!) geometric tweak, String
> > Theory offers an argument that the universe could well be God, as it
> > describes an entity which is omnipresent, omnipotent and omniscient--
> > the classical definition of deity.
>
> > That's the 'essence' of the theory, but, of course, there are many
> > more details that I haven't even mentioned.  At present, I'm working
> > towards having it published near the end of 2012.  Granted, it's part
> > of a marketing ploy playing on the hopes that the end of the Mayan
> > Calendar will bring a 'new understanding' of the universe to
> > mankind...and I want that to be my book.  Not, as some might think,
> > for my glory, but for God's.  That is, to help push those who may be
> > in doubt to have a firmer foundation upon which to rest their
> > thoughts.
>
> > Cheers,
>
> > Pat
>
> >> On Thu, Dec 2, 2010 at 5:17 AM, Pat <[email protected]> wrote:
>
> >> > On Dec 2, 2:54 am, edward mason <[email protected]> wrote:
> >> >> Yes, Pat, I have thought along these lines. But not to the extent that
> >> >> you have so clearly laid out. Extraordinary, to say the least. And to
> >> >> the extent that I have contemplated these ideas, it has been my
> >> >> experiences that even in the use of the elements, the signature of God
> >> >> is there. Thank you, Pat, for sharing that!
> >> >> Edward
>
> >> > No worries!!  I just thought it sounded like the kind of thing you
> >> > might appreciate.  Glad you did!!
>
> >> > God's signature...Hmmm.  As there's no other Creator, it would have to
> >> > be, in some sense (like a copyright), stamped on everything, including
> >> > things as small as photons (I can't think of 'observable entities'
> >> > that are smaller).  And, as we know from studying the shape, the only
> >> > thing that gives them shape, per se, is their frequency.  The reult,
> >> > though, is that every frequency is, by definition, a signature of
> >> > God.  Every variance in Hertz is a subtle shake of 'The Old Man's
> >> > Hand', as it were.  As there is only one signatory, all signatures are
> >> > His.  Even if they look so different as to, in effect, cancel one
> >> > another out!!  ;-)
>
> >> >> On Wed, Dec 1, 2010 at 9:10 AM, Pat <[email protected]> 
> >> >> wrote:
>
> >> >> > On Nov 30, 4:02 am, edward mason <[email protected]> wrote:
> >> >> >> "When people find it more interesting to study prophecy it is much 
> >> >> >> easier> than studying how to live life on a day to day basis after 
> >> >> >> all it is easier
> >> >> >> > to distort and shape into what you want it to say."                
> >> >> >> >                                                                    
> >> >> >> >                                                                 
> >> >> >> > What I find very interesting in this regard is the fact that the 
> >> >> >> > "coded language" of the prophets is so closely related to the 
> >> >> >> > language of dreams, it's hard to find a line that seperates the 
> >> >> >> > two, if there is, indeed, a point of seperation between them. One 
> >> >> >> > thing that I know as a fact, is that during the course of dreams, 
> >> >> >> > one may received more than simply instructions for living. At that 
> >> >> >> > rate, there are directions, standards (moral and legal), warnings, 
> >> >> >> > and so on for daily living found in the prophecies. I also see 
> >> >> >> > that the different prophecies say a lot of the same things, 
> >> >> >> > particuliarly, regarding the destruction and the end, but in 
> >> >> >> > different ways; much like re- phrasing a sentence. This is where 
> >> >> >> > the Words of God come alive, and live; they sound the same no 
> >> >> >> > matter where they are written. As we learn, we learn that the 
> >> >> >> > Words of God may not even be in words, but in feeling, still sound 
> >> >> >> > the same as the WORDS. The recognition is always there, as far as 
> >> >> >> > I can Tell.
>
> >> >> >> Edward
>
> >> >> > Edward, have you considered that the elements themselves might be the
> >> >> > 'Words of God'?  There was a piece I'd written, here, a few months
> >> >> > back that outlines a synchronicity between the parts of speech and the
> >> >> > periods of the periodic table of elements.  I reckon that, when God
> >> >> > speaks, things actually happen, that is, elements interact as God's
> >> >> > sentences are voiced (for lack of a better term or analogy) and
> >> >> > continually create the unfolding world around us.  Here's that piece,
> >> >> > again, so you can read it.  Let me know what you think!!
>
> >> >> > This was spawned by a discussion of 'the Pen' and, as I knew how that
> >> >> > concept related to the very first revelation of the Qur'an, I started
> >> >> > my response by outlining that; but, then, I got into the actual link
> >> >> > between the parts of speech and the periodic table.
>
> >> >> > -------------------------------------------------------------------
>
> >> >> > I thought that, since the concept of ‘The Pen’ had been discussed,
> >> >> > that I might take this opportunity to mention a couple of things.
> >> >> > Firstly, the concept of ‘The Pen’ and how it relates to ‘The Word of
> >> >> > God’ might be obvious to some but not others.  It was a concept that
> >> >> > was revealed in the very first Revelation to the Prophet Mohammed
> >> >> > (pbuh).
> >> >> >     The first 5 lines of Surah 96 (Al Alaq [the Clot]) were the very
> >> >> > first lines revealed and here they are:
>
> >> >> > 96:1 Read! In the name of your Lord and Cherisher, who created
> >> >> >        Iqra!  Bismi rabbika-lladhi khalaq
>
> >> >> > 96:2 Created man from a clot of congealed blood.
> >> >> >        Khalaq-al-insana min alaq
>
> >> >> > 96:3 Read!  And your Lord is Most Bountiful
> >> >> >        Iqra!  Wa Rabbuka-al-Akram
>
> >> >> > 96:4 He who taught by the Pen
> >> >> >        Alladhi allama bil-qalam
>
> >> >> > 96:5 Taught man that which he knew not.
> >> >> >        Allam al insana ma lam ya lam.
>
> >> >> >     If you read the transliterated Arabic above, you can get a feel
> >> >> > for the rhythm and the rhyme that simply doesn’t come across in the
> >> >> > translation.  The entire Qur’an of 6,616 verses is like that.  That’s
> >> >> > why it was easy to learn for native Arabic speakers, who were used to
> >> >> > oral traditions and story-telling.  Also, the word Qur’an means
> >> >> > ‘recital’, as it was intended to be spoken, as it was, originally,
> >> >> > revealed to a man, The Prophet Mohammed (pbuh), who was illiterate.
> >> >> > And no one has been able since, to create any poetry like it—not in
> >> >> > rhythm, rhyme and depth of meaning.
> >> >> >     It dawned on me, over the weekend, that there is another analogy
> >> >> > between ‘The Pen’, ‘The Word of God’, language and matter itself.  It
> >> >> > has been a part of Jewish, Christian and Islamic doctrine that God
> >> >> > created the universe via His ‘Word’.  But what, exactly, IS His Word?
> >> >> >     Let’s look at language and see how it relates to matter.  I think
> >> >> > sentences act like molecules.  Each one has a particular purpose,
> >> >> > structure and quality.  Yet they are made of words.  That makes words
> >> >> > akin to atoms.  But atoms are further divided into the sub-atomic
> >> >> > particles of hadrons and leptons like words are comprised of letters
> >> >> > which are either consonants or vowels.  Yet even letters can be viewed
> >> >> > as being made of lines, either straight or curved.  Here is an
> >> >> > allusion to String Theory and the concept of closed and open strings.
> >> >> > Also, atoms (words) fall into 8 periods in the Periodic Table of
> >> >> > Elements.  These are, in a way, akin to the 8 parts of speech: nouns,
> >> >> > verbs, pronouns, adjectives, adverbs, conjunctions, prepositions and
> >> >> > interjections.  Yet some elements fall into transitional groups.
> >> >> > Theses would be akin to the concepts of participles and gerunds.  A
> >> >> > participle is a verb-like word that acts like an adjective, e.g., the
> >> >> > word ‘sinking’ in the sentence: “Every time I see the film ‘Titanic’,
> >> >> > I get a certain sinking feeling.  The word
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -

Reply via email to