Master of the obvious.  I would say that each of the people mentioned gave 
it a good shot and effected many lives.  They each had tremendous effects 
on the same generation.

On Wednesday, October 15, 2014 5:13:30 PM UTC-4, Allan Heretic wrote:
>
> To call for revolution is easy, to create revolution is another. 
> Revolution is change ..
>
>
> Allan
> Living Soul
>
> -----Original Message-----
> From: Molly <[email protected]>
> To: [email protected]
> Sent: Wed, 15 Oct 2014 9:40 PM
> Subject: Re: Mind's Eye Re: Religion as rebellion
>
> Martin Luther King Jr. called for a revolution of conscience. Grace Lee 
> Boggs, in the end, calls for a revolution of spirit. John Lennon called for 
> a revolution of the mind. I find myself in agreement with all of these.  
> http://youtu.be/SMEgGGnZ43Y 
>
>
> On Wednesday, October 15, 2014 1:33:53 PM UTC-4, Allan Heretic wrote:
>>
>> Seek the narrow path which few choose to follow.
>>
>>
>> Revolution is about change, the media loves the violent variety as do the 
>> politicians & weapons manufactures. No one in power wants real change. 
>>
>> The Atlantic ocean is also available for a revolutionary micro-nation 
>> formation. We are talking revolution are we not? Questions come to creating 
>> a homeland, a self sustaining community with the ability to expand, feeding 
>> the population, international trade. It seems to me the easiest cover that 
>> would essentially go unnoticed would be cleaning up the ocean gyres. 
>> Extremely large ocean barges are available .. It would not be difficult to 
>> create vertical wind turbines with reef levels for handling higher winds 
>> speeds, hydroponics for food supply and raising fish for commercial trade.  
>> If you look at the skycat airship you have a simple potential freighter..  
>> Tinnen out of the box. 
>> If you want revolution why not do it under the radar? 
>>
>> Allan
>> Living Soul
>>
>> -----Original Message-----
>> From: Molly <[email protected]>
>> To: [email protected]
>> Sent: Wed, 15 Oct 2014 1:06 PM
>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>
>> Religion could not break the spell because, like reason, it is steeped in 
>> duality. Nothing is smashed with a non dual viewpoint, all is included, but 
>> opposition falls away and with it,  what we perceive to be fascists. I 
>> agree with your observation that much of this is fed like pablum, in 
>> expensive new age emperors clothing. Even that raises the questions for 
>> those who have never considered them. All just sign posts along the road. 
>>  When your step creates the path, you may actually be on the path. Don't 
>> expect to see a crowd around you.
>>
>> On Wednesday, October 15, 2014 5:00:58 AM UTC-4, archytas wrote:
>>>
>>> That would be worth believing in Allan.  It's hard to work out what 
>>> rebellion is.  I might break into the Freeze art sales event in London and 
>>> smash up one of Facil's exhibits in the first of my series of Vandal Art. 
>>>  This might, in fact, merely be a marketing prank to draw attention to the 
>>> Facilitator and increase the price of his stuff.
>>>
>>> I've been looking into a weeding robot of late.  Brilliant tech that 
>>> embodies the very hard, back-breaking work that requires more training than 
>>> most might think for humans to do it.  It's hard to retain labour for such 
>>> tasks in western agriculture, so the work groups tend to need expensive 
>>> training every year.  The real rebellion may come when we realise most 
>>> financial and management jobs are already embodied in technology - at which 
>>> point we might see the end of the current work ethic.
>>>
>>> The danger with higher plane thinking-achievement might be described as 
>>> fascist idolatry - something I also feel on god as authority.  I'm not much 
>>> convinced by 'introspection to the light' - feels like 'Chicken Soup for 
>>> the Soul' too often.  Yet doubt easily becomes another certainty.  I'm for 
>>> some kind of smash up, but this really is just vandalism unless we really 
>>> try to bring something better into place.  Descartes had to say that a 
>>> beneficent god would take care of us while we did radical evaluation - the 
>>> Inquisition was on his back (in letters to mates he would point to what 
>>> happened to Galileo and that he would fare worse as a Frenchman).  The 
>>> current Inquisition is, of course, economics.
>>>
>>> Christianity (before its modern descent to Xtianity) once seriously 
>>> considered whether Christ owned the clothes he wore (Wyclif), a very 
>>> radical question - though even this was subject to political machination. 
>>>  Plastic factories sourcing waste material from the Pacific are some way 
>>> off.  What of our ideology of private ownership when a bunch of well-armed 
>>> aliens turn up and tell us they built the planet?
>>>
>>> Religion and Reason both give us the problem of authority and potential 
>>> delusion.  Who now would go on the streets as wave a flag for Hitler, the 
>>> shell-shocked lunatic?  People did and we may be doing something similar 
>>> now.  Could religion break the spell? 
>>>
>>> On Tuesday, 14 October 2014 21:27:04 UTC+1, Allan Heretic wrote:
>>>>
>>>> I do think there is a true revolution occurring as we right. Creating a 
>>>> new direction. I think they will form small inter connected ¿internet? 
>>>> Working together for common good. There probably will be totally self 
>>>> sustaining probably cleaning up the ocean waste working at balancing the 
>>>> eco systems. 
>>>>
>>>> Allan
>>>> Living Soul
>>>>
>>>> -----Original Message-----
>>>> From: archytas <[email protected]>
>>>> To: [email protected]
>>>> Sent: Tue, 14 Oct 2014 10:09 PM
>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>
>>>> Deconstruction and reconstruction have to go hand in hand - if we have 
>>>> to call them such at all.  One of the rebellions I want to see is in our 
>>>> literature.  Though art can descend to the likes of London's 'Freeze' art 
>>>> sales (kitsch rules), it has that anything goes potential.  Literature is 
>>>> very formulaic at the moment, mostly copies of copies of a forgotten 
>>>> original - much like politics.  I'm with Allan on the doing.
>>>>
>>>> On Tuesday, 14 October 2014 20:49:31 UTC+1, Allan Heretic wrote:
>>>>>
>>>>> You are right religion is the basic foundation including all the 
>>>>> superstitions. The source of beliefs really does not matter. At this 
>>>>> point 
>>>>> for the greatest majority of the world's people that is what they want. 
>>>>> Level 1 believe follow the rules.  Level 2 people become connected and 
>>>>> aware others presence of a power greater than you are.
>>>>>
>>>>> How a person responds to the reality of the world in which they live 
>>>>> determines they spiritual development. Often times people say one thing 
>>>>> then do another. It is the actions that carry weight.  What you believe 
>>>>> longer matters. Atheism is a valid spiritual view point.
>>>>>
>>>>> Allan
>>>>> A Living Soul
>>>>>
>>>>>
>>>>> -----Original Message-----
>>>>> From: Molly <[email protected]>
>>>>> To: [email protected]
>>>>> Sent: Tue, 14 Oct 2014 5:52 PM
>>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>>
>>>>> I wouldn't go so far as to say we are killing the planet, or be so 
>>>>> bold as to blame one thing like fossil fuel usage on climate change, but 
>>>>> I 
>>>>> do think Naomi has been swept along by a collective movement away from 
>>>>> top 
>>>>> down/bottom up change to something much more integrated.  Human evolution 
>>>>> becoming human being.  These surges of collective movements all over the 
>>>>> world, whether in China or Korea or Italy or New York, occurring for 
>>>>> various "reasons" are like a pulse through our collective blood stream. 
>>>>>  Have they always been, and we are only now aware of all of them because 
>>>>> of 
>>>>> technology - or are there more than ever?  Is the pulse accelerating?  In 
>>>>> my view, our ability to recognize global happenings through technology 
>>>>> expands our consciousness.  But consciousness is.  It doesn't evolve or 
>>>>> change.  We only feel that it does because we apply mental constructs to 
>>>>> what we recognize in order to analyze, understand and communicate. Here 
>>>>> is 
>>>>> the ought from is. Here, I think, the deconstruction begins.
>>>>>
>>>>> On Tuesday, October 14, 2014 10:24:12 AM UTC-4, archytas wrote:
>>>>>>
>>>>>> I like the idea in much the same way Molly, perhaps especially that 
>>>>>> of the dross falling away (perhaps from my short time in foundry work!). 
>>>>>>  Current physics leaves us with 96% 'dark' - something (almost) beyond 
>>>>>> our 
>>>>>> senses and geometry, but still works such miracles as television, with 
>>>>>> relativity telling us such mundane stuff as how a lead acid battery 
>>>>>> produces far more energy than we'd expect from standard chemistry.  This 
>>>>>> working in action with incomplete and possibly wrong theory in our best 
>>>>>> areas is much neglected.  We know very little of social organisation 
>>>>>> (despite reams of literature) and the role of 'constructors' across 
>>>>>> science 
>>>>>> and society.  What we do know is generally swamped by ignorance and the 
>>>>>> need to earn a crust in existing social order.  I have to say the 
>>>>>> literature is not a 'how to manual'.
>>>>>>
>>>>>> Grace asks ' are we prepared to develop a whole new form of 
>>>>>> solidarity economics emphasizing sustainability, mutuality, and local 
>>>>>> self-reliance?'  Scientists have written on this for more than a century 
>>>>>> and it comes to a moral head in climate change, pollution and the 
>>>>>> cosmology 
>>>>>> of our plight (needs to leave the planet over time, be prepared for 
>>>>>> collisions).  The facts have me convinced one can derive an ought from 
>>>>>> an 
>>>>>> is.  Naomi Klein's 'This Changes Everything' has a lot of the facts.  
>>>>>> The 
>>>>>> rebellious turn for me would be religion free of what Tom Paine 
>>>>>> complained 
>>>>>> of (superstition), most notably inflicted on us now through 
>>>>>> pseudo-science 
>>>>>> like economics (highly religious in many senses including nine versions, 
>>>>>> all wrong) riddled with superstition and void of spiritual thought 
>>>>>> experiment and experience (data in a sense of what it could be to be 
>>>>>> human 
>>>>>> or post-human).
>>>>>>
>>>>>> On Tuesday, 14 October 2014 14:20:06 UTC+1, Molly wrote:
>>>>>>>
>>>>>>> You really cover the gamut here, Neil, going round and round the 
>>>>>>> nut. Rebellion has been on my mind too lately, as one of the great 
>>>>>>> Detroiters, Grace Lee Boggs, lays in hospice.  She spent her adult life 
>>>>>>> spanning 8 decades organizing social activism locally in Detroit and 
>>>>>>> nationally for many movements, civil rights and women's rights among 
>>>>>>> them. 
>>>>>>> I was excited to receive an award last month because she was on the 
>>>>>>> agenda 
>>>>>>> to receive a lifetime achievement award also but she sent a 
>>>>>>> representative 
>>>>>>> and her announcement came shortly afterward. Her story is quite 
>>>>>>> interesting 
>>>>>>> the deeper one digs into it.
>>>>>>>
>>>>>>> Toward the end of her life she leaned less toward civil disobedience 
>>>>>>> and more toward spiritual coherence of groups, actively and quietly 
>>>>>>> leading 
>>>>>>> local groups to greater organization and standards of living. For me, 
>>>>>>> her 
>>>>>>> movement to peaceful rebellion was key as I have always moved thusly 
>>>>>>> when 
>>>>>>> called to do so. Working "with" not against in a rebellion means 
>>>>>>> organizing 
>>>>>>> through the deconstruction, seeing past the chaos and predatory 
>>>>>>> participants that inevitably enter into the fray. Moving in spirit 
>>>>>>> during 
>>>>>>> rebellion gets past the right and wrong and into an vision of peak 
>>>>>>> organization for the group. The movement is movement toward the vision 
>>>>>>> for 
>>>>>>> everyone.  A great deal of rubbish falls away in the process.
>>>>>>>
>>>>>>> From my view, religion supports individuals and groups by lending a 
>>>>>>> structure to the seeking, until seeking is no longer necessary.
>>>>>>>
>>>>>>> On Tuesday, October 14, 2014 7:30:31 AM UTC-4, archytas wrote:
>>>>>>>>
>>>>>>>> The 'Putinography' was subject to ridicule on our satirical show 
>>>>>>>> 'Have I Got News For You'.  I have never been able to feel, say, Allan 
>>>>>>>> or 
>>>>>>>> Molly's religion or god, though I'm not really atheist, even if that's 
>>>>>>>> the 
>>>>>>>> answer I'd give on a survey.  I don't get art with, say, Facil's eye 
>>>>>>>> either, and in science and maths know I don't visualise well but do 
>>>>>>>> sense 
>>>>>>>> patterns and have an almost religious demand for evidence - to the 
>>>>>>>> extent 
>>>>>>>> I'd say there is almost none in our courtrooms or what passes for 
>>>>>>>> public 
>>>>>>>> scrutiny.
>>>>>>>>
>>>>>>>> Rebellion interests me firstly in the sense of its existence before 
>>>>>>>> the human mind.  Even ants 'rebel' against their captors, killing 
>>>>>>>> their 
>>>>>>>> young, sometimes fighting against superior weapons technology (most 
>>>>>>>> slavers 
>>>>>>>> have mandibles like swords).  The rebellion is not about freedom for 
>>>>>>>> the 
>>>>>>>> individual ants but their species.  The rebels will die, but their 
>>>>>>>> species 
>>>>>>>> may prosper from the reduced slaving population.  We tend to metaphors 
>>>>>>>> like 
>>>>>>>> 'co-evolution' and 'arms' races' in biology, but these are inadequate, 
>>>>>>>> transferring the all-too-human.
>>>>>>>>
>>>>>>>> Religion, stripped of its institutionalism and rationalisation, 
>>>>>>>> seems a rebellion to peace and in and against nature at the same time. 
>>>>>>>>  It 
>>>>>>>> is against self whilst also self-development.  The language is almost 
>>>>>>>> impossible as we have barely learned the ambiguity and parochiality of 
>>>>>>>> language and are confused on originality.  Mimicry is everywhere in 
>>>>>>>> nature 
>>>>>>>> - ants pretending to be spiders, spiders and beetles pretending to be 
>>>>>>>> ants 
>>>>>>>> - politicians pretending to be other than puppets of shadow control.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> On Monday, 13 October 2014 19:51:39 UTC+1, facilitator wrote:
>>>>>>>>>
>>>>>>>>> I believe some of this.  However I deviate in that I believe 
>>>>>>>>> churches are for the individual to hide among or be counted in the 
>>>>>>>>> group. 
>>>>>>>>>  This is even more true of the priest, Rabbi, Imam, etc.  Saying they 
>>>>>>>>> are 
>>>>>>>>> for the masses requires a much wider brush that I can't paint 
>>>>>>>>> liberally 
>>>>>>>>> with.
>>>>>>>>>
>>>>>>>>> On Monday, October 13, 2014 12:27:43 PM UTC-4, Allan Heretic wrote:
>>>>>>>>>>
>>>>>>>>>> Churches are for basically for the masses .. There is a basic 
>>>>>>>>>> need to believe or explain the unknown. Transition into spirituality 
>>>>>>>>>> does 
>>>>>>>>>> not take much. 
>>>>>>>>>>
>>>>>>>>>> Common religious views are a starting point from which to build 
>>>>>>>>>> ones spiritual view and experience. Within Catholicism there are 
>>>>>>>>>> basically 
>>>>>>>>>> 3 levels of spirituality. The first level , believe God is real go 
>>>>>>>>>> to 
>>>>>>>>>> church follow the rules. The second level is where people become 
>>>>>>>>>> aware of 
>>>>>>>>>> the presence of God, with him becoming a major part of their lives, 
>>>>>>>>>> with 
>>>>>>>>>> experiences like Molly spoke of not being uncommon. Theses 
>>>>>>>>>> experiences 
>>>>>>>>>> being a driving force. The Third level the roll of the church 
>>>>>>>>>> changes from 
>>>>>>>>>> spiritual guide to one of an observer and scribe. At this level 
>>>>>>>>>> these 
>>>>>>>>>> people are no longer the ' churches ' problem but that of God. The 
>>>>>>>>>> official 
>>>>>>>>>> church very much likes these people as part of the church, providing 
>>>>>>>>>> assistance when possible.
>>>>>>>>>> Many centuries of observation allows the church to easily 
>>>>>>>>>> recognize the different levels.  It really is an interesting source 
>>>>>>>>>> of 
>>>>>>>>>> study.
>>>>>>>>>> The English are among the greatest slavers in the world.. 
>>>>>>>>>> Followed closely by islam.
>>>>>>>>>>
>>>>>>>>>> Allan
>>>>>>>>>> Living Soul
>>>>>>>>>>
>>>>>>>>>> -----Original Message-----
>>>>>>>>>> From: archytas <[email protected]>
>>>>>>>>>> To: [email protected]
>>>>>>>>>> Sent: Mon, 13 Oct 2014 4:18 PM
>>>>>>>>>> Subject: Mind's Eye Re: Religion as rebellion
>>>>>>>>>>
>>>>>>>>>> I've done much of the magic in the secret society bit (in what 
>>>>>>>>>> was once Zaire).  My friend (a tribal chief) and I were able to 
>>>>>>>>>> repeat the 
>>>>>>>>>> magic in my university office.  Sadly, I get rather the reverse 
>>>>>>>>>> experience 
>>>>>>>>>> of Molly in our churches.  Jean-Claude was a thorough-going Marxist, 
>>>>>>>>>> though 
>>>>>>>>>> detested the Lenin-Mao lines.  I tend to anarchist-mutualism myself 
>>>>>>>>>> and am 
>>>>>>>>>> never sure about Molly's higher plane - my sense is it emerges from 
>>>>>>>>>> the 
>>>>>>>>>> material conditions of possibility.  Sleeping near ants is not 
>>>>>>>>>> recommended.
>>>>>>>>>>
>>>>>>>>>> I was thinking of the potentials of religion to free us from 
>>>>>>>>>> biological structuration, perhaps in the sense of a poison-cure.  It 
>>>>>>>>>> has 
>>>>>>>>>> both higher plane experience and chronic rationalisation - the 
>>>>>>>>>> latter, say, 
>>>>>>>>>> in jihad, crusades and the ant-like 'let's kill the Yazidi and steal 
>>>>>>>>>> their 
>>>>>>>>>> women' (or Numbers 31).  Many of our terms have this pharmikon 
>>>>>>>>>> status, 
>>>>>>>>>> though we allow them to dominate in 'good' form - education, 
>>>>>>>>>> government, 
>>>>>>>>>> freedom ...
>>>>>>>>>>
>>>>>>>>>> John Brown is often presented as a deluded religionist, but at 
>>>>>>>>>> least wasn't talking western philosophy at the top table of a slave 
>>>>>>>>>> economy.  Religion these days seems silent on material matters.
>>>>>>>>>>
>>>>>>>>>> On Monday, 13 October 2014 14:16:26 UTC+1, Molly wrote:
>>>>>>>>>>>
>>>>>>>>>>> I suppose that it does provide a place to hide in community from 
>>>>>>>>>>> the mundane and economic realities of the lower and middle classes 
>>>>>>>>>>> if one 
>>>>>>>>>>> is necessary.  I've always found a church community to provide its 
>>>>>>>>>>> own 
>>>>>>>>>>> cultural limitations based on what all human groups offer, and not 
>>>>>>>>>>> much 
>>>>>>>>>>> insight into faith or support in crisis of faith.  At the head of 
>>>>>>>>>>> each 
>>>>>>>>>>> church is a human being, struggling as we all do to make sense of 
>>>>>>>>>>> it all. 
>>>>>>>>>>> The tone of this culture depends invariable on the tone of the 
>>>>>>>>>>> leader and 
>>>>>>>>>>> they deviate more or less from the greater church dictates.  Mass 
>>>>>>>>>>> itself is 
>>>>>>>>>>> little more than a ritual although once understood as a process to 
>>>>>>>>>>> higher 
>>>>>>>>>>> consciousness, can take you there, I've experienced it, and not 
>>>>>>>>>>> just in a 
>>>>>>>>>>> Catholic mass.  Participating tribal ritual drumming can lead to 
>>>>>>>>>>> ecstasies. 
>>>>>>>>>>> Much if not all of this is lost on most congregations, in my 
>>>>>>>>>>> experience.
>>>>>>>>>>>
>>>>>>>>>>> On Monday, October 13, 2014 7:03:02 AM UTC-4, archytas wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> Many of our terms for freedom have religious origin in the 
>>>>>>>>>>>> rough phrase 'freedom from debt' - more and much wider than than 
>>>>>>>>>>>> Xtian 
>>>>>>>>>>>> kicking over the tables of the money-lenders.  There have been 
>>>>>>>>>>>> many debt 
>>>>>>>>>>>> jubilees in history, often on the death of a 'king'.  Debt slavery 
>>>>>>>>>>>> is and 
>>>>>>>>>>>> has been much wider in human communities than most seem to know.  
>>>>>>>>>>>> We are 
>>>>>>>>>>>> not widely informed on biology and anthropology in this regard.  
>>>>>>>>>>>> Religion 
>>>>>>>>>>>> can raise the best and worst in us.  Much of it raises the notion 
>>>>>>>>>>>> of 
>>>>>>>>>>>> adherents as some kind of chosen people, sometimes restricted to 
>>>>>>>>>>>> the 
>>>>>>>>>>>> in-group blood line. The Yazidi are such an example.
>>>>>>>>>>>>
>>>>>>>>>>>> Chimps seem to have a form of 'religion' connected with the 
>>>>>>>>>>>> seasons - as many of our belief systems.  I saw footage of some 
>>>>>>>>>>>> southeast 
>>>>>>>>>>>> Asian spiders this morning - they lay eggs in a central tower 
>>>>>>>>>>>> surrounded by 
>>>>>>>>>>>> a henge - immediately bringing Stonehenge to my mind, though they 
>>>>>>>>>>>> don't 
>>>>>>>>>>>> hack stones to shape.  Religion raises Facil's 'we might both 
>>>>>>>>>>>> (all) be 
>>>>>>>>>>>> wrong' phrase to my mind, something often missing in our argument 
>>>>>>>>>>>> despite 
>>>>>>>>>>>> knowledge that we can make many equally powerful arguments about 
>>>>>>>>>>>> the same 
>>>>>>>>>>>> stuff (Sextus Empiricus).  To judge between arguments we need 
>>>>>>>>>>>> something 
>>>>>>>>>>>> mystical (religious).  I say this as a scientist knowing magic 
>>>>>>>>>>>> wands don't 
>>>>>>>>>>>> work.  Religion could be rebellion, a postmodern moment, 
>>>>>>>>>>>> oversimplifying to 
>>>>>>>>>>>> the extreme, of incredulity towards metanarratives like 
>>>>>>>>>>>> government, law and 
>>>>>>>>>>>> economics - a dreamtime against material and spiritual debt-rules.
>>>>>>>>>>>>
>>>>>>>>>>>> Black holes have recently become 'grey', but dreamtime might 
>>>>>>>>>>>> challenge the geometry we use.  Global warming and much else on 
>>>>>>>>>>>> pollution 
>>>>>>>>>>>> challenges us to think 'This Changes Everything' (Naomi Klein) - 
>>>>>>>>>>>> the 
>>>>>>>>>>>> economics of 'we can never afford to do the right things' in my 
>>>>>>>>>>>> view.  So 
>>>>>>>>>>>> what does religion offer on the postmodern moment of rebellion?
>>>>>>>>>>>>
>>>>>>>>>>>  -- 
>>>>>>>>>>
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