This one might appeal to Gabby.

It's from a study into the creation of mouse hierarchy.

On Thursday, 16 October 2014 11:42:45 UTC+1, Molly wrote:
>
> Indeed, Neil, this is the rebellion that brings along with it the promise 
> of heaven on earth. "Believe me that I am in the Father, and the Father 
> in me: or else believe me for the very works' sake." The Rosicrucians 
> created a religions sect based on crossing that threshold of separation.
>
> On Thursday, October 16, 2014 5:25:59 AM UTC-4, archytas wrote:
>>
>> Mastering the obvious might be one of the skills.  Under the radar feels 
>> as right as pablum and naked clothing.  The Stoics had good arguments 
>> against slavery - the speed of the spiritual can seem slow.  I've been 
>> thinking quite a lot about the 'social model of disability' of late - odd 
>> in a way as I don't think it works for disability.  The idea in its strong 
>> sense is that society rather than impairment creates disability.  Much to 
>> be said for this in a weaker form - one only has to think of stairs and 
>> someone in a wheelchair.  In a broader sense, we see a lot of disabling 
>> techniques in biological networks - parasites can even cause sterility in 
>> mushrooms - and even in insect workers there is a caste system based on 
>> aggression (nine levels in some ants) - we see similar in mammals and 
>> humans.  
>>
>> Molly's words are quite brilliant and we should not neglect the efforts 
>> of those who have tried - indeed we could do with much better 
>> understandings of how such as women's equality have come about.  The sword 
>> and musket bit of me might still want a place on Allan's boat.
>>
>> Thermodynamics (in modern form) is really about 'what works and what 
>> won't'.  The modern form, in some ways, is a reaction against 'creation 
>> events' to get better understanding of how events are constructed without 
>> the constraints of big bang.  There are attempts to apply this to the way 
>> we live, to understand the 'flows'.  The economics we have is mostly a 
>> block to doing the right things - within it, Allan's plan needs the ocean 
>> gyres to be full of 'gold' - there was once a project to harvest black 
>> nodules of molybdenum via barges dredging the sea floor.  It failed because 
>> we found cheaper mines on land.  Our gyre salvage has no value in economics 
>> unless we can force the dumpers to pay.   
>>
>> Religion had several rebellions against 'temple money' and blood debts. 
>>  The temples have long been banks, increasingly working their Undead 
>> practices from the shadows.  The answer is 'positive money' created for 
>> projects we decide we want to do - though this is all-too-easy to say.  In 
>> the US, this theory is called modern monetary theory (MMT) - the argument 
>> is more than a century old with little sign of transfer to practice (time 
>> banks, local economic transfer schemes, Bitcoin, block chain technology).
>>
>> Spiritual rebellion might require a rebellion against the old separation 
>> of god from Caesar's world of the coin.
>>
>> On Wednesday, 15 October 2014 23:07:38 UTC+1, Molly wrote:
>>>
>>> Master of the obvious.  I would say that each of the people mentioned 
>>> gave it a good shot and effected many lives.  They each had tremendous 
>>> effects on the same generation.
>>>
>>> On Wednesday, October 15, 2014 5:13:30 PM UTC-4, Allan Heretic wrote:
>>>>
>>>> To call for revolution is easy, to create revolution is another. 
>>>> Revolution is change ..
>>>>
>>>>
>>>> Allan
>>>> Living Soul
>>>>
>>>> -----Original Message-----
>>>> From: Molly <[email protected]>
>>>> To: [email protected]
>>>> Sent: Wed, 15 Oct 2014 9:40 PM
>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>
>>>> Martin Luther King Jr. called for a revolution of conscience. Grace Lee 
>>>> Boggs, in the end, calls for a revolution of spirit. John Lennon called 
>>>> for 
>>>> a revolution of the mind. I find myself in agreement with all of these.  
>>>> http://youtu.be/SMEgGGnZ43Y 
>>>>
>>>>
>>>> On Wednesday, October 15, 2014 1:33:53 PM UTC-4, Allan Heretic wrote:
>>>>>
>>>>> Seek the narrow path which few choose to follow.
>>>>>
>>>>>
>>>>> Revolution is about change, the media loves the violent variety as do 
>>>>> the politicians & weapons manufactures. No one in power wants real 
>>>>> change. 
>>>>>
>>>>> The Atlantic ocean is also available for a revolutionary micro-nation 
>>>>> formation. We are talking revolution are we not? Questions come to 
>>>>> creating 
>>>>> a homeland, a self sustaining community with the ability to expand, 
>>>>> feeding 
>>>>> the population, international trade. It seems to me the easiest cover 
>>>>> that 
>>>>> would essentially go unnoticed would be cleaning up the ocean gyres. 
>>>>> Extremely large ocean barges are available .. It would not be difficult 
>>>>> to 
>>>>> create vertical wind turbines with reef levels for handling higher winds 
>>>>> speeds, hydroponics for food supply and raising fish for commercial 
>>>>> trade.  
>>>>> If you look at the skycat airship you have a simple potential freighter.. 
>>>>>  
>>>>> Tinnen out of the box. 
>>>>> If you want revolution why not do it under the radar? 
>>>>>
>>>>> Allan
>>>>> Living Soul
>>>>>
>>>>> -----Original Message-----
>>>>> From: Molly <[email protected]>
>>>>> To: [email protected]
>>>>> Sent: Wed, 15 Oct 2014 1:06 PM
>>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>>
>>>>> Religion could not break the spell because, like reason, it is steeped 
>>>>> in duality. Nothing is smashed with a non dual viewpoint, all is 
>>>>> included, 
>>>>> but opposition falls away and with it,  what we perceive to be fascists. 
>>>>> I 
>>>>> agree with your observation that much of this is fed like pablum, in 
>>>>> expensive new age emperors clothing. Even that raises the questions for 
>>>>> those who have never considered them. All just sign posts along the road. 
>>>>>  When your step creates the path, you may actually be on the path. Don't 
>>>>> expect to see a crowd around you.
>>>>>
>>>>> On Wednesday, October 15, 2014 5:00:58 AM UTC-4, archytas wrote:
>>>>>>
>>>>>> That would be worth believing in Allan.  It's hard to work out what 
>>>>>> rebellion is.  I might break into the Freeze art sales event in London 
>>>>>> and 
>>>>>> smash up one of Facil's exhibits in the first of my series of Vandal 
>>>>>> Art. 
>>>>>>  This might, in fact, merely be a marketing prank to draw attention to 
>>>>>> the 
>>>>>> Facilitator and increase the price of his stuff.
>>>>>>
>>>>>> I've been looking into a weeding robot of late.  Brilliant tech that 
>>>>>> embodies the very hard, back-breaking work that requires more training 
>>>>>> than 
>>>>>> most might think for humans to do it.  It's hard to retain labour for 
>>>>>> such 
>>>>>> tasks in western agriculture, so the work groups tend to need expensive 
>>>>>> training every year.  The real rebellion may come when we realise most 
>>>>>> financial and management jobs are already embodied in technology - at 
>>>>>> which 
>>>>>> point we might see the end of the current work ethic.
>>>>>>
>>>>>> The danger with higher plane thinking-achievement might be described 
>>>>>> as fascist idolatry - something I also feel on god as authority.  I'm 
>>>>>> not 
>>>>>> much convinced by 'introspection to the light' - feels like 'Chicken 
>>>>>> Soup 
>>>>>> for the Soul' too often.  Yet doubt easily becomes another certainty.  
>>>>>> I'm 
>>>>>> for some kind of smash up, but this really is just vandalism unless we 
>>>>>> really try to bring something better into place.  Descartes had to say 
>>>>>> that 
>>>>>> a beneficent god would take care of us while we did radical evaluation - 
>>>>>> the Inquisition was on his back (in letters to mates he would point to 
>>>>>> what 
>>>>>> happened to Galileo and that he would fare worse as a Frenchman).  The 
>>>>>> current Inquisition is, of course, economics.
>>>>>>
>>>>>> Christianity (before its modern descent to Xtianity) once seriously 
>>>>>> considered whether Christ owned the clothes he wore (Wyclif), a very 
>>>>>> radical question - though even this was subject to political 
>>>>>> machination. 
>>>>>>  Plastic factories sourcing waste material from the Pacific are some way 
>>>>>> off.  What of our ideology of private ownership when a bunch of 
>>>>>> well-armed 
>>>>>> aliens turn up and tell us they built the planet?
>>>>>>
>>>>>> Religion and Reason both give us the problem of authority and 
>>>>>> potential delusion.  Who now would go on the streets as wave a flag for 
>>>>>> Hitler, the shell-shocked lunatic?  People did and we may be doing 
>>>>>> something similar now.  Could religion break the spell? 
>>>>>>
>>>>>> On Tuesday, 14 October 2014 21:27:04 UTC+1, Allan Heretic wrote:
>>>>>>>
>>>>>>> I do think there is a true revolution occurring as we right. 
>>>>>>> Creating a new direction. I think they will form small inter connected 
>>>>>>> ¿internet? Working together for common good. There probably will be 
>>>>>>> totally 
>>>>>>> self sustaining probably cleaning up the ocean waste working at 
>>>>>>> balancing 
>>>>>>> the eco systems. 
>>>>>>>
>>>>>>> Allan
>>>>>>> Living Soul
>>>>>>>
>>>>>>> -----Original Message-----
>>>>>>> From: archytas <[email protected]>
>>>>>>> To: [email protected]
>>>>>>> Sent: Tue, 14 Oct 2014 10:09 PM
>>>>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>>>>
>>>>>>> Deconstruction and reconstruction have to go hand in hand - if we 
>>>>>>> have to call them such at all.  One of the rebellions I want to see is 
>>>>>>> in 
>>>>>>> our literature.  Though art can descend to the likes of London's 
>>>>>>> 'Freeze' 
>>>>>>> art sales (kitsch rules), it has that anything goes potential.  
>>>>>>> Literature 
>>>>>>> is very formulaic at the moment, mostly copies of copies of a forgotten 
>>>>>>> original - much like politics.  I'm with Allan on the doing.
>>>>>>>
>>>>>>> On Tuesday, 14 October 2014 20:49:31 UTC+1, Allan Heretic wrote:
>>>>>>>>
>>>>>>>> You are right religion is the basic foundation including all the 
>>>>>>>> superstitions. The source of beliefs really does not matter. At this 
>>>>>>>> point 
>>>>>>>> for the greatest majority of the world's people that is what they 
>>>>>>>> want. 
>>>>>>>> Level 1 believe follow the rules.  Level 2 people become connected and 
>>>>>>>> aware others presence of a power greater than you are.
>>>>>>>>
>>>>>>>> How a person responds to the reality of the world in which they 
>>>>>>>> live determines they spiritual development. Often times people say one 
>>>>>>>> thing then do another. It is the actions that carry weight.  What you 
>>>>>>>> believe longer matters. Atheism is a valid spiritual view point.
>>>>>>>>
>>>>>>>> Allan
>>>>>>>> A Living Soul
>>>>>>>>
>>>>>>>>
>>>>>>>> -----Original Message-----
>>>>>>>> From: Molly <[email protected]>
>>>>>>>> To: [email protected]
>>>>>>>> Sent: Tue, 14 Oct 2014 5:52 PM
>>>>>>>> Subject: Re: Mind's Eye Re: Religion as rebellion
>>>>>>>>
>>>>>>>> I wouldn't go so far as to say we are killing the planet, or be so 
>>>>>>>> bold as to blame one thing like fossil fuel usage on climate change, 
>>>>>>>> but I 
>>>>>>>> do think Naomi has been swept along by a collective movement away from 
>>>>>>>> top 
>>>>>>>> down/bottom up change to something much more integrated.  Human 
>>>>>>>> evolution 
>>>>>>>> becoming human being.  These surges of collective movements all over 
>>>>>>>> the 
>>>>>>>> world, whether in China or Korea or Italy or New York, occurring for 
>>>>>>>> various "reasons" are like a pulse through our collective blood 
>>>>>>>> stream. 
>>>>>>>>  Have they always been, and we are only now aware of all of them 
>>>>>>>> because of 
>>>>>>>> technology - or are there more than ever?  Is the pulse accelerating?  
>>>>>>>> In 
>>>>>>>> my view, our ability to recognize global happenings through technology 
>>>>>>>> expands our consciousness.  But consciousness is.  It doesn't evolve 
>>>>>>>> or 
>>>>>>>> change.  We only feel that it does because we apply mental constructs 
>>>>>>>> to 
>>>>>>>> what we recognize in order to analyze, understand and communicate. 
>>>>>>>> Here is 
>>>>>>>> the ought from is. Here, I think, the deconstruction begins.
>>>>>>>>
>>>>>>>> On Tuesday, October 14, 2014 10:24:12 AM UTC-4, archytas wrote:
>>>>>>>>>
>>>>>>>>> I like the idea in much the same way Molly, perhaps especially 
>>>>>>>>> that of the dross falling away (perhaps from my short time in foundry 
>>>>>>>>> work!).  Current physics leaves us with 96% 'dark' - something 
>>>>>>>>> (almost) 
>>>>>>>>> beyond our senses and geometry, but still works such miracles as 
>>>>>>>>> television, with relativity telling us such mundane stuff as how a 
>>>>>>>>> lead 
>>>>>>>>> acid battery produces far more energy than we'd expect from standard 
>>>>>>>>> chemistry.  This working in action with incomplete and possibly wrong 
>>>>>>>>> theory in our best areas is much neglected.  We know very little of 
>>>>>>>>> social 
>>>>>>>>> organisation (despite reams of literature) and the role of 
>>>>>>>>> 'constructors' 
>>>>>>>>> across science and society.  What we do know is generally swamped by 
>>>>>>>>> ignorance and the need to earn a crust in existing social order.  I 
>>>>>>>>> have to 
>>>>>>>>> say the literature is not a 'how to manual'.
>>>>>>>>>
>>>>>>>>> Grace asks ' are we prepared to develop a whole new form of 
>>>>>>>>> solidarity economics emphasizing sustainability, mutuality, and local 
>>>>>>>>> self-reliance?'  Scientists have written on this for more than a 
>>>>>>>>> century 
>>>>>>>>> and it comes to a moral head in climate change, pollution and the 
>>>>>>>>> cosmology 
>>>>>>>>> of our plight (needs to leave the planet over time, be prepared for 
>>>>>>>>> collisions).  The facts have me convinced one can derive an ought 
>>>>>>>>> from an 
>>>>>>>>> is.  Naomi Klein's 'This Changes Everything' has a lot of the facts.  
>>>>>>>>> The 
>>>>>>>>> rebellious turn for me would be religion free of what Tom Paine 
>>>>>>>>> complained 
>>>>>>>>> of (superstition), most notably inflicted on us now through 
>>>>>>>>> pseudo-science 
>>>>>>>>> like economics (highly religious in many senses including nine 
>>>>>>>>> versions, 
>>>>>>>>> all wrong) riddled with superstition and void of spiritual thought 
>>>>>>>>> experiment and experience (data in a sense of what it could be to be 
>>>>>>>>> human 
>>>>>>>>> or post-human).
>>>>>>>>>
>>>>>>>>> On Tuesday, 14 October 2014 14:20:06 UTC+1, Molly wrote:
>>>>>>>>>>
>>>>>>>>>> You really cover the gamut here, Neil, going round and round the 
>>>>>>>>>> nut. Rebellion has been on my mind too lately, as one of the great 
>>>>>>>>>> Detroiters, Grace Lee Boggs, lays in hospice.  She spent her adult 
>>>>>>>>>> life 
>>>>>>>>>> spanning 8 decades organizing social activism locally in Detroit and 
>>>>>>>>>> nationally for many movements, civil rights and women's rights among 
>>>>>>>>>> them. 
>>>>>>>>>> I was excited to receive an award last month because she was on the 
>>>>>>>>>> agenda 
>>>>>>>>>> to receive a lifetime achievement award also but she sent a 
>>>>>>>>>> representative 
>>>>>>>>>> and her announcement came shortly afterward. Her story is quite 
>>>>>>>>>> interesting 
>>>>>>>>>> the deeper one digs into it.
>>>>>>>>>>
>>>>>>>>>> Toward the end of her life she leaned less toward civil 
>>>>>>>>>> disobedience and more toward spiritual coherence of groups, actively 
>>>>>>>>>> and 
>>>>>>>>>> quietly leading local groups to greater organization and standards 
>>>>>>>>>> of 
>>>>>>>>>> living. For me, her movement to peaceful rebellion was key as I have 
>>>>>>>>>> always 
>>>>>>>>>> moved thusly when called to do so. Working "with" not against in a 
>>>>>>>>>> rebellion means organizing through the deconstruction, seeing past 
>>>>>>>>>> the 
>>>>>>>>>> chaos and predatory participants that inevitably enter into the 
>>>>>>>>>> fray. 
>>>>>>>>>> Moving in spirit during rebellion gets past the right and wrong and 
>>>>>>>>>> into an 
>>>>>>>>>> vision of peak organization for the group. The movement is movement 
>>>>>>>>>> toward 
>>>>>>>>>> the vision for everyone.  A great deal of rubbish falls away in the 
>>>>>>>>>> process.
>>>>>>>>>>
>>>>>>>>>> From my view, religion supports individuals and groups by lending 
>>>>>>>>>> a structure to the seeking, until seeking is no longer necessary.
>>>>>>>>>>
>>>>>>>>>> On Tuesday, October 14, 2014 7:30:31 AM UTC-4, archytas wrote:
>>>>>>>>>>>
>>>>>>>>>>> The 'Putinography' was subject to ridicule on our satirical show 
>>>>>>>>>>> 'Have I Got News For You'.  I have never been able to feel, say, 
>>>>>>>>>>> Allan or 
>>>>>>>>>>> Molly's religion or god, though I'm not really atheist, even if 
>>>>>>>>>>> that's the 
>>>>>>>>>>> answer I'd give on a survey.  I don't get art with, say, Facil's 
>>>>>>>>>>> eye 
>>>>>>>>>>> either, and in science and maths know I don't visualise well but do 
>>>>>>>>>>> sense 
>>>>>>>>>>> patterns and have an almost religious demand for evidence - to the 
>>>>>>>>>>> extent 
>>>>>>>>>>> I'd say there is almost none in our courtrooms or what passes for 
>>>>>>>>>>> public 
>>>>>>>>>>> scrutiny.
>>>>>>>>>>>
>>>>>>>>>>> Rebellion interests me firstly in the sense of its existence 
>>>>>>>>>>> before the human mind.  Even ants 'rebel' against their captors, 
>>>>>>>>>>> killing 
>>>>>>>>>>> their young, sometimes fighting against superior weapons technology 
>>>>>>>>>>> (most 
>>>>>>>>>>> slavers have mandibles like swords).  The rebellion is not about 
>>>>>>>>>>> freedom 
>>>>>>>>>>> for the individual ants but their species.  The rebels will die, 
>>>>>>>>>>> but their 
>>>>>>>>>>> species may prosper from the reduced slaving population.  We tend 
>>>>>>>>>>> to 
>>>>>>>>>>> metaphors like 'co-evolution' and 'arms' races' in biology, but 
>>>>>>>>>>> these are 
>>>>>>>>>>> inadequate, transferring the all-too-human.
>>>>>>>>>>>
>>>>>>>>>>> Religion, stripped of its institutionalism and rationalisation, 
>>>>>>>>>>> seems a rebellion to peace and in and against nature at the same 
>>>>>>>>>>> time.  It 
>>>>>>>>>>> is against self whilst also self-development.  The language is 
>>>>>>>>>>> almost 
>>>>>>>>>>> impossible as we have barely learned the ambiguity and parochiality 
>>>>>>>>>>> of 
>>>>>>>>>>> language and are confused on originality.  Mimicry is everywhere in 
>>>>>>>>>>> nature 
>>>>>>>>>>> - ants pretending to be spiders, spiders and beetles pretending to 
>>>>>>>>>>> be ants 
>>>>>>>>>>> - politicians pretending to be other than puppets of shadow control.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> On Monday, 13 October 2014 19:51:39 UTC+1, facilitator wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> I believe some of this.  However I deviate in that I believe 
>>>>>>>>>>>> churches are for the individual to hide among or be counted in the 
>>>>>>>>>>>> group. 
>>>>>>>>>>>>  This is even more true of the priest, Rabbi, Imam, etc.  Saying 
>>>>>>>>>>>> they are 
>>>>>>>>>>>> for the masses requires a much wider brush that I can't paint 
>>>>>>>>>>>> liberally 
>>>>>>>>>>>> with.
>>>>>>>>>>>>
>>>>>>>>>>>> On Monday, October 13, 2014 12:27:43 PM UTC-4, Allan Heretic 
>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>> Churches are for basically for the masses .. There is a basic 
>>>>>>>>>>>>> need to believe or explain the unknown. Transition into 
>>>>>>>>>>>>> spirituality does 
>>>>>>>>>>>>> not take much. 
>>>>>>>>>>>>>
>>>>>>>>>>>>> Common religious views are a starting point from which to 
>>>>>>>>>>>>> build ones spiritual view and experience. Within Catholicism 
>>>>>>>>>>>>> there are 
>>>>>>>>>>>>> basically 3 levels of spirituality. The first level , believe God 
>>>>>>>>>>>>> is real 
>>>>>>>>>>>>> go to church follow the rules. The second level is where people 
>>>>>>>>>>>>> become 
>>>>>>>>>>>>> aware of the presence of God, with him becoming a major part of 
>>>>>>>>>>>>> their 
>>>>>>>>>>>>> lives, with experiences like Molly spoke of not being uncommon. 
>>>>>>>>>>>>> Theses 
>>>>>>>>>>>>> experiences being a driving force. The Third level the roll of 
>>>>>>>>>>>>> the church 
>>>>>>>>>>>>> changes from spiritual guide to one of an observer and scribe. At 
>>>>>>>>>>>>> this 
>>>>>>>>>>>>> level these people are no longer the ' churches ' problem but 
>>>>>>>>>>>>> that of God. 
>>>>>>>>>>>>> The official church very much likes these people as part of the 
>>>>>>>>>>>>> church, 
>>>>>>>>>>>>> providing assistance when possible.
>>>>>>>>>>>>> Many centuries of observation allows the church to easily 
>>>>>>>>>>>>> recognize the different levels.  It really is an interesting 
>>>>>>>>>>>>> source of 
>>>>>>>>>>>>> study.
>>>>>>>>>>>>> The English are among the greatest slavers in the world.. 
>>>>>>>>>>>>> Followed closely by islam.
>>>>>>>>>>>>>
>>>>>>>>>>>>> Allan
>>>>>>>>>>>>> Living Soul
>>>>>>>>>>>>>
>>>>>>>>>>>>> -----Original Message-----
>>>>>>>>>>>>> From: archytas <[email protected]>
>>>>>>>>>>>>> To: [email protected]
>>>>>>>>>>>>> Sent: Mon, 13 Oct 2014 4:18 PM
>>>>>>>>>>>>> Subject: Mind's Eye Re: Religion as rebellion
>>>>>>>>>>>>>
>>>>>>>>>>>>> I've done much of the magic in the secret society bit (in what 
>>>>>>>>>>>>> was once Zaire).  My friend (a tribal chief) and I were able to 
>>>>>>>>>>>>> repeat the 
>>>>>>>>>>>>> magic in my university office.  Sadly, I get rather the reverse 
>>>>>>>>>>>>> experience 
>>>>>>>>>>>>> of Molly in our churches.  Jean-Claude was a thorough-going 
>>>>>>>>>>>>> Marxist, though 
>>>>>>>>>>>>> detested the Lenin-Mao lines.  I tend to anarchist-mutualism 
>>>>>>>>>>>>> myself and am 
>>>>>>>>>>>>> never sure about Molly's higher plane - my sense is it emerges 
>>>>>>>>>>>>> from the 
>>>>>>>>>>>>> material conditions of possibility.  Sleeping near ants is not 
>>>>>>>>>>>>> recommended.
>>>>>>>>>>>>>
>>>>>>>>>>>>> I was thinking of the potentials of religion to free us from 
>>>>>>>>>>>>> biological structuration, perhaps in the sense of a poison-cure.  
>>>>>>>>>>>>> It has 
>>>>>>>>>>>>> both higher plane experience and chronic rationalisation - the 
>>>>>>>>>>>>> latter, say, 
>>>>>>>>>>>>> in jihad, crusades and the ant-like 'let's kill the Yazidi and 
>>>>>>>>>>>>> steal their 
>>>>>>>>>>>>> women' (or Numbers 31).  Many of our terms have this pharmikon 
>>>>>>>>>>>>> status, 
>>>>>>>>>>>>> though we allow them to dominate in 'good' form - education, 
>>>>>>>>>>>>> government, 
>>>>>>>>>>>>> freedom ...
>>>>>>>>>>>>>
>>>>>>>>>>>>> John Brown is often presented as a deluded religionist, but at 
>>>>>>>>>>>>> least wasn't talking western philosophy at the top table of a 
>>>>>>>>>>>>> slave 
>>>>>>>>>>>>> economy.  Religion these days seems silent on material matters.
>>>>>>>>>>>>>
>>>>>>>>>>>>> On Monday, 13 October 2014 14:16:26 UTC+1, Molly wrote:
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> I suppose that it does provide a place to hide in community 
>>>>>>>>>>>>>> from the mundane and economic realities of the lower and middle 
>>>>>>>>>>>>>> classes if 
>>>>>>>>>>>>>> one is necessary.  I've always found a church community to 
>>>>>>>>>>>>>> provide its own 
>>>>>>>>>>>>>> cultural limitations based on what all human groups offer, and 
>>>>>>>>>>>>>> not much 
>>>>>>>>>>>>>> insight into faith or support in crisis of faith.  At the head 
>>>>>>>>>>>>>> of each 
>>>>>>>>>>>>>> church is a human being, struggling as we all do to make sense 
>>>>>>>>>>>>>> of it all. 
>>>>>>>>>>>>>> The tone of this culture depends invariable on the tone of the 
>>>>>>>>>>>>>> leader and 
>>>>>>>>>>>>>> they deviate more or less from the greater church dictates.  
>>>>>>>>>>>>>> Mass itself is 
>>>>>>>>>>>>>> little more than a ritual although once understood as a process 
>>>>>>>>>>>>>> to higher 
>>>>>>>>>>>>>> consciousness, can take you there, I've experienced it, and not 
>>>>>>>>>>>>>> just in a 
>>>>>>>>>>>>>> Catholic mass.  Participating tribal ritual drumming can lead to 
>>>>>>>>>>>>>> ecstasies. 
>>>>>>>>>>>>>> Much if not all of this is lost on most congregations, in my 
>>>>>>>>>>>>>> experience.
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> On Monday, October 13, 2014 7:03:02 AM UTC-4, archytas wrote:
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> Many of our terms for freedom have religious origin in the 
>>>>>>>>>>>>>>> rough phrase 'freedom from debt' - more and much wider than 
>>>>>>>>>>>>>>> than Xtian 
>>>>>>>>>>>>>>> kicking over the tables of the money-lenders.  There have been 
>>>>>>>>>>>>>>> many debt 
>>>>>>>>>>>>>>> jubilees in history, often on the death of a 'king'.  Debt 
>>>>>>>>>>>>>>> slavery is and 
>>>>>>>>>>>>>>> has been much wider in human communities than most seem to 
>>>>>>>>>>>>>>> know.  We are 
>>>>>>>>>>>>>>> not widely informed on biology and anthropology in this regard. 
>>>>>>>>>>>>>>>  Religion 
>>>>>>>>>>>>>>> can raise the best and worst in us.  Much of it raises the 
>>>>>>>>>>>>>>> notion of 
>>>>>>>>>>>>>>> adherents as some kind of chosen people, sometimes restricted 
>>>>>>>>>>>>>>> to the 
>>>>>>>>>>>>>>> in-group blood line. The Yazidi are such an example.
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> Chimps seem to have a form of 'religion' connected with the 
>>>>>>>>>>>>>>> seasons - as many of our belief systems.  I saw footage of some 
>>>>>>>>>>>>>>> southeast 
>>>>>>>>>>>>>>> Asian spiders this morning - they lay eggs in a central tower 
>>>>>>>>>>>>>>> surrounded by 
>>>>>>>>>>>>>>> a henge - immediately bringing Stonehenge to my mind, though 
>>>>>>>>>>>>>>> they don't 
>>>>>>>>>>>>>>> hack stones to shape.  Religion raises Facil's 'we might both 
>>>>>>>>>>>>>>> (all) be 
>>>>>>>>>>>>>>> wrong' phrase to my mind, something often missing in our 
>>>>>>>>>>>>>>> argument despite 
>>>>>>>>>>>>>>> knowledge that we can make many equally powerful arguments 
>>>>>>>>>>>>>>> about the same 
>>>>>>>>>>>>>>> stuff (Sextus Empiricus).  To judge between arguments we need 
>>>>>>>>>>>>>>> something 
>>>>>>>>>>>>>>> mystical (religious).  I say this as a scientist knowing magic 
>>>>>>>>>>>>>>> wands don't 
>>>>>>>>>>>>>>> work.  Religion could be rebellion, a postmodern moment, 
>>>>>>>>>>>>>>> oversimplifying to 
>>>>>>>>>>>>>>> the extreme, of incredulity towards metanarratives like 
>>>>>>>>>>>>>>> government, law and 
>>>>>>>>>>>>>>> economics - a dreamtime against material and spiritual 
>>>>>>>>>>>>>>> debt-rules.
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> Black holes have recently become 'grey', but dreamtime might 
>>>>>>>>>>>>>>> challenge the geometry we use.  Global warming and much else on 
>>>>>>>>>>>>>>> pollution 
>>>>>>>>>>>>>>> challenges us to think 'This Changes Everything' (Naomi Klein) 
>>>>>>>>>>>>>>> - the 
>>>>>>>>>>>>>>> economics of 'we can never afford to do the right things' in my 
>>>>>>>>>>>>>>> view.  So 
>>>>>>>>>>>>>>> what does religion offer on the postmodern moment of rebellion?
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>  -- 
>>>>>>>>>>>>>
>>>>>>>>>>>>> --- 
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