I would rather say that two old codgers support each other's dotage Gabby.

On Friday, February 27, 2015 at 10:08:38 AM UTC, Gabby wrote:
>
> ...whereas all your teaching us seems to be centred around the idea how 
> even Allan's most zombie-like statements should be  embraced to reach 
> enlightenment...
> Am 27.02.2015 10:31 schrieb "archytas" <[email protected]>:
>
>> Certainly not RP.  Only the bit about feeling linked to what you say on 
>> god was at all relevant to you.  Tony raised the narc point and we do 
>> suggest some component of this may be necessary in creative living.  That 
>> pathological individuals are attracted to self-development and religion and 
>> can actually be very dangerous was the point.
>>
>> On Friday, February 27, 2015 at 7:50:51 AM UTC, RP Singh wrote:
>>>
>>> I hope, Neil, that you don't think that I am a narcissist.
>>>
>>> On Fri, Feb 27, 2015 at 10:57 AM, archytas <[email protected]> wrote:
>>>
>>>> Thank you RP - I feel a link to what you say, though don't feel it 
>>>> necessary to define god.
>>>>
>>>> Tony raised narcissism, which we might connect to destiny.
>>>>  
>>>> One form of  Narcissism is a little understood personality disorder 
>>>> which is increasingly showing up in our leaders across political, 
>>>> business, 
>>>> sporting, psychological and spiritual institutions. Indeed narcissism and 
>>>> narcissistic is increasingly being used to describe the mass cultural 
>>>> shift 
>>>> to a “self” obsessed culture where there is rampant consumerism, the 
>>>> pursuit of power, excesses, and the abuse of others in the pursuit of 
>>>> these 
>>>> ends. We all need a healthy dose of narcissism, as else we would not back 
>>>> ourselves in life, nor have a healthy sense of self. There are healthy 
>>>> forms of narcissism.  Pointing to and ridiculing one's own might well be 
>>>> healthy.
>>>>
>>>> The dangers of narcissism are discussed here - http://www.
>>>> energeticsinstitute.com.au/page/narcissistic_group_dynamics.html
>>>>
>>>> One problem in recognising religious diversity is the idea that all 
>>>> people are honest about religious motivation and profession.  
>>>>
>>>>
>>>>
>>>> On Friday, February 27, 2015 at 4:07:16 AM UTC, RP Singh wrote:
>>>>>
>>>>> Neil, why think of God in the usual way, think of him as something 
>>>>> before the big bang from which the universe emerged. Think of him as the 
>>>>> mind which contained the unmanifest which became manifest as the 
>>>>> universe. 
>>>>> We know that there is predetermination but why think that he has 
>>>>> predetermined, think that it all naturally happens and evolution is a 
>>>>> natural predetermined process. Why should God be aware like us, as the 
>>>>> source of all he need not be bound by the limits of consciousness and can 
>>>>> very well be unconscious. Have faith in such a God and your destiny.
>>>>>
>>>>> On Fri, Feb 27, 2015 at 9:19 AM, archytas <[email protected]> wrote:
>>>>>
>>>>>> Postmodernism is supposedly a set of critical, strategic and 
>>>>>> rhetorical practices employing concepts such as difference, repetition, 
>>>>>> the 
>>>>>> trace, the simulacrum, and hyperreality to destabilize other concepts 
>>>>>> such 
>>>>>> as* presence*, identity, historical progress, epistemic certainty, 
>>>>>> and the univocity of meaning.
>>>>>>
>>>>>> Tony could be seen as replaying the liar's paradox here.  To admit to 
>>>>>> hypocrisy may be to admit the truth.  For some postmodern writers, one 
>>>>>> has 
>>>>>> to go further than any set of analytic rules and recognise madness at 
>>>>>> work 
>>>>>> and restriction of dialogue to safe metaphors like Freud's Oedipal 
>>>>>> family, 
>>>>>> when the world of real desire is very different (quite a few writers 
>>>>>> were 
>>>>>> gay).
>>>>>>
>>>>>> Skepticism, over many centuries, has taught a kind of suspension of 
>>>>>> judgement to a point when one works with many different arguments.  
>>>>>> Humour 
>>>>>> can often be the only thing left after rigorous doubting, a kind of 
>>>>>> self-depreciation in the face of conflicting evidence and themes.  Those 
>>>>>> of 
>>>>>> us who 'know nothing' still know how to jibe "and even this is to know 
>>>>>> more 
>>>>>> than them, those who claim to know everything".  This doubting process, 
>>>>>> in 
>>>>>> science, comes to at least a temporary end in crucial experiments that 
>>>>>> anyone, in principle, can demonstrate.  This is rarely the case in 
>>>>>> ordinary 
>>>>>> living.
>>>>>>
>>>>>> Descartes had it that we could undergo these difficult skeptical 
>>>>>> processes with faith in a warm, benevolent god.  It would be good to 
>>>>>> feel 
>>>>>> such a presence, but I don't.  He had the instruments of torture to 
>>>>>> contend 
>>>>>> with for that matter.  There is a presence of thinking on god without 
>>>>>> ancient fable, much as there are ways of thinking on economics without 
>>>>>> the 
>>>>>> dominating manners of neo-classical fantasy.  The admission of 
>>>>>> perplexity 
>>>>>> is something of a start, but has something of the vulnerability of 
>>>>>> sensory 
>>>>>> deprivation.
>>>>>>
>>>>>> I am interested in the still mystical point of argument resolution 
>>>>>> after doubt that is not merely conviction, superiority.or promises so 
>>>>>> vague 
>>>>>> they are empty.
>>>>>>
>>>>>>
>>>>>> On Thursday, February 26, 2015 at 9:12:31 PM UTC, facilitator wrote:
>>>>>>>
>>>>>>> Of course Allan! My narcissism is baptized in hypocrisy.
>>>>>>>
>>>>>>> I espouse to walk in the light and yet there are plenty of 
>>>>>>> "Neighbors" I don't treat better than myself.  I claim spiritual 
>>>>>>> superiority and yet find myself in constant need of attitude 
>>>>>>> adjustment.  I 
>>>>>>> want world peace but have done little to push that round peg into all 
>>>>>>> of 
>>>>>>> the square holes I have encountered.  Maybe only 1 out of three times 
>>>>>>> do I 
>>>>>>> turn the other cheek.  And, I am definitely superior to most of the 
>>>>>>> people 
>>>>>>> I meet in this life.   My spirit is ill equipped to take on a higher 
>>>>>>> plane 
>>>>>>> of existence.
>>>>>>>
>>>>>>>  -- 
>>>>>>
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>>>>>
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