Hi SA

My hand is distinct from my foot and yet both are me.
Such is the wholeness and potential differentiability of experience.

DM

----- Original Message ----- 
From: "Heather Perella" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Friday, September 14, 2007 4:07 PM
Subject: Re: [MD] subject / object logic


>     [DM]
>>  Direct/unconceptualised experience knows nothing of
>> subjects and
>> objects.
>
>
>> [Ron]
>> Right you are Dave, but unconceptualized experience
>> is sensual distinction. How can we
>> have concepts about anything if it not distinct.
>
>
>    If I may...
>    You can have a concept about anything and it is
> not separate based on what is called 'a part of you',
> 'one with you', 'oneness', 'one-with-nature', or
> ecosystem experience, namely the woods, etc...  It is
> these non-ego experiences that DM is referring to.
> The distinct experiences are static, but these are
> dynamic anyways.  Distinct doesn't refer to separate.
> How does you pointing out "...unconceptualized
> experience is sensual distinction." change or speak
> differently than what I've just said?
>
>
> woods,
> SA
>
>
>
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