Hi Spiritual (if I may call you that?)

On 26 Oct. you wrote:

>  What do you mean by "its outlook"?

This STARTS with our disagreement, but I mean what value level 
a culture is at, like the Western World is intellect-focussed, 
having democracy, an independent judicial system, free press 
(everything that LILA lists as intellectual patterns) as highest 
good. This in contrast to a social value culture that sees these 
things as a threat to social stability, regarding holy scriptures as 
the highest arbiter and that a secular state leaving religion to the 
individual is evil. 

>From this it sounds as if the levels are some external 
political/cultural systems that we may adopt or not, but we ARE 
all levels (value has us) and if intellect is insufficient the social 
kicks in. The 11.september attacks was one such event that 
intellect could not cope with and the Americans turned social i.e: 
emotional, patriotically, (hateful too I guess) but intellect returned, 
USA did not turn into a dictatorship. critical voices sounded and 
now Bush will (possibly) be removed.     

[Bo]
> > If so ancient mythologies were "intellectual" and that's patently
> > wrong, that era was social  VALUE through and through.  

Spiritual: 
> This has been a hang-up during moq discussions. I'm not hung-up
> on this issue, and apparently your not hung-up on the issue either,
> meaning, we both have confident perspectives on the intellectual-social
> distinction. Where I see the intellectual pattern in ancient cultures is
> those people that came up with the myths. Those ancient folks that
> were creative under their own accord used their noggin'.  Now, the
> folks that followed what the aristocrats, astronomers, and shamans,
> etc... had to say about the world in a more complete socialization
> process and mimicking behaviors (role-modeling, etc...), these folks
> where valuing, socially, what others came up with and they didn't
> intellectualize or debate the programs, they just saw these programs as
> what they did.  It was their society/culture. I would say the contarians
> of, for example, some Amerindian cultures, where brujo enough,
> intellectual enough to not follow social values completely.  They didn't
> have teachers that much.  They thought their way through more often. 
> Please, please I pray, don't take this as an individual v. collective
> where individual is intellectual and collective is social. What I'm
> saying here is that cultures have contarians. These people go against
> the grain, but I see the culture allowing these contarians to play out
> their roles in a certain way.  Culture is still influencing the kinds of
> contarians, so, these individuals are never strictly individuals
> separated from society doing whatever they want without culture having
> a say. 

This is material for several arm-length posts and you admittedly 
have some Pirsig backing, but somehow it goes against the MOQ 
grain. The static hierarchy rose in time, there was a time when 
inorganic values was all there were (NB. The biological level may 
have made it at some distant planet, but that's irrelevant) then an 
epoch when biology ruled and consequently one when social 
experience was "leading edge". The latter necessarily included 
human beings with language and as intelligent as ourselves, but 
if their ideas are seen as intellect all goes haywire. Only later did 
the intellectual level emerge and IMO the description of SOM in 
ZAMM fits like the proverbial hand and glove.  

I pick this from yours above: 

> Where I see the intellectual pattern in ancient cultures is those
> people that came up with the myths. Those ancient folks that were
> creative under their own accord used their noggin'.    

IMO this Is something different, namely "intelligence" and I think 
Pirsig went over it too lightly, for example in LILA (page 

    The intellect's evolutionary purpose has never been to discover an
    ultimate meaning of the universe.  That is a relatively recent fad. 
    Its historical purpose has been to help a society find food, detect
    danger, and defeat enemies.  It can do this well or poorly, depending
    on the concepts it invents for this purpose. 

Concepts are language and not per se intellect (to see concepts 
as different from reality is) It's clearly intelligence he speaks 
about, because it's not only society members that needs help to 
find food, biological life is "hungry" too and we know that animals 
can be  very smart and inventive, learning from experience, 
using tools ...etc. Consquently "intelligence" is a biological 
pattern.

> I'm trying to point out that the levels don't exclusively fight against
> each other.  That would seem to be chaotic.  Some cooperation does
> exist.  The previous level is the foundation of the level this previous
> level supports.  I do notice the conflict, as well.  I'm saying it's
> not all conflict though. 
 
Remember that the level context is only "visible" from the meta-
level of MOQ, the levels are blind to this, that's why the MOQ 
may be such a revolution. I keep returning to one aspect of the 
the intellect vs society struggle, namely "western values vs 
islam". It's not that the muslims are less intelligent, but social 
value is dominant in their region and the islamists fights for status 
quo because the social level sees intellect as evil.       

>  Notice the point in the comedy.  Do you really hold yourself as
> being on the 'high ground' or 'authority' of what the moq is all about? 

I know I sound megalomaniac, but the MOQ is revolution or 
nothing at all. When I read ZAMM for the first time (1978) I was 
(as Leonard Cohen sings "oppressed by the figures of beauty") 
oppressed by SOM. All attempts to break its strictures were 
spited. IMO the "spiritual" (New Age) movement is solidly inside 
its premises. With Pirsig I suddenly saw the escape route he 
envisaged: SOM was a metaphysics (in a far wider sense than 
the Aristotelian ones, had in fact created the notion of a 
subjective theory different from reality) that had emerged in time 
and consequently replacable by a more comprehensive 
metaphysics. The proto-moq looked promising, but with LILA the 
final MOQ had the weaknesses of an intellect not clearly SOM, 
but more like intelligence or SOM's "mind" .. or something that 
no-one to this day knows what is.         

Bo





Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org.uk/pipermail/moq_discuss_archive/

Reply via email to