Matt,

    This is an add on comment to my response to your
post below.

     By the way, I see language on the intellectual
level, too.  I see language as another kind of paint
brush or musical instrument, poetry if you will. 
Language is a very creative intellectual tool.

SA





> Matt said:
> That's why I don't go for the distinction between
> intelligence and intellect as what divides Pirsig's
> levels.  Intelligence is obviously the biologically
> linked thing that we share with the animals, but I
> think that's all there is.  "Intellect" is a
> reification of a set of cultural innovations that
> humans were able to create in part through their
> creation of language.  Language was just a tool we
> created to help us survive.  So were all the other
> innovations that language made possible.  Some of
> these innovations took on a life of their own, but
> how do we tell an evolutionary story about the
> creation of "intellect" if it isn't a set of
> cultural innovations?  We haven't been able to do it
> for "mind" or "representations" yet, and that's
> partly why philosophers of a pragmatist stripe have
> been working so hard to retire them.
> 
> SA said: 
> My point exactly.  This is why I keep saying we
> could try to define intellect and any other level
> all day and night and we wouldn't be able to.  If we
> completely thought we did, then we would be stuck. 
> These levels are defining something more dynamic,
> creative, free, and open than we may think at this
> moment.  This is how improvising works so well on
> the day to day events.  We may try to organize and
> structure our lives into Confucian habits, but
> nature's wind will blow and the inspiration will
> flow.
> 
> Matt:
> Your point, however, is not my point.  We _can_
> define intellect, and all the other levels, and we
> _should_ define intellect, and all the other levels.
>  You've made the exact mistake I think we should
> avoid: you've conflated thinking with SOM.  The idea
> of defining something "completely" is the SOMic
> mistake, the possibility that is an impossibility. 
> Plato's Forms are this idea, where the concept
> hooked directly onto its essence in a perfect,
> immutable relationship.  But thinking that we are
> ineluctably drawn to SOM simply by virtue of
> thinking, or using words, is the perfect inverse of
> SOM: monistic quietism--and an inverse is no better
> than the original.
> 
> When we define concepts and terms, we aren't
> defining _completely_, we're trying to fashion an ad
> hoc tool for the moment.  The zephyr wind will
> always blow, but Pirsig's point is that organizing
> and structuring is one of the things that we do to
> weather hurricanes.  All we need to do is to stop
> writing our earthly messages into the stars above.
> 
> 
> Matt
>
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