Platt, Arlo,

So perhaps I could put it this way ...

Clearly there are levels - patterns better than others - within
levels. But the key thing here is if and how that difference is
"experienced" by the participants.

A "higher evolved" participant with patterns above the current level
(biological in your example) can use those patterns (social &
intellectual) to discern significant differences in the current level.

Bearwise, food is food, fish or berries.
Higher-intelligence-wise (human if you like) the difference is
apparent, due to the higher patterns available.

(Personally I see the four proposed levels much less fundamental that
Pirsig suggests, as you already know - my onion skins adage -
everything comes in three levels, even the levels - ad infinitum ...
but it doesn't change the principle above.)

Ian

On 2/26/08, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> Quoting Arlo Bensinger <[EMAIL PROTECTED]>:
>
> > [Platt]
> > Apparently from the vantage point of the inorganic and biological
> > levels their patterns can do no wrong. Is that true for the higher
> > levels as well?
> >
> > [Arlo]
> > Can you think of any activity that is 'immoral" or "wrong" that is so
> > not because of a level conflict?
>
> Yes. I gave the example Pirsig gave that you deny as you explained below.
>
> [Arlo]
> > Are you suggesting there can be an "immoral biological pattern of values"?
>
> No. But if there are no immoral patterns within a level as you suggest, then
> I presume one intellectual pattern is just as good as another.
>
> > [Platt]
> > Doesn't Pirsig suggest there's also a scale of morality within a level?
> >
> > [Arlo]
> > Pirsig brings "man" into the equation (man eating beef versus
> > lettuce), and I think confuses the issue. Consider this, is it
> > "immoral" for a bear to eat a fish when it could be eating berries? I
> > think in Pirsig's example, "man" makes the issue about an
> > intellectual awareness of the MOQ versus biological satiation of
> > hunger. Because man "knows" that fish are more evolved than berries,
> > it would be immoral for him to eat the fish when berries are
> > bountiful. As such, I think this pulls the issue back into a conflict
> > of levels issue, and not something that is an "immoral pattern within
> > any particular level".
>
> Is it possible to leave "man" out of the MOQ?
>
> Would you say that from a social level view that all social patterns are 
> equally moral?
>
>
>
>
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