Hi Ron,

Matt said:
You said that "objectivism defines 'certainty' intellectually, whereas Pirsig 
places 'certainty' pre-intellectually." I'd like to first point out that the 
phrase I asked for expansion on was about "truth-finding" and in doing so, you 
moved to talk about "certainty." This isn't inherently bad, all one needs to do 
is connect the two. However, I think very traditional, philosophical problems 
will arise when you do, problems we Pirsigians know of as "SOM."

Ron said:
What you state, the reservations of how objectivism relocates it's foundation
On which it bases it's certainty,
Renovating the structure of truth finding to have it
Originate in the first person is not as unreasonable as one might think.
You bring up hallucinations. The first person experience
Is "true" it may not be verifiable but the experience
Is real. That part is certain. Whether or not it's
Verifiably certain seems to me another matter. One
Which may involve objectivism to establish. The pitfall
To avoid intellectually is one of objectifying experiences
To define truth or certainty itself.

Matt:
If I'm reading you correctly, then we already agree on a lot.  It sounds to me 
that in the above you are making a distinction between "certainty" (which we 
have of experiences) and "verifiable certainty" (which is something we need for 
knowledge/truth).  I understand the latter by way of your further statement 
later, "To me, there seems to be a discrepancy from certainty and whether 
or/Not it is true or false."

I take the above to be in full accordance with my, "And it is agreed by most 
philosophers (and all laypeople) that knowledge and process of finding truth 
begins with our experience of the world. But what is the utility in placing 
truth in the moment of presentness if it might be false when it becomes the 
past in the next moment?"  The first statement is the agreement on "we all 
start from the first-person stance."  I would take your answer to the question 
to be, "None, there is no utility in placing truth there."

If all that is agreed to, then I have three comments/suggestions:

1) I had originally commented on "truth-finding" when you moved to talk about 
certainty and objectivism.  I think in developing a sustained interpretation, 
how all these things relate should become clearer.  For instance, the notion of 
"verifiable" and it's use in knowledge/truth, but not the certainty of having 
an experience.  I agree with the general outlines, and in developing your view, 
it would interesting to see how you relate the "certainty" (all alone, as it 
is) of the first-person point of view to the "verifiable certainty" (with a new 
friend) of truth/knowledge.

2) You suggest "verifiable certainty" may involve "objectivism to establish."  
I would develop what you mean by "objectivism," especially how it relates to 
"SOM."  The way I would use the terms must certainly be different because I 
don't think "SOM" refers to anything other than optional philosophical views.  
I understand that Bo doesn't, and that your view owes something to his view, so 
I would develop and make very clear what things you think are necessary to 
reality (first instance, in my terms, the first-person point of view) and those 
things that are optional (for instance, in your terms, intellectually defining 
certainty).

3) I think your bridge to grammar and language is good, and I would expand on 
it.  However, I would add the caveat that, if you try too hard to stick to 
parameters laid out by Pirsig's Metaphysics of Quality, you might stymie your 
own search.  Follow your nose, draw your own map, and let your work shine a 
light on Pirsig and see how Pirsig's work shines a light on yours.

Matt
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