Suggest that deliberate symbol manipulation is what distinguished the
intellectual level.

Symbols are manipulated in Social level activity too but here think Social
=== Emotional; when considering others the emotions are always involved and
the level of freedom to respond is more limited - at the Social level things
happen more by reaction. Intellectual activity, is always about problem
solving and requires a more deliberate effort to manipulate those symbols.

-Peter

2008/7/14 Ian Glendinning <[EMAIL PROTECTED]>:

> Chris, DMB, SA, et al ...
>
> I'm catching-up / summarizing first. As MoQists we hold Individual
> (Freedoms) in some sense above Social / Collective / Cosmic (Duties /
> Responsibilities), and we hold Intellectual (PoV's) in some sense
> above Social (PoV's). But ... exactly how ...
>
> (This thread embodies the recurring difficulty with defining
> Intellectual as against Individual and defining Social/Collective
> against Individual, hence even the Social / Intellectual distinction
> still has some fuzziness. I have always preferred a view that treats
> the social and intellectual as one level - and acknowledges a spectrum
> of individual and collective patterns of value within it .... but
> that's just me .... avoiding conflict - I like fuzzy.)
>
> We all value "freedom" - the liberals by defintion, and for the
> conservatives it's a mantra to beat liberals with - and let the
> partizan rhetorical battles commence - but not here please. What we
> argue about is, that whilst intellectual patterns / individual freedom
> are "higher" than collective / social patterns, we cannot agree any
> valid limitations on freedoms by those collective aspects - markets or
> social duties, whatever. "Governance" is my word for this problematic
> issue - of limits to indivdual freedom - any or none.
>
> Anyway, as DMB says "symbolic manipulation" is not sufficient to
> define intellectual from social. We have to communicate symbolically /
> lingustically - and so do herds of antelope - to participate even at
> the social level.
>
> This self-conscious "I" is definitely part of the evolved distinction
> at the "individual intellect" end of this spectrum ... much has been
> said about ego's and id's before. Social "animals" may not necessarily
> involve a "self-conscious mind" in the symbolic manipulation. But
> these "I"s can exist in both social and intellectual patterns. We have
> a spectrum. We don't have distinct layers.
>
> OK, what specifically have you suggested Chris, that's not covered by that.
> Ian
>
> On 7/12/08, Christoffer Ivarsson <[EMAIL PROTECTED]> wrote:
> >
> > Craig, Platt
> >
> > > [Chris]
> > >
> > > > The role of the intellect is first and foremost to take control over
> > social
> > > > level patterns - and that is also why, from a MOQ perspective,
> Marxism
> > (or
> > > > any other political philosophy that seeks to subjugate social values
> in
> > > > favour of the intellectual level) is the only logical, and
> evolutionary
> > > > moral way.
> > > >
> > >
> >
> > [Craig]
> > > "Subjugating social values in favour of the intellectual level" is
> > notsufficient >justification.
> > >
> >
> > [Chris]
> > What do you mean? You don't want to create a society that places
> > intellectual value over social value?
> >
> > [Craig]
> > > It must do it in a way that does not violate higher intellectual
> values.
> > >
> >
> > [Chris]
> > Perhaps, but what would these values be? Human rights? Freedom? You could
> > line up slogans and I could easily identify all of them as being products
> of
> > the intellectual level, sure, but transformed into SOCIAL VALUEPATTERNS.
> >
> > [Craig]
> > > At this Marxism fails miserably.
> > >
> >
> > How so? When I talk about the Marxist theory I mostly mean the strive
> > towards abolishing the capitalist system (so that social values such as
> > profit isn't allowed to subjugate humanity's strive towards knowledge)
> and
> > how this is to be done there is different answers to, beginning with
> classic
> > Marxism saying we need a several hundred year transition period of
> socialism
> > where the social values are reshaped to be more in the intellectual
> levels
> > favour - and  then there are others. We could discuss Leninism if you
> wish,
> > Lenin that I identify as a perfect example of a vessel for the
> intellectual
> > level trying to bring intellectual supremacy over social values about. Of
> > course the conditions weren't there (in Russian and the world) and he
> > happened to die young and get a rather bad successor, but still.
> >
> > [Craig]
> > There'snever a shortage of "isms" or people who want to "subjugate social
> > values".
> >
> > I think there is a shortage of people who truly act on behalf of the
> > intellectual level. Most people only follow social patterns, and most
> "isms"
> > only plays on social patterns and values such as "freedom" or
> "solidarity" -
> > how many of the followers do you think actually can validate their
> beliefs
> > "intellectually"  - without resorting to "Given Values" (Social ones to
> be
> > sure) and arguments like "because it just IS wrong!" ?
> >
> >
> > ---
> > A pleasure debating again, my mind was getting dull.
> >
> >
> > //Chris
> >
> > ---
> >
> >
> > This thing regarding the nature of the intellectual level has proven to
> be,
> > well, difficult - to say the least. I think we can all agree that the
> nature
> > of the intellectual level is that of a way of
> > responding/understanding/seeing/etc Quality in ways that
> > are different to
> > the ways that the other levels /responds/sees/understands Quality.
> >
> > Most everyone of you are fully aware of the debate concerning the "Symbol
> > manipulation" given by Mr Pirsig and other explanations and
> interpretations
> > of the nature of the intellectual level  - most notably Bodvars SOL.
> >
> > I myself tend to discard the symbol manipulation explanation because of
> > the - as I  see it - quite obvious reason that this is not in conflict
> with
> > anything. The MOQ is a moral order, as we all know, and the different
> levels
> > have more or less competing "views" on Quality and how to follow it. Thus
> I
> > am inclined to thing along the paths of
> >
> > "What is not by it's _fundamental nature_ in service of either the
> > inorganic, the biological or the social level?"
> >
> > As I said - manipulation of symbols doesn't really cut it for me - where
> is
> > the FUNDAMENTAL conflict?
> >
> > Today I thought about "human nature". Human nature and what thing it is
> > that is usually connected to the expression that it is in "the human
> > nature".
> >
> > The Quest for knowledge. Embedded in us since  - well, pretty much
> always.
> > This drive that seems to be something that is a fundamental part of what
> > makes humans humans, and something that  - of course - may service our
> > biological needs and our social standards, but that in essance is
> separated
> > from these things, that in essance is something that strives towards
> > something quite aside from these Patterns of Value. Knowledge for
> > knowledge's
> > sake.
> >
> > I am not sure that it *is* the Intellectual level, but it sure seems to
> be a
> > most notable manifestation of it.
> >
> > Knowledge for Knowledge's sake. Alone.
> >
> > ---
> >
> >
> >
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