Hi DMB,

I'm not suggesting we're "above" the subject matter of isms, or that
they're not important - just that practically speaking we need quite
different rules (respect) in order to debate them usefully -
constructively - ie maintain the values of intellectual patterns over
the social.

As soon as we pigeonhole each other, and each other's subjects /
agendas according to perceived isms, (slogans) we've lost that battle.

It's because I've woken up and smelled the fascism, well pre-9/11,
that I take how we debate "governance" very, very - as in very -
seriously.

By way of example - nothing personal honest, you're not alone - but
your suggestion, (by responding to my comment) that I don't (take that
seriously) - is part of the lack of respect / rules / freedoms /
responsibilities problem that I have a real problem with.

Debate that before we debate the main event - the content of isms - is
all I am saying.

Ian




On 7/14/08, david buchanan <[EMAIL PROTECTED]> wrote:
>
> Ian said:
> Exactly Marsha, "isms" for for people stuck in social level patterns
>
> Cause Marsha said:
> Marxism?  Capitalism?  They're both stinky.  And besides there's that old 
> saying, "garbage in, garbage out".  The Intellectual Level needs to look 
> beyond the past for something that considers the seventh generation.
>
> dmb says:
> I really don't think we should pretend to be above "isms" and I think it is 
> extremely unhelpful to pretend there is no difference or that they all belong 
> on the social level. There are quite a few "isms" discussed in LILA and the 
> political conflicts that make up the last century (or so) of our history is 
> used to explain the difference between the third and fourth levels. Yes, it 
> is true. Conversations on this topic too often come down to some kind of 
> ideological stand-off but I really don't think this makes both sides equal. 
> Haven't you ever noticed how conservatives have to ignore or distort what 
> Pirsig says about politics, as in the recent case of Ayn Rand and her 
> individualism? Take the Scopes trial of 1925, for example, which pitted 
> evolution against religion in our public schools. This debate continues to 
> this day and it is certainly a conflict of "isms". Here's a key section from 
> chapter 22 of LILA...
>
> "But when that trial is seen as a conflict of social and intellectual values 
> its meaning emerges. Scopes and Darrow were defending academic freedom but, 
> more importantly, they were prosecuting the old static religious patterns of 
> the past. They gave intellectuals a warm feeling of arriving somewhere they 
> had been waiting to arrive for a long time. Church bigots, pillars of society 
> who for centuries had viciously attacked and defamed intellectuals who 
> disagreed with them, were now getting some of it back.
> The hurricane of social forces released by the overthrow of society by 
> intellect was most strongly felt in Europe, particularly Germany, where the 
> effects of World War 1 were the most devastating. Communism and socialism, 
> programs for intellectual control of society, were confronted by the 
> reactionary forces of fascism, a program for the social control of intellect. 
> Nowhere were the intellectuals more intense in their determination to 
> overthrow the old order. Nowhere did the old order become more intent on 
> finding ways to destroy the excesses of the new intellectualism.
> Phaedrus thought that no other historical or political analysis explains the 
> enormity  of these forces as clearly as does the MOQ. The gigantic power of 
> socialism and fascism, which have overwhelmed this century, is explained by a 
> conflict of levels of evolution. This conflict explains the driving force 
> behind Hitler not as an insane search for power but as an all-consuming 
> glorification of social authority and hatred of intellectualism. His 
> anti-Semitism was fueled by anti-intellectualism. His exaltation of the 
> German volk was fueled by it. His fanatic persecution of any kind of 
> intellectual freedom was driven by it.
> In the United Sates the economic and social upheaval was not so great as in 
> Europe, but Franklin Roosevelt and the New Deal, nevertheless, become the 
> center of a lesser storm between social and intellectual forces. The New Deal 
> was many things, but at the center of it all was the belief that intellectual 
> planning by the government was necessary for society to regain its health."
>
> dmb continues:
> Pirsig makes reference to a whole lot of other example in this chapter (as 
> well as chapter 24 and scattered throughout the book). For Chris and our 
> other European friends, the New Deal is classic American liberalism and the 
> conservative movement - along with the boys from the Chicago school of 
> ecomonics - has been taking it apart bit by bit for decades. They've been 
> propping up third-world dictators like Pinochet and its only getting worse by 
> the day. (Again, you gotta get "Disaster Capitalism" by Naomi Klein) The 
> YouTube video about the atheist soldier who is suing the army for being a 
> christian organization would only be the most recent example of how the 
> social-intellectual conflict shows up in the news on a daily basis. I don't 
> know if the situation at the US Air Force Academy makes national or 
> international news but around here it counts as local news and we've been 
> hearing about it for years. (The academy is in Colorado Springs, where many 
> leading fundamentalist leade
 rs
>  are headquartered.) Apparently, the students are pressured to "get saved", 
> to convert to fundamentalism and those who resist are made to suffer for it. 
> Add that to a thousand other assaults on intellectual values. Oh, and did you 
> hear? They gutted the fourth amendment the other day. Russ Feingold and a few 
> other brave souls are the other ones who objected. I mean, really, this is no 
> time to pretend that "isms" don't matter. Wake up and smell the fascism. 
> Please. Before its too late.
>
> Seriously,
> dmb
>
>
>
>
>
>
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