Sigh, good job my ego's not the sensitive kind DMB ;-)

I get that, but I simply hold up the evidence that plenty of people on
MoQ.Dicsuss still experience the lack of clarity - even with
definitions - of what the MoQ levels do say about the real world - not
just the explicit description existence of static patterns in the real
world (I do get that), but also how we "should" interpret / decide
best actions / interactions with it, and how we should communicate
those with common understanding.

You don't seem to have that problem, was all I said about you here.
You could therefore help the rest of us.

My last response to Mati, Ron, Gav and yourself says more of relevance
- about drivel vs rigour - though clearly unlikley to be said in a way
that will satisfy you ... probably infuriate you more ... all I ask,
infuriated or not that you do not doubt my sincerity in trying to
solve a problem - you don't need to keep reminding me my style (aka
drivel) is not to your (rigorous) taste. I agree already, and it's not
an accident.

Ian

On 7/22/08, david buchanan <[EMAIL PROTECTED]> wrote:
>
> dmb said previously:
> I think that definitions are essential when one is doing metaphysics and that 
> the differences between social and intellectual values can be discussed in 
> conventional terms, not least of all because the differences themselves are 
> conventional. ...the conflicts between social and intellectual values are 
> legal, political, sociological, historical and military conflicts. ...
>
> Ian replied:
> DMB has the advantage that he has moved on to a level where he can see that 
> talking in SOMist (conventional) terms about the (largely historical, 
> political etc ...) levels is exactly that, just a matter of convention, and 
> not allow it to confuse his thinking about the MoQ itself. ...It just means 
> we (jointly) haven't found a way to exchange views (using these SOMist 
> conventions) that doesn't confuse what we actually express about the MoQ 
> "subject" under discussion.
>
> dmb says:
> Sigh.
>
> You've confused things once again.
>
> The levels of the MOQ are about conventional reality, static reality, but 
> they are offered as a cure for the intellectual paralysis wrought by SOM. 
> They are meant to replace SOM, to take away its metaphysical status and put 
> it in a wider context. To talk about the levels in conventional terms is not 
> at all the same as talking in SOM terms. In fact, one of the central problems 
> with SOM is that there is no social/intellectual distinction, the distinction 
> at the center of these discussions. There is nothing particularly SOM about 
> definitions. The work of James, Dewey and Pirsig is full of definitions even 
> while they are rejecting SOM.
>
> Your comments make no sense to me at all and yet you've attached my name as 
> if I'd said it or agreed with it. Neither is the case and I'll ask you to 
> leave me out of it, to please keep your drivel to yourself. Can I get you a 
> bib?
>
>
>
>
>
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