Amazing Gav, I'm just blogging a piece on having finished Crime and
Punishment, and the line I took from the final page was this one ...

"In place of dialectics life had arrived, and in his consciousness
something of a wholly different nature must now work towards
fruition."

Same message I think.
Ian

On Sat, Aug 9, 2008 at 2:53 AM, gav <[EMAIL PROTECTED]> wrote:
>
> hi,
>> Interested in the Dostoevsky reference ... just finished
>> Crime &
>> Punsihment (after Karamazov Brothers last year) .... I get
>> the
>> allusions all the time, wonderful stuff, but I'm
>> struggling to pin
>> down specifics. Could you elaborate your point on that ?
>>
>> Ian.
>
> in crime and punishment raskolnikov slides further and further into a sort of 
> schizophrenic tension....on the one hand he sees himself ennobling his 
> position through simply having the audacity to do what one wills...on the 
> other he is entrapped by his own emotional sensitivity which seems to thwart 
> the practical attainment of any material betterment of his condition.
>
> ultimately the tension snaps and he murders a miserly old lady in cold 
> blood... driven by frustration and justified by the essentially amoral world 
> of scientific materialism that informs his musings...by extension, this the 
> western weltanschauung drives society as a whole to more extreme and horrific 
> acts, driven by this same frustration and excused through rationalisation.
>
> fyodor saw it coming....and he foresaw the remedy too: a return to life - to 
> the world. in fact i think the last line of the book is:
>
> "But that is the beginning of a new story—the story of the gradual renewal of
> a man, the story of his gradual regeneration, of his passing from one world 
> into
> another, of his initiation into a new unknown life. That might be the subject 
> of a new
> story, but our present story is ended."
>
> replace 'a man' with 'man' and you have the story....
>
>>
>> On 7/28/08, gav <[EMAIL PROTECTED]> wrote:
>> > Pirsig's mission is to replace SOM with MOQ, so
>> why are many on this list reluctant to let SOM go?
>> >
>> > the answer, i believe, is that .
>> >
>> > the intellectual cannot be solely SOM: the MOQ is an
>> idea and it is not SOM.
>> >
>> > to let go of SOM is to let go of the idea of dualism,
>> of solipsism, of the possibility of pure objectivity.
>> instead the subjective becomes partnered with the
>> intersubjective (to follow husserl and merleau-ponty). the
>> intersubjective world - the previously 'objective'
>> world - is the world of phenomenal consensus.
>> >
>> > with the copernican re-ordering of the universe a
>> schism was created: the everyday world of our perceptions
>> was usurped by the idea of the 'real' order of a
>> heliocentric universe. the locus is not with our own
>> body-subject and its being-in-the-world, but with an
>> abstract point of reference. this abstract realm is only
>> accessible by the intellect. in other words reason becomes
>> the sole method of recognising truth - plato's world of
>> forms, christian heaven, and the pre-eminence of (SOM)
>> intellect all presuppose and perpetuate this
>> abstract-phenomenal dichotomy with precedence given to the
>> abstract. in other words the abstract becomes real and the
>> phenomenal becomes epiphenomenal: this is baudrillard's
>> 'simulacrum' or the spectacular reality of the
>> situationists. SOM is part of this worldview and it
>> can't be separated from it. to try and hang on to SOM is
>> to miss the point of pirsig's work.
>> >
>> > the copernican revolution enthroned the sun as the
>> centre of things; this is a paternal standpoint. the earth
>> is the goddess, the sun is god and the human is supposed to
>> be the dynamic union of the two. since copernicus the earth
>> has become merely an object and only god - the male aspect
>> of divinity - is recognised.
>> >
>> > we perceive from earth. our experiential locus is the
>> body-subject - this is the experiential centre of the
>> universe (god is an intelligible sphere whose centre is
>> everywhere and circumference nowhere - cusa). only from this
>> point of view can we esemplastically reconcile the realms of
>> heaven and earth into a dynamic unity.
>> >
>> > if we need more proof of the need for SOM to be
>> superceded we need only look to phenomenology and
>> existentialism. the psychopathological effects of SOM were
>> recognised and predicted by husserl and others (most
>> famously dostoevsky). SOM is the 'disensoulment' of
>> the earth - of ourselves. it is the mechanisation of life
>> and human and it is this that is the meaning of the robot/AI
>> myths - NOT the production of truly intelligent autonomous
>> mechanical beings, but the production of mechanical beings
>> from truly intelligent autonomous ones!!!!!!!!
>> >
>> > so i entreat one and all to stay true to the core of
>> pirsig's work. if you think SOM is okay then you are
>> very sorely mistaken and you should probably go back and
>> read bob's books again...slowly.
>> >
>> >
>> >
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