OK, I am disturbed but I'll run with homo holos; I just meant better than
the current human animal. We are all equal, but some are more equal than
others.

-Peter

2008/7/30 gav <[EMAIL PROTECTED]>

> embrace evolution.
>
> homo superior is the problem - humans as superior than other life. this is
> damaging nonsense. we are inseparable from all phenomena - from the earth -
> at the fundamental level. tat tvam asi.
> for something to be superior requires a reciprocal inferiority on the part
> of the other. this sounds like a (psychopathological) complex to me.
>
> homo holos is more to my liking.
>
>
> --- On Wed, 30/7/08, Peter Corteen <[EMAIL PROTECTED]> wrote:
>
> > From: Peter Corteen <[EMAIL PROTECTED]>
> > Subject: Re: [MD] Tit's
> > To: [EMAIL PROTECTED]
> > Received: Wednesday, 30 July, 2008, 7:06 PM
> > sorry dave, gav; not trying to put words into anyone's
> > mouths but I did say
> > you can't reject SOM. Likewise we are stuck with
> > language and it's adopted
> > child, aleph beth; embrace them as the ancestors of the
> > homo superior.
> >
> > 2008/7/30 gav <[EMAIL PROTECTED]>
> >
> > > sorry to butt in but some nlp techniques seem to have
> > pooped in here (just
> > > used one myself - did ya see it?).
> > > dave didn't say that we can't reject SOM -
> > only you did peter.
> > > its SOM or MOQ (or some other similar monistic
> > paradigm) - cannae have it
> > > both ways.
> > >
> > > jeez that is the whole point - replacing SOM with
> > MOQ...that's why we're
> > > here, that's why bob wrote and thought a lot and
> > went a bit potty....its a
> > > big deal guys and gals....we are talking about a new
> > reality, literally.
> > >
> > > we are suspended in a language that is divorced from
> > the world around us.
> > > it is a legacy of the importation of the hebrew
> > alphabet into greece....what
> > > resulted was a language composed of characters that
> > had no connection to the
> > > world from which they were originally drawn.
> > > separation....plato's forms....christian
> > heaven....descartes, copernicus,
> > > galilieo:SOM....
> > > the damage this has done to the psyche, to the
> > earth...is
> > > awe-inspiring...really amazing.
> > >  such a little thing....hey boromir.
> > >
> > >
> > >
> > >
> > > --- On Wed, 30/7/08, Peter Corteen
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > > From: Peter Corteen
> > <[EMAIL PROTECTED]>
> > > > Subject: Re: [MD] Tit's
> > > > To: [EMAIL PROTECTED]
> > > > Received: Wednesday, 30 July, 2008, 5:50 PM
> > > > Hi dmb,
> > > >
> > > > agreed that we can't reject SOM and that the
> > > > 'experience of not being able
> > > > to walk through is more real than the
> > > > "wall"'. SOM is an indispensable
> > > > convention that we are hard wired with. You
> > can't have
> > > > mind without matter
> > > > and vice-versa; I acknowledge spirit only in
> > terms of
> > > > intentionality. What
> > > > will be the characteristics of those beings who
> > are not
> > > > limited by SOM?
> > > >
> > > > -Peter
> > > >
> > > > 2008/7/29 david buchanan
> > <[EMAIL PROTECTED]>
> > > >
> > > > >
> > > > > Peter said:
> > > > > SOM - mind and matter, it's more than a
> > thinking
> > > > convention; we have no
> > > > > choice but to act as if it's so - just
> > try
> > > > pretending the wall isn't there
> > > > > and try to walk through it, you can't.
> > > > >
> > > > > dmb says:
> > > > > The fact that we can't walk through
> > walls remains
> > > > even if we reject SOM.
> > > > > Likewise, adopting the MOQ does not entail
> > any claims
> > > > about being able to
> > > > > walk through walls. Think of it in terms of
> > reversing
> > > > the relationship
> > > > > between "objects" and
> > "quality".
> > > > SOM says the wall is an objective reality,
> > > > > a real substance, and its properties or
> > qualities are
> > > > such that it can not
> > > > > be walked through. It has hardness and
> > flatness. It
> > > > offers resistance when
> > > > > we put pressure on it. The MOQ says that
> > these
> > > > qualities come first and that
> > > > > the "wall" is secondary, an
> > interpretation
> > > > of the qualities felt in
> > > > > experience. And of course the idea of a
> > > > "wall" works well with many other
> > > > > ideas such as doors and windows. (The idea
> > of a wall
> > > > also connects to paint,
> > > > > to floors, ceilings, houses, gardens, towns,
> > Berlin
> > > > during the Cold War,
> > > > > China during the Mongol invasions and, the
> > line
> > > > between church and state, a
> > > > > place of blindfolded executions, to a lesser
> > or
> > > > greater degree, to every
> > > > > other idea in the whole lang
> > > > >  uage system.) In the MOQ, the experience of
> > not being
> > > > able to walk through
> > > > > is more real than the "wall". As
> > in the hot
> > > > stove example, the "wall" is
> > > > > subsequently ascribed as the reason or cause
> > of not
> > > > being able to walk
> > > > > through. Rejecting SOM in no way denies the
> > experience
> > > > from which these
> > > > > ideas are derived, it is simply a matter of
> > stepping
> > > > back to see that
> > > > > subjects and objects are conventional
> > concepts, useful
> > > > concepts, rather than
> > > > > the starting point of reality or the cause
> > of
> > > > experience. The MOQ says that
> > > > > experience comes first, that experience IS
> > reality. In
> > > > that sense, not being
> > > > > able to walk through is as real as it gets.
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > >
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