sorry to butt in but some nlp techniques seem to have pooped in here (just used 
one myself - did ya see it?).
dave didn't say that we can't reject SOM - only you did peter.
its SOM or MOQ (or some other similar monistic paradigm) - cannae have it both 
ways.

jeez that is the whole point - replacing SOM with MOQ...that's why we're here, 
that's why bob wrote and thought a lot and went a bit potty....its a big deal 
guys and gals....we are talking about a new reality, literally.

we are suspended in a language that is divorced from the world around us. it is 
a legacy of the importation of the hebrew alphabet into greece....what resulted 
was a language composed of characters that had no connection to the world from 
which they were originally drawn.
separation....plato's forms....christian heaven....descartes, copernicus, 
galilieo:SOM....
the damage this has done to the psyche, to the earth...is 
awe-inspiring...really amazing.
 such a little thing....hey boromir.




--- On Wed, 30/7/08, Peter Corteen <[EMAIL PROTECTED]> wrote:

> From: Peter Corteen <[EMAIL PROTECTED]>
> Subject: Re: [MD] Tit's
> To: [EMAIL PROTECTED]
> Received: Wednesday, 30 July, 2008, 5:50 PM
> Hi dmb,
> 
> agreed that we can't reject SOM and that the
> 'experience of not being able
> to walk through is more real than the
> "wall"'. SOM is an indispensable
> convention that we are hard wired with. You can't have
> mind without matter
> and vice-versa; I acknowledge spirit only in terms of
> intentionality. What
> will be the characteristics of those beings who are not
> limited by SOM?
> 
> -Peter
> 
> 2008/7/29 david buchanan <[EMAIL PROTECTED]>
> 
> >
> > Peter said:
> > SOM - mind and matter, it's more than a thinking
> convention; we have no
> > choice but to act as if it's so - just try
> pretending the wall isn't there
> > and try to walk through it, you can't.
> >
> > dmb says:
> > The fact that we can't walk through walls remains
> even if we reject SOM.
> > Likewise, adopting the MOQ does not entail any claims
> about being able to
> > walk through walls. Think of it in terms of reversing
> the relationship
> > between "objects" and "quality".
> SOM says the wall is an objective reality,
> > a real substance, and its properties or qualities are
> such that it can not
> > be walked through. It has hardness and flatness. It
> offers resistance when
> > we put pressure on it. The MOQ says that these
> qualities come first and that
> > the "wall" is secondary, an interpretation
> of the qualities felt in
> > experience. And of course the idea of a
> "wall" works well with many other
> > ideas such as doors and windows. (The idea of a wall
> also connects to paint,
> > to floors, ceilings, houses, gardens, towns, Berlin
> during the Cold War,
> > China during the Mongol invasions and, the line
> between church and state, a
> > place of blindfolded executions, to a lesser or
> greater degree, to every
> > other idea in the whole lang
> >  uage system.) In the MOQ, the experience of not being
> able to walk through
> > is more real than the "wall". As in the hot
> stove example, the "wall" is
> > subsequently ascribed as the reason or cause of not
> being able to walk
> > through. Rejecting SOM in no way denies the experience
> from which these
> > ideas are derived, it is simply a matter of stepping
> back to see that
> > subjects and objects are conventional concepts, useful
> concepts, rather than
> > the starting point of reality or the cause of
> experience. The MOQ says that
> > experience comes first, that experience IS reality. In
> that sense, not being
> > able to walk through is as real as it gets.
> >
> >
> >
> >
> >
> >
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