that's not SOM.
SOM is the DIVISION. the impassable chasm twixt the wall and me, hence 
schizo-reality
but perception is a reciprocity between me and the phenomenal world - it is an 
event. there is no chasm, there is participation.


--- On Tue, 29/7/08, Peter Corteen <[EMAIL PROTECTED]> wrote:

> From: Peter Corteen <[EMAIL PROTECTED]>
> Subject: Re: [MD] Tit's
> To: [EMAIL PROTECTED]
> Received: Tuesday, 29 July, 2008, 9:22 PM
> Hi all,
> 
> SOM - mind and matter, it's more than a thinking
> convention; we have no
> choice but to act as if it's so - just try pretending
> the wall isn't there
> and try to walk through it, you can't.
> 
> -Peter
> 
> 2008/7/29 Ham Priday <[EMAIL PROTECTED]>
> 
> >
> > Greetings, Platt --
> >
> >  Since you mentioned my name . . .
> >>
> >> I would say that UNLESS Value can be cognitively
> abstracted
> >> in its pure form, we could not tell any difference
> between good
> >> and bad, right and wrong. Cognitively, any
> differentiation
> >> presupposes a unitary whole -- or in plain
> English, logically you
> >> can' t have many without one.
> >>
> >> I don't understand why you separate Marsha,
> me, yourself or
> >> anyone else from the universe, as if she, me, you
> and everyone
> >> else isn't an integral product and part of the
> universe.
> >>
> >
> > Your "plain English" statement is quite
> correct.  Everything comes from
> > one. Diversity is actually a negation or
> "reduction" of the unitary whole,
> > rather than something "added" to it. 
> That's why, metaphysically speaking,
> > the individual self cannot be a "part" of
> the whole.  That would invalidate
> > the unity principle.  We are parts of the universe, of
> course.  But, unlike
> > the universe, Essence is indivisible.  Therefore,
> subjective awareness is no
> > more essential than objective beingness is, and values
> are relational, like
> > everything else in existence.
> >
> > You'll recall my definition of the individual
> subject as the "being-aware"
> > dichotomy.  (It's a dichotomy because the
> contingencies are mutually
> > dependent; one cannot exist without the other.)  But
> Essence is a unitary
> > whole which has no other.  The appearance of otherness
> is created by the
> > negational power of Essence.  In my creation
> hypothesis, I use the analogy
> > of the diameter inscribed in a circle to divide it
> into two semicircles.
> > That imaginary line is nothingness, and the
> "creation" of two from one is
> > actually a negation.  The principle of negation not
> only accounts for the
> > separaion of sensibility from being, but it's how
> we delineate every thing
> > and event in experience.  You could say that all
> otherness is an illusion,
> > since from the perspective of Essence there is no
> other.  (re: Cusa's first
> > principle)
> >
> > How does value figure into this scheme?  Selfness is
> sensibility divided
> > from Essence.
> > Sensibility is what perceives, knows, feels, and
> desires for itself,
> > relative to the other.
> > It is the pre-intellectual (non-cognitive) awareness
> of the other's value,
> > but not its essence.  (There's your "pure
> abstracted" Value, Platt.)  But
> > the human individual is a conscious organism, a
> being-aware, and, as such,
> > its sensibility is mediated by organic receptors and
> the organizing
> > faculties of the cerebrum.  That's why, like
> everything that exists, value
> > is experienced differentially -- morally,
> esthetically, qualitatively, etc,
> > -- and within a range from excellent or most desirable
> to poor or least
> > desirable.  It is this differentiation of value which
> makes free choice and
> > morality possible.
> >
> >  To me the universe not only has value to us, but
> values itself
> >> through us. Indeed there is no difference, only
> thinking makes it so.
> >>
> >
> > The universe represents our value sensibility to
> Essence.  It is Essence
> > which "values itself through us".  Yes, if
> we stopped thinking there would
> > be no difference.  There would also be no value, no
> experience, no
> > being-in-the-universe for you or me.  Please don't
> get me wrong ... we need
> > the SOM perspective if we are to participate
> effectively in this relational
> > world.  It would be imbecilic to go around shouting
> "We're deceived --
> >  reality is only an illusion!"  At the same time,
> once we realize this
> > truth, it does not profit us to ignore it.
> >
> > Cheers and best wishes,
> > Ham
> >
> >
> >
> > Moq_Discuss mailing list
> > Listinfo, Unsubscribing etc.
> >
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> > Archives:
> >
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> > http://moq.org.uk/pipermail/moq_discuss_archive/
> >
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org.uk/pipermail/moq_discuss_archive/


      Find a better answer, faster with the new Yahoo!7 Search. 
www.yahoo7.com.au/search
Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org.uk/pipermail/moq_discuss_archive/

Reply via email to