> Krimel wrote:
> The way out is to acknowledge that we create levels on the fly and apply
> them to our immediate context. There is no magic to the four MoQ levels,
> they are JUST one way of seeing things. There are lots more. We use these
> "levels on the fly" all the time as we zoom in, zoom out and refocus.

[Magnus]
But how could such a "on the fly" set of levels be used to explain anything?
If we make them up on the fly, we can invent two levels "coffee cups" and
"tea cups" to tell coffee cups and tea cups apart. How would that be
valuable to anyone?

[Krimel]
What it explains is that, it is not the levels that matter but how we
structure them. We detect patterns. We do it better than any other animal.
No machine can match us. Patterns are made of static and dynamic quality,
active and passive elements. The MoQ provides a nice general purpose rough
outline. It photographic terms it is a "wideshot," an overview. But in
living moment to moment we do not look at the world in terms of its
inorganic, biological, social or intellectual levels. We think in terms of
the velocity and trajectory of the cars around use in traffic. We consult 3D
cognitive maps of where we are in relation to where we are going. Which
levels we consider and what those levels are made of depend entirely on the
present context and our previous histories. But I think that the MoQ says
that what is really important in any context is what changes and what holds
still.
 
[Magnus]
There *is* a way to make strict level definitions that is both discrete and 
dependent. Do I have to tell everyone one by one that my new essay contains
one or two answers to the questions raised here recently?

[Krimel]
But let's set that aside for a moment. I'm not sure how far I want to push
it and because you deserve comment on your essay. I think you are headed in
the right direction in several respects. I too have an interest in seeing
the MoQ applied to science. I am not sure what to make of the quantum
business. I don't know that it makes sense to talk about quanta having
histories and I am certain it make no sense to speculate about "before" the
Big Bang. 

But complexity, probability, evolutionary and information theories all seem
intimately related to the MoQ the way I see it. I especially appreciated
your use of information theory near the end of your essay.

You notion of discreteness as orthogonal lines is a bit like James' idea
that our memories of things in the world and things in the world have
separate histories that intersect when we are in contact with them. But I
don't think the levels actually achieve this and I'm afraid your additional
levels don't solve the problem. 

The problem as I see is: what static qualities do living things have that
distinguishes them from inorganic things? I would say that living patterns
participate in their own stasis or persistence. They replicate. They encode
experiences of the past and iterate them into the future. Biological
patterns are recursive and actively participate in the recursion. 

Teleology emerges at the biological level. In its most primitive form, life
is a balance of inorganic static patterns that drives replicating molecules.
In its most advanced form it involves budgeting money for Junior's college
education. 

The drive to persist, to live and to replicate is a necessary condition for
the living. Nature strongly discourages any alternative. Biology is in many
ways the study of the variability of those replicating patterns in terms of
both genetics and behavior.

Inorganic patterns do not participate in their own persistence. They do not
replicate. They are static across long spans of time. Their interactions can
be described with relatively simple equations even down to the quantum
level.

I haven't thought through the social level. Perhaps Arlo has. But I suspect
I am just throwing up the same kinds of arguments that led you to write your
essay in the first place. So never mind me...



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