Ron:

I think, that the best way to go about this is to call the SOL interpretation 
for what it is
"an interpretation" one that I think is legitimate but fear is a 
misinterpretation of
Pirsigs original intent.
Bodvar invites us to a Logical positivsts view or a meta-objectivism. As several
of Marshas Pirsig quotes reveal to us, this was NOT his original intent.
Because Bo had every justification to assume his interpretation is viable
by virtue of Pirsigs words and their logical conclusions
does not mean that his interpretation is correct and reflects the current 
understanding 
held by modern Physicists.

"Perhaps the view for which the logical positivists are best known is the 
verifiability 
criterion of meaning, or verificationism. In one of its earlier and stronger 
formulations, 
this is the doctrine that a proposition is "cognitively meaningful" only if 
there is a finite 
procedure for conclusively determining whether it is true or false.[9] An 
intended 
consequence of this view, for most logical positivists, is that metaphysical, 
theological, 
and ethical statements fall short of this criterion, and so are not cognitively 
meaningful.
They distinguished cognitive from other varieties of meaningfulness (e.g.. 
emotive, expressive, figurative), 
and most authors concede that the non-cognitive statements of the history of 
philosophy possess 
some other kind of meaningfulness."
"Logical positivism was essential to the development of early analytic 
philosophy. The term subsequently 
came to be almost interchangeable with "analytic philosophy" in the first half 
of the twentieth century."-Wiki

Sorry but Bo' interpretation is behind the times.

http://en.wikipedia.org/wiki/Logical_positivism

Andre mentioned the obsticle of language, I think this may be overcome through 
a mindfulness
of not allowing logical statements to dominate our thinking, remember MoQ is 
inductive and
holds descriptive sentences as prime not deductive ones.





















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Andrè, Platt and Bo

On 16 Nov. you  wrote:

Bodvar before:
> I think the map/terrain or "understood/presumed reality"  analogy is
> misleading. Quality isn't the terrain with the MOQ a map -  this is
> merely more SOM.

Andre:
> And this was exactly what I was trying to say Bodvar, and I think I
> mistakenly blamed your SOL for this through complete
> misinterpretation. I apologise and take my hat off for you...if I had
> one.
Bo:
First, many thanks to Platt and you for the vote of confidence in an 
earlier post, I may sound like a Jesuit, but ever since my ZAMM's days 
(mid seventies) I felt that here was a thinker that had the mind/matter 
monster by its throat by making it Quality's creation and calling it 
"intellect" in his first MOQ. But with LILA the selfsame intellectual 
(level) had become somewhat diluted, meaning that the throat grip had 
gone.

Also Pirsig's self-effacing "MOQ just another metaphysics" *) in the 
Aristotelian (SOM) sense of a subjective map of the objective terrain 
undermines the MOQ and opened up for Marsha-like (just 
exemplifying, bless her) use of  senses as less-than-real varieties of 
an inconceivable reality out there as an example of MOQ's 
Static/Dynamic split.        

*) Quality=Reality doesn't mean anything before the DQ/SQ 
configuration. The source of much confusion is that  Pirsig says that 
SOM postulates a "reality" which is subject/object-divided. It doesn't! It 
postulate a S-reality and an O-reality full stop! If SOM had done the 
former it would have admitted to something ahead of the S/O and thus 
been a MOQ-like metaphysics.      


      
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