Marsha, you know i was referring to Pao-t'ung's message; all those other
shores, true sources, original face, unborn, free spirits, etc etc - it is
too vague. And the last two sentences - why does he have to be so obscure? I
suppose if all that stuff doesnt make sense to me that must mean that i am
not spiritual enough, or not compassionate enough, or not sensitive enough.
I like the Tao Te Ching alright but that passage only depresses me. I cant
give you an interpretation because the passage is just too inpenetrable for
me.

-KO

2008/11/27 MarshaV <[EMAIL PROTECTED]>

>
> KO,
>
> I'd be curious to what message you are questioning, and your interpretation
> of it?
>
> Marsha
>
>
>
>
>
>
> At 05:23 AM 11/27/2008, you wrote:
>
>> Marhsa, are you open to the idea that the message may be misleading,
>> impractical and impossible; it is scary to cast off ideas that we have
>> clung
>> to for years.
>>
>> -KO
>>
>> 2008/11/27 MarshaV <[EMAIL PROTECTED]>
>>
>> >
>> >
>> > I do not doubt it.
>> >
>> >
>> >
>> >
>> > At 03:01 AM 11/27/2008, you wrote:
>> >
>> >> ... and you really credit this Marsha?
>> >>
>> >> -KO
>> >>
>> >> 2008/11/27 MarshaV <[EMAIL PROTECTED]>
>> >>
>> >> >
>> >> >
>> >> >
>> >> >
>> >> > "Pao-t'ung says "The sutras say to cross a river we need a raft, but
>> >> once
>> >> > we reach the other shore, we no longer need it.  If a person resolves
>> to
>> >> > find their trur source and plumbs the depths of reason and nature,
>> they
>> >> will
>> >> > see their original face and instantly awaken to what is unborn.  This
>> is
>> >> to
>> >> > reach the other shore.  And once they are there, they are there
>> forever.
>> >> >  They don't need to return again.  They will be free spirits
>> unconcerned
>> >> > with material things,m and they; will be happy and at peace.
>>  Chia-shan
>> >> > said. 'The Tao is everywhere.'  He also said, 'When you see form, you
>> >> see
>> >> > the mind.'  But people only see form.  They don't see the mind.  If
>> you
>> >> can
>> >> > look into the depths and think about what you are doing one action at
>> a
>> >> > time, you will suddenly see.  This is called seeing your nature.  You
>> >> can't
>> >> > know this nature through knowledge.  You can't perceive it through
>> >> > perception.  This nature has no form or appearance.  When you don't
>> see
>> >> it,
>> >> > you see it.  When you see it, you don't see it.""
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> >
>> >> > .
>> >> > .
>> >> > The Universe is uncaused, like a net of jewels in which each is a
>> >> > reflection of all the others in a fantastic, interrelated harmony
>> >> without
>> >> > end.
>> >> > .
>> >> > .
>> >> >
>> >> >
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>> >
>> > .
>> > .
>> >
>> > Shoot for the moon.  Even if you miss, you'll land among the
>> stars.........
>> > .
>> > .
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