Yes, Ian and Marsha, The Process! Thats dynamic quality. Who chooses - not
'I' - he is after the event, the choice.
This is most mysterious!

-KO

2009/1/8 Ian Glendinning <[email protected]>

> Hi Marsha,
>
> You make my point ... as did Lila ...
> The issue is inescapable and clearly it is wrong to treat it is as a
> question that "GOF-intellect" can answer directly.
> By asking it as a stark question I make that apparent.
>
> I see it more as a process for dealing with it ie the question and the
> answer are much more dynamic, living, circular ... strange-loopy.
>
> Thanks
> Ian
>
> On Thu, Jan 8, 2009 at 10:58 AM, MarshaV <[email protected]> wrote:
> >
> >
> > Who decides?   Who decides?  Everybody thinks they are on the side of
> right.
> >  It's the way Lila said it was...   There's no way "he" can be wrong...
>  It
> > just goes, on and on and on...  Left?  Right?  Middle?  It just circles
> back
> > onto itself one way or the other.  There is no escaping it.
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > At 04:06 AM 1/8/2009, you wrote:
> >>
> >> Hi Steve,
> >>
> >> I don't think we needed Ken Wilbur to point out that you need to break
> >> a few eggs to make an omlette.
> >> Achieving something better always involves damaging / disadvantaging /
> >> hurting / killing / destroying something else - Darwin formalized that
> >> process. The only thing inherent or essential about human nature is
> >> that it is evolved & evolving. When the power of better ideas fails to
> >> persuade (at the intellectual level), Pirsig (and Nietzsche and
> >> others) show us that physical force is morally empowered to overcome
> >> physical force (at the social and biological levels). There are
> >> morally just uses of lethal violence, from the individual, right up to
> >> the the scale of wars. I don't think any of us are "pacifists"
> >> pussyfooting around that.
> >>
> >> The question is begged of who decides when the "stronger violence is
> >> in saner hands" and whether the moral balance is net positive - when
> >> is it "sane" to hurt / kill / destroy for some "greater good" ? Basic
> >> ethics / moral philosophy.
> >>
> >> It is what I keep coming back to - "governance" in a general sense -
> >> who decides, and how ? We have a framework (the MoQ) for how these
> >> issues of value relate, but who decides ?
> >> That "sanity" is in the intellectual level of individuals. What should
> >> the relationship be between individual intellects and collective
> >> societies - where (if any) are the (enforcable) social limits to (act
> >> on) intellectual freedom ?
> >>
> >> Ian
> >>
> >> On Wed, Jan 7, 2009 at 8:20 PM, Steven Peterson
> >> <[email protected]> wrote:
> >> > Hi Marsha, Arlo, Ron,
> >> >
> >> > I dabbled in pacificism for a while, but Pirsig among others convinced
> >> > me that humans are not intrinsically good. This is not to say that
> >> > they are intrinsically evil, either. Pragmatists have given up for
> >> > looking for essences which includes trying to talk about human nature
> >> > as good or evil because we don't want to talk about an essence of
> >> > humanity either.
> >> >
> >> > Can we achieve are goals without ever resorting to violence (including
> >> > participating in a governement that has a police force and a
> >> > military)? I doubt it. As Ken Wilbur pointed out, the only thing that
> >> > has ever controlled violence is stronger violence in saner hands.
> >> >
> >> > Best,
> >> > Steve
> >> > Moq_Discuss mailing list
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> >
> > .
> > .
> > Albert Einstein:  "Although I am a typical loner in daily life, my
> > consciousness of belonging to the invisible community of those who strive
> > for truth, beauty and justice has preserved me from feeling isolated."
> > .
> > .
> > .
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