Krimel asked: 
Where in either book does Pirsig dismiss Kant's argument? Please anyone can
answer the question.

dmb says:
Kant is discussed in ZAMM, starting in chapter 11. It's worth pointing out
that he says that this discussion is important for understanding what
Phaedrus thought and that Kant has to be rejected to the extent that he was
working within SOM. Or, if you prefer, his discussion is important for
understanding Pirsig's attack on the metaphysics of substance and helps to
explain why there are no Kantian things-in-themselves in the MOQ. And
basically, these days, Kant's categories of the mind have been replaced by
language. Things like time and space are not considered to be inherent
categories of the human mind so much as the thought categories handed down
by the culture.
  
[Krimel]
Yeah I get that at least part of it first he says:

"I want now to magnify this picture of Kant and show a little about how he
thought and how Phædrus thought about him in order to give a clearer picture
of what the high country of the mind is like and also to prepare the way for
an understanding of Phædrus' thoughts."

Then after expanding on Kant's ideas he concludes with this:

"Kant's metaphysics thrilled Phædrus at first, but later it dragged and he
didn't know exactly why. He thought about it and decided that maybe it was
the Oriental experience. He had had the feeling of escape from a prison of
intellect, and now this was just more of the prison again. He read Kant's
esthetics with disappointment and then anger. The ideas expressed about the
``beautiful'' were themselves ugly to him, and the ugliness was so deep and
pervasive he hadn't a clue as to where to begin to attack it or try to get
around it. It seemed woven right into the whole fabric of Kant's world so
deeply there was no escape from it. It wasn't just eighteenth-century
ugliness or ``technical'' ugliness. All of the philosophers he was reading
showed it. The whole university he was attending smelled of the same
ugliness. It was everywhere, in the classroom, in the textbooks. It was in
himself and he didn't know how or why. It was reason itself that was ugly
and there seemed no way to get free."

I can see here that he rejects some part of Kant although it is not clear
what. But rejection is not even in the ballpark with refutation. Do you
seriously think calling Kant ugly is an argument?

But then when Pirsig in having his crystallization moment he says this:

"The wave of crystallization rolled ahead. He was seeing two worlds,
simultaneously. On the intellectual side, the square side, he saw now that
Quality was a cleavage term. What every intellectual analyst looks for. You
take your analytic knife, put the point directly on the term Quality and
just tap, not hard, gently, and the whole world splits, cleaves, right in
two...hip and square, classic and romantic, technological and
humanistic...and the split is clean. There's no mess. No slop. No little
items that could be one way or the other. Not just a skilled break but a
very lucky break. Sometimes the best analysts, working with the most obvious
lines of cleavage, can tap and get nothing but a pile of trash. And yet here
was Quality; a tiny, almost unnoticeable fault line; a line of illogic in
our concept of the universe; and you tapped it, and the whole universe came
apart, so neatly it was almost unbelievable. He wished Kant were alive. Kant
would have appreciated it. That master diamond cutter. He would see. Hold
Quality undefined. That was the secret."

Does this sound like he wants Kant around so he can rub his nose in it? It
sounds less like spite and more like a desire to share the moment with
someone who will understand it.

Where does he say there are no specifically Kantian TiTs? You say he rejects
Kant to the extent that Kant was working within SOM. Where does Pirsig say
this and what is the "extent"?

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