On Saturday 7 February 2009 11:33 PM Bo writes to Matt:

<snip>

> Pirsig's "mission" in ZAMM was to trace the roots of what he saw as
> the loss of Quality (he had already had the Quality epiphany) in
> contemporary USA (and the West in general) and found it in SOM
> which origin he tracked to the said Greek thinkers. He also spotted
> the last times when Quality ruled to be the Greek Mythological era.
> And then he went on to write a new metaphysics based on the Quality
> as Reality's ground. But this necessarily had to become a dualism -
> there are no other realities - and it's here the big wrong step is taken,
> but as I understand that you refuse any more talk about that ....
 
Hi Bo and Matt,

Bo, in many of your statements you propose a triad: MOQ DQ/SQ.  As a basis
for metaphysics why not keep the triad, DQ/SQ and the umbrella MOQ?  This is
manifestation. As for the order I prefer 7 steps with the eighth being a
repeat of 1 at doubled intensity.

Joe


On 2/7/09 11:33 PM, "[email protected]" <[email protected]> wrote:

> Hi Matt
> 
> Thu Feb 5. 
> 
> Bo before:
>> What do you think is the logic behind the ambiguity of a Quality different
>> from Dynamic Quality?
> 
> Matt now:
>> I think Pirsig wanted to have an unfolding monism that, on the one hand,
>> eliminated the Platonic sense of a reality that had intrinsic joints
> 
> As in the "theism" thread I wonder how difficult and subtle you
> (people) can possible make something so simple and straightforward.
> That Pirsig wanted to bring Socrates, Plato, Aristotle & CO, who were
> the instigators of SOM, to "justice" is elementary. As it is that the
> SOM has ONE intrinsic joint - the S/O.
> 
>> that needed to found,
> 
> ??  
> 
>> but on the other hand dealt with Parmenides' denial of change -- this
>> monism evolves. 
> 
> Pirsig's "mission" in ZAMM was to trace the roots of what he saw as
> the loss of Quality (he had already had the Quality epiphany) in
> contemporary USA (and the West in general) and found it in SOM
> which origin he tracked to the said Greek thinkers. He also spotted
> the last times when Quality ruled to be the Greek Mythological era.
> And then he went on to write a new metaphysics based on the Quality
> as Reality's ground. But this necessarily had to become a dualism -
> there are no other realities - and it's here the big wrong step is taken,
> but as I understand that you refuse any more talk about that ....
> 
> However, Pirsigs tracking of SOM (what necessarily must become the
> intellectual level in the final MOQ, just like the said mythological must
> become the social) I have no objections about, i's totally convincing.
> A magnificent achievement. The search for eternal principles,
> meaning something transcending the mythological "explanation" of
> existence, you know Chronos (time) arriving and the unfolding of the
> god realm. Then the cosmologists who suggested various elements
> as reality's ground, this in contrast to "immaterial" elements:
> Heraclitus' "Change", and Parmenides "nous" resembling our mind,
> but this is still pre-S/O times so "fire" was not more objective than
> "change" and "nous" were subjective.
> 
> What it all boiled down to was a dualism based on something
> perishable in contrast to something NOT perishable. After centuries it
> emerged with Socrates as "Apparent/True", with Plato it became
> "Shadows/Ideas", with Aristotle "Form/Substance". These may look as
> contrasting among themselves, but these are facets of the same
> "fleeting, temporal, seeming, illusory - slash - permanent, eternal,
> real" and represented a total different existence from the (social) one
> it replaced and through more twists and turns ended as our SOM.
> 
>> The ambiguity is induced to suggest a basic, dual perspective with
>> which we can view the world --
> 
> As said there are only dualities. Even if "theism" like to imagine a pre-
> existing God who created the world, there is no God without the world
> and vice versa. It is a dualism, and all efforts to create monisms is
> futile.
> 
>> we can view it as all one thing for certain purposes, the main one of
>> which is to help remind us that the current plurality we view the world
>> for most common day purposes might be shaped differently.
> 
> Waiting for the smoke to clear ;-)
> 
> Bo
> 
> 
> 
> 
> 
> 
> 
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