Ham to Platt, Michael,Andre, Steve and all:

Aren't we carrying "Faith" a bit too far by applying it to Science?  After
all, if it requires faith to accept empirical evidence as factual, then you
might as well say that all experience or reasoning is a matter of faith.

Andre:Hi Ham and All:

'If scientists had simply said Copernicus was right and Ptolemy was wrong
without any willingness to further investigate the subject, then science
would have simply become another minor religious creed. But scientific truth
has always contained an overwhelming difference from theological truth: it
is provisional. Science always contains an eraser, a mechanism whereby new
Dynamic insight could wipe out old static patterns without destroying
science itself. Thus science, unlike orthodox theology, has been capable of
continuous growth. As Phaedrus had written on one of his slips,'The pencil
is mightier than the pen'. (Lila p226).

IMHO it is also well to remember that 'preference' through some sort of
'consciousness' , 'design', 'creator' etc are views expresed in hindsight.
I.e. looking back 'upon' evolutionary developments. We have only an inkling
of an notion of all the processes and alliances forged that were succesful.

How do you tell the brujo from the saint (at all the four 'levels')?

And perhaps we only 'value the succesful ones. That is; we see them.But how
much do we not see/ have we not (yet) seen (of those processes already
taking place)?

Two 'elements' that Pirsig identified (through deduction) still stand out,
for me, as great insights in this whole process and, for that matter the
entire MoQ: evolution, as a moral dance, towards greater freedom (from
static patterns) and towards harmony.

'We can just as easily deduce the morality of atoms from the observation
that chemistry professors are, in general, moral. If chemistry professors
are composed exclusively of atoms, then it follows that atoms must exercise
choice too. The difference between these two points of view is philosophic,
not scientific. The question of whether an electron does a certain thing
because it has to or because it wants to is completely irrelevant to the
data of what the electron does.
So what Phaedrus was saying was that not just life, but everything, is an
ethical activity. It is nothing else. When inorganic patterns of reality
create life the Metaphysics of Quality postulates that they've done so
because it's 'better' and that this definition of 'betterness' - this
beginning response to Dynamic Quality- is an elementary unit of ethics upon
which all right and wrong can be based....ethics and science...integrated
into a single system'. (Lila p 161)

Accept it or reject it.

Like it or lump it.

For what it is worth.

Andre
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