Matt said:I'd been trying for a while to think of a way of grouping people like 
DMB and Hildebrand who both identify as pragmatists and want to turn back the 
linguistic turn.  As I understand it, there's a significant movement of people, 
not just pragmatists, who want to turn that clock back.  But, on the other 
hand, they can't just be "pragmatists" because they've lived and learned 
through the rage of language-obsession that marks at least 75 years of American 
philosophy.  You have to mark the range of wisdom learned between James and 
Dewey and Hildebrand and Barry Allen with something.

dmb replies:I'm very naughty for doing this instead of my homework. Oh well.I 
really don't know where you got the idea that classical pragmatists could or 
would turn back the linguistic turn. Pirsig's assertion that its analogies all 
the way down just about says it all. And radical empiricism is quite specific 
and explicit about the secondary nature of our conceptual categories. In both 
cases, we have a version of the basic postmodern idea that reality is socially 
constructed, that meaning is contextual and evolving. I mean, even James, in 
his own way, saw that language and meaning didn't map onto an objective 
reality. Even more importantly, I think, Radical Empiricism opens the door to 
all kinds of experience and thereby expands the very meaning of the word 
"empirical". It's important to incorporate the linguistic turn, but that's just 
a start. It seems to me that contemporary empiricism also needs to incorporate 
ideas from anthropology, religion, psychology, mythology, sociology and of 
course all kinds of cultural history. (Don't tell Krimel, but neurology and the 
biological sciences wouldn't hurt either.)I mean, what happens to epistemology 
when your motto is "man is the measure of all things"? It becomes central. 
Experience is the whole game, the basis and the goal. Okay, maybe that's an 
exaggeration but you get the point.
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