DMB said:
When you equate radical empiricism with "psychological nominalism", for 
example, it wouldn't really cover it to say I disagree. I mean, that does seem 
incorrect to me, to say that they are functional equivalents. But its more than 
that. It actually hurts somehow. I feel kind of sickened by it. It feels like 
the cold icy hand of scientism reaching in to strangle the actual, intended 
meaning. As I see, this perspective is infected with the same kind of flawed 
rationality that radical empiricism was meant to overcome in the first place 
and its just no accident that it comes out of logical positivism, 
philosophology and behaviorism. Its no accident that Pierce didn't like James's 
pragmatism right away. I think all this is very much part of the story. Not to 
mention the fact that Northrop's Meeting of East and West is Pirsig's central 
influence, he studied in Indian, has meditated for years and never was an 
academic philosopher. Not to mention that Pirsig is from the midwest and Rorty 
hails from the upper east side of Manhattan. Not to mention the fact that 
academic philosophers have named respective schools of pragmatism to mark the 
difference. So anyway, I'm actually quite astonished that you can shrug and say 
you don't see any real difference.If that hasn't already convinced you then I 
suppose nothing will.Thanks all the same,dmb

Matt:
I'm sorry it hurts.  But consider that I've been considering the kinds of 
differences you've listed for some time and written about them (at some length) 
in trying to arrange the two in a pattern that pleases me (take the very idea 
of "philosophology," which I've devoted two papers to).  Consider that 
philosophers are supposed to have these kinds of disagreements and that I've 
never met one who didn't disagree in minutiae.  Consider that some people, even 
opinionated philosophers, are able to have fruitful disagreements.  But I've 
said these kinds of things before, too, and they've never had an effect on you 
before either.  

I've been reflecting and writing on many of these issues for years, and I would 
certainly never demand that you take anything someone writes seriously simply 
by virtue of it having been written, but it is just poor dialoguing skills to 
ignore the time and patience someone has taken to explore issues of common 
concern, and then become astonished at them for not agreeing with a few 
isolated facts, when the other has arranged many of them in an argumentative 
pattern and interpretation in the hopes of exploring the issues.  I'm actually 
quite astonished that you haven't noticed that the path you've taken in 
learning academic philosophy has led you closer and closer into things I've 
been saying for years, and that most of your astonishment must stem from a bad 
memory and/or overheated dislike for anything I might write.

The last is really what I think, though I've tried, and always try, to avoid 
saying so in the hopes of remaining at the level of fruitful, philosophical 
discussion.  But conversations with you just don't turn out that way.  I don't 
care if you read any of the baloney I've written.  But it is just naive to 
think that people gotta' think your way and not have an opinion of their own, 
particularly when they've spent no small amount of time articulating and 
attempting to justify that opinion.

It hurts me, too.  But it's not your opinions, it's you.  Your manner of 
conveyance, your argumentive patterns, your dialectical style, your reading 
habits, your idea of evidence, of closure, of debate, the personality you 
choose to present in writing.

You once said that you'd probably have a good time getting a beer with me.  I 
think that's probably true, I think we would have a good time.  I suspect, in 
person, we'd probably have a pretty good conversation.  But in writing, I find 
you toxic.

Matt

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