Bo said to dmb:
Look to Matt about the Greek thinkers as the "first intellectuals" and that the 
Sophists were part of the intellectual movement. If the subjective horn was/is 
more "mean" than the objective, yes, I tend to see it that way, but calling it 
"dynamic" - no, it's static intellectual value.  


dmb says:Matt has never seen the value of the point I was making about the 
dynamic. That's also what I thought he left out of his essay. Each of you has 
your own reason, but you both disagree with me on this. I think it's really 
obvious that Pirsig does too. Look for the opposition of "fixed" and 
"ever-changing". You don't have to be a philosopher to see that as a 
description of "static" and "dynamic". Plus there's the dharma and the arete of 
the Sophist. There is the fact that SOM was already pre-figured at the social 
level, including the grammatical structure of the language. And then there's 
the point that Plato was an intellectual but not a SOMist.
"...Plato's Good was a fixed and eternal and unmoving Idea, whereas for the 
rhetoricians it was not an Idea at all. The Good was not a form of reality. It 
was reality itself, ever changing, ultimately unknowable in any kind of fixed, 
rigid way."
But you just go ahead and believe whatever you like, Bo. Nothing I say will 
make any difference there.  

Matt said:I think Bo's continued assertion that SOM is the intellectual level 
is wrong on a historical and conceptual level.  He concedes that it is wrong on 
the textual level, so there's very little point in emphasizing that, but on the 
side of history, I don't think anything like the modern subjective/objective 
distinction existed in Greek thought (though its original impetus is clearly 
traceable to there) and to characterize as Bo does is too excessively 
misleading, to the point of being counterproductive.

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