DMB,

DMB said:
Matt has never seen the value of the point I was making about the dynamic. 
That's also what I thought he left out of his essay. Each of you has your own 
reason, but you both disagree with me on this. I think it's really obvious that 
Pirsig does too. Look for the opposition of "fixed" and "ever-changing". You 
don't have to be a philosopher to see that as a description of "static" and 
"dynamic". Plus there's the dharma and the arete of the Sophist. There is the 
fact that SOM was already pre-figured at the social level, including the 
grammatical structure of the language. And then there's the point that Plato 
was an intellectual but not a SOMist.

Matt:
I'm willing to concede, especially after this, that I don't think I understood 
your point.  And that I didn't recognize you as reasserting a point you've 
continually made, that I've undervalued.

Now, certainly my reasons for leaving out notions of "fixity" and "flow" (ideas 
the Greeks were trying to get their heads around, epitomized in Parmenides' 
Unchanging monism and Heraclitus' ever-changing flux) have a lot to do with not 
wanting to write the same essay every time, but rather focus on different 
things to shine light in different corners.  Nor do I really have a lot of 
interest in simply repeating Pirsig's story, but much more in telling parallel 
stories that (as far as I can see) reinforce his (granted, if I happen to 
disagree with his at various points, we all know I will).  I again apologize 
for not writing that book you wanted, but if you limit yourself to five pages 
at a time in an effort to produce things that are coherent, though limited, 
then disappointment is something I'll have to live with.  But these issues, my 
different focuses and goals in writing than your's, are fairly ancillary (as 
distracting as they may be for either of us).

It would appear that you think I'm denying the existence of the Dynamic/static 
distinction, or something similar.  I'm not sure why, however, as I take it one 
doesn't have to tell a story about the evolution of _that particular 
distinction_ every time one is telling a story, and one can even take that 
distinction as the operative dynamic, as it were.  I was telling a story that I 
wanted to be useful to many different kinds of audiences, not an essay in 
Pirsigology (of which I have a selection of on the site, mainly culled from 
discussions here).

As I see it, it isn't that hard to find the static/dynamic dynamic in the 
essay, indeed pretty much just material that simply reinforces what Pirsig was 
saying (despite not canvassing every point that Pirsig himself made).

Matt

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