Krimel:
As for mysticism I have asked for three years for someone to say what it is
and why it should be taken seriously, what distinguishes it from other kinds
of spirituality? What kind of knowledge is it supposed to provide? Why that
knowledge should be taken more seriously than other forms of knowledge? How
are we to decide between the conflicting accounts of mystics? What make
eastern mysticism "better" than western forms of spirituality? Frankly, I
think the whole focus of spirituality is purely emotional. Not irrational
but emotional and it is easy to confuse what feels right with what makes
sense. If all you want is a good feeling why bother trying to justify it at
all?

Ron prev:
The focus on science is also purely emotional. It simply values a different
set of criteria. The focus is on value, for that is what mysticism and
science hold in common even though science is reluctant to admit it.
Scientists are mystics.

[Krimel]
This seems a bit of over generalization. Surely you can discriminate between
the quest for knowledge that at least seeks to neutralize "point of view"
and one that makes is the be all and end all. Knowledge as inter-subjective
consensual agreement as opposed to knowledge as pure subjectivity.

Ron:
This criticism may be leveled at both views and when you present it in this way
it is really difficult to make a distinction between the two. They both seek to 
nuetralize "point of view" and knowledge as subjective, inter or pure
seems to be verging on semantics in context of the broader meaning I'm
aiming at.

[Ron;]
The point James is making is that primacy lies not in method but in meaning.
Eastern forms of mysticism lean toward science, the inquirey of perception.
Western forms tend toward paganistic dogmatic devotion and avoid inquirey
and skepticism.

[Krimel]
This seems all backwards or I am not at all getting what you are talking
about. Meaning is reduction in uncertainty.

Ron:
Reduced down, meaning is value a desire. Since percept and concept is one
expereince meaning is derived from their distinction not from the primacy of
one over the other.

Krimel:
Western paganism? Isn't paganism relative terms? The Romans thought early
Christians were pagans. And I hardly think western traditions have avoided
inquiry or skepticism. Consider the sheer number of, for example, protestant
denominations. Diversity, as always, equals health.

Ron:
If health is measured in conflict and war, justified in the belief
of one and only one way, the rest are going to hell, then yes it 
is very healthy. When was the last time you went to church and
asked questions? The philosophical aspect to christianity became
more pronounced when challenged by scientific inquirey, it sought
to justify it's position through rationlization.

[Ron:]
How do we decide between conflicting scientists?

[Krimel]
Mostly we let them sort it out. That's their job. To sort for ourselves
requires the discipline and practice of a shoulin monk.

Ron:
Why would'nt that discipline apply to scientists too? and do not shaolin
use the same method on mystical matters?

[Ron]
All life is wanting a good feeling, justifying it is an attempt to
understand this value.

[Krimel]
Too often justification is just a way of preserving the feeling.

Reason as slave to passion...

Ron:
But who is the slave and who is the master? or do they play good cop/bad cop
in our explainations.


 



________________________________
From: Krimel <[email protected]>
To: [email protected]
Sent: Tuesday, June 30, 2009 4:52:57 AM
Subject: Re: [MD] Reductionism


 


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