Steve,

Matt said:
While it is certainly true that better and worse are two sides of the same 
coin, I find it difficult to think one is using a single, unified sense of the 
term denoted by "DQ" if one wants to say both 1) "DQ is reality and therefore 
both betterness and worseness" and 2) "DQ is the best."  To say that all Pirsig 
was saying about evolution was that the best survive and the worst die, it 
seems to me, is to fall into the same meaninglessness Pirsig accused 
Dawinianian tautologists who say survivors survive.

DMB said:
Well, first of all, you might want to separate the empirical claims from the 
historical, evolutionary claims. The sense of better and worse is something 
that occurs in the moment of experience while the survivors are the "best" 
products of that primary sense of value. In other words, this primary sense of 
value works to guide evolution while the best state is the goal toward which we 
are guided.

Steve said:
I think this comment is an important key to understanding the MOQ. I've thought 
for a while that there are two different perspectives that have to be kept in 
mind and kept distinct, and I'm glad that DMB has given them useful 
distinguishing labels: empirical and historical.

Matt:
This distinction, then, might be a profitable place to spend some time 
exploring and articulating.

For instance,

1) Are we making a distinction between an _empirical claim_ and an _historical 
claim_? (DMB's words)

2) Are we making a distinction between an _empirical perspective_ and an 
_historical perspective_? (Steve's words)

3) What's the difference between a claim and a perspective?

4) Are we talking about two different _senses_ of the concept DQ?

5) What does it mean for a single concept to have _different_ senses and yet 
still be a single, unified concept?

6) What's the relationship between an "empirical/historical perspective" 
distinction and the "Dynamic/static" distinction (also commonly referred to as 
"perspectives")?

For my part, I'm not sure what DMB exactly meant when he distinguished between 
the two kinds of _claims_ (aren't empirical claims claims about what's happened 
in real time, as it were?), and I'm not sure what you mean by distinguishing 
between two kinds of _perspectives_ (wouldn't viewing the world as experiential 
commit one to viewing it as an historical sequence of experiences?).  The two 
dialectical moves are opaque to me and I'm not sure what else they would commit 
one to, nor what else they would enable one to do.

Matt

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