Why does the MoQ have to consider itself theistic, atheistic or ant-theistic?  
I do not consider myself to be against theism nor do I consider myself to be 
for theism.   If I have to label it in terms close to that, I would say that I 
am a non-theist.  However, I totally believe that there is "Quality" without 
form that does create order where there would naturally be disorder.  There is, 
IMO, purpose and direction in Quality.

Bruce

----------------------------------------
> Date: Mon, 15 Feb 2010 14:42:40 -0500
> From: [email protected]
> To: [email protected]
> Subject: Re: [MD] The MoQ can't be atheistic
>
> Hi All,
> *
> *
> Ramakrishna used to ask people who came to him for instruction, do prefer to
> think about God with form or without form?
>
> I suggest theism is thinking of God with form, the Tao and DQ is God
> thinking of God without form. If so, the MOQ is not just atheistic but
> anti-theistic.
>
> Best,
> Steve
>
>
>>From the Gospel of Sri Ramakrishna
>
> *"Sri Ramakrishna to M:* "How are you getting along with your meditation
> nowadays? What aspect of God appeals to your mind — with form or without
> form?"
>
>
> *M:* "Sir, now I can't fix my mind on God with form. On the other hand, I
> can't concentrate steadily on God without form."
>
>
> *Sri Ramakrishna:* "Now you see that the mind cannot be fixed, all of a
> sudden, on the formless aspect of God. It is wise to think of God with form
> during the primary stages."
>
>
> *M:* "Do you mean to suggest that one should meditate on clay images?"
>
>
> *Sri Ramakrishna:* "Why clay? These images are the embodiments of
> Consciousness."
>
>
> *M:* "Even so, one must think of hands, feet, and the other parts of the
> body. But again, I realize that the mind cannot be concentrated unless one
> meditates, in the beginning, on God with form. You have told me so. Well,
> God can easily assume different forms. May one meditate on the form of one's
> own mother?"
>
>
> *Sri Ramakrishna:* "Yes, the mother should be adored. She is indeed an
> embodiment of Brahman."
>
>
> M. sat in silence. After a few minutes he asked Sri Ramakrishna: "What does
> one feel while thinking of God without form? Isn't it possible to describe
> it?" After some reflection, Sri Ramakrishna said, "Do you know what it is
> like?" He remained silent a moment and then said a few words to M. about
> one's experiences at the time of the vision of God with and without form.
>
>
> *Sri Ramakrishna:* "You see, one must practise spiritual discipline to
> understand this correctly. Suppose there are treasures in a room. If you
> want to see them and lay hold of them, you must take the trouble to get the
> key and unlock the door. After that you must take the treasures out. But
> suppose the room is locked, and standing outside the door you say to
> yourself: 'Here I have opened the door. Now I have broken the lock of the
> chest. Now I have taken out the treasure.' Such brooding near the door will
> not enable you to achieve anything.
>
>
> "You must practise discipline.
>
>
> "The jnanis think of God without form. They don't accept the Divine
> Incarnation. Praising Sri Krishna, Arjuna said, 'Thou art Brahman Absolute.'
> Sri Krishna replied, 'Follow Me, and you will know whether or not I am
> Brahman Absolute.' So saying, Sri Krishna led Arjuna to a certain place and
> asked him what he saw there. 'I see a huge tree,' said Arjuna, 'and on it I
> notice fruits hanging like clusters of blackberries.' Then Krishna said to
> Arjuna, 'Come nearer and you will find that these are not clusters of
> blackberries, but clusters of innumerable Krishnas like Me, hanging from the
> tree.' In other words, Divine Incarnations without number appear and
> disappear on the tree of the Absolute Brahman.
>
>
> "Kavirdas was strongly inclined to the formless God. At the mention of
> Krishna's name he would say: 'Why should I worship Him? The gopis would clap
> their hands while He performed a monkey dance.' (*With a smile*) But I
> accept God with form when I am in the company of people who believe in that
> ideal, and I also agree with those who believe in the formless God.""
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