This link might have been a bette one to start with as it gets to the heart
of your questions about different sphere's or modal aspects to reality, and
how they are related.
http://www.dooy.salford.ac.uk/aspects.html



On Mon, Apr 5, 2010 at 1:54 AM, Jon Bennett <[email protected]> wrote:

> Hi Group,
>
> I brand new to this group and look forward to the discussions. For starters
> let me say that Prisig and others have tried to find the answer to dualism,
> reductionism, etc. in eastern philosophy and religion. I think this is a
> false path.
>
> Here is a fascinating answer to the problems you, and Prisig, pose from
> a Christian philosopher.
> http://www.dooy.salford.ac.uk/
>
> Regardless of your believe system, you will have to admire the scholarship
> and prodigious effort and creativity of this unique and fascinating thinker.
> I suggest you google Herman Dooyeweerd and read some of his writing. I'll be
> happy to direct you to more links if you need. It will enhance your
> understanding of moq and everything else.
>
> Look forward to getting to know you guys better and having quality
> discussions.
>
> Jon
>
>   On Sun, Apr 4, 2010 at 10:50 AM, Mary <[email protected]> wrote:
>
>> Hello Horse, Bo, Marsha, Ron, ...!
>>
>> Horse quotes From Lila's Child:
>> Bo: A while back, we spoke about the emergence of intellect and I said
>> that
>> in a way Subject/Object Metaphysics could be seen as identical to the
>> intellectual level of the MOQ!
>> Pirsig: This seems too restrictive. It seems to exclude non-subject-object
>> constructions such as symbolic logic, higher mathematics, and computer
>> languages from the intellectual level and gives them no home. Also the
>> term
>> "quality" as used in the MOQ would be excluded from the intellectual
>> level.
>> In fact, the MOQ, which gives intellectual meaning to the term quality,
>> would also have to be excluded from the intellectual level.If we just say
>> the intellect is the manipulation of language-derived symbols for
>> experience, these problems of excessive exclusion do not seem to occur.
>>
>> All rightee!  Let's roll up our sleeves and get down to it!
>>
>> Question 1: What is the Intellectual Level, and specifically, what makes
>> it
>> different from the Social Level?
>> Question 2: What is Subject-Object Logic?
>>
>> I have a secret.  I have asked for examples of non-SOL thinking that
>> supports the idea that Eastern Metaphysics would be excluded from the MoQ
>> if
>> the intellectual level were defined as SOL or SOM.  Nobody has answered
>> this
>> to my satisfaction.  I think this is because before we can answer question
>> 1
>> we must answer question 2.  I disagree with Pirsig above, "This seems too
>> restrictive. It seems to exclude non-subject-object constructions such as
>> symbolic logic, higher mathematics, and computer languages from the
>> intellectual level and gives them no home."  Huh?  I think he is watering
>> down his own metaphysics by adopting a very narrow definition of
>> Subject-Object logic.
>>
>> Here's the deal.  Everything I can think of, every single thought I am
>> capable of having, is completely MIRED in Subject-Object Logic.  I have
>> never had a single thought in which I were not a discrete entity in the
>> thought relationship.  If I am thinking about any kind of mathematics,
>> symbolic logic, or a computer program, everything about those thoughts is
>> discrete.  X+2=5.  Solve for X.  I am doing the solving for the quantity X
>> which is outside of myself.  For that matter, so is the 2 and the 5 and
>> the
>> equals sign.  I am not at "one" with that mathematical equation.  It
>> represents discrete entities from "my" perspective, where I am also a
>> discrete entity.  I challenge you to think of any "thing" or "situation"
>> were this is not true.  I can conceptualize all sorts of things.  I can
>> even
>> imagine what it would be like to achieve Eastern Nirvana - but who is
>> doing
>> the conceptualizing?  Who just achieved Nirvana?  Me.  I am totally mired
>> in
>> my static patterns.  I have hands and feet and my feet differ from the
>> floor
>> - they are not at one with the floor.  I am discrete, and discretion is
>> the
>> better part of valor (sorry, couldn't resist).
>>
>> We are all totally mired in Subject-Object Logic for every minute of every
>> day everywhere.  The breakthrough, the singular THING that makes the MoQ
>> so
>> important is that Pirsig was the FIRST PERSON EVER in the WEST to stand up
>> and point that out.  His idea is enormous.  Every metaphysics the West is
>> founded upon, everything we think we believe, everything we do is based on
>> this fundamental principle of DISCRETENESS.  I am different from you.  I
>> am
>> "in" the world, a part of the world, but I am not the world.  This we
>> believe in the West and all other Western metaphysics takes this as a
>> given.
>> It is not questioned.  It is not examined.  The enormity of Zen and then
>> Lila was when this one small voice, Robert M. Pirsig, sat at a typewriter
>> and wrote down the idea that the Universe as we know it is not composed of
>> subjects and objects - discrete things - but is composed of value and
>> Quality.  Wow!
>>
>> If that puts Eastern Metaphysics outside the bounds of the Intellectual
>> Level, then so be it.  So what?  I say that rather than "demoting" Eastern
>> Buddhism or whatever to a "lower" level, what this implies is that the MoQ
>> is on the SAME level as any Eastern Metaphysics that says essentially the
>> same thing, and that BOTH are ABOVE the Intellectual Level.  Is there
>> something wrong with that?  Is it a heresy in this group to admit that
>> maybe
>> Pirsig isn't the only one that's ever had this idea?  He's just the only
>> one
>> in the West - the only one I could understand.
>>
>> Sorry.  Now that I've beaten question 2 to death with a blunt instrument,
>> I
>> want to tackle question 1.  Next post... :)
>>
>> Mary
>>
>> - The most important thing you will ever make is a realization.
>>
>>
>> > -----Original Message-----
>> > From: [email protected] [mailto:moq_discuss-
>> > [email protected]] On Behalf Of Horse
>> > Sent: Friday, April 02, 2010 1:07 PM
>> > To: [email protected]
>> > Subject: Re: [MD] A fly in the MOQ ointment
>> >
>> > Hi Bo
>> >
>> > On 31/03/2010 08:11, [email protected] wrote:
>> > > Hi Horse
>> > >
>> > > You know how to revive the discussion when at a low, just introduce
>> > > the SOL ;-)
>> > >
>> > > 30 March you wrote (to Mary who had provided a long list of quotes
>> > > that support the SOL) :
>> > >
>> > > Admittedly none directly say "the 4th. level is the subject/object
>> > > distinction " but because intellect is the level that strives to
>> > control
>> > > social values and none of the intellectual definitions hitherto
>> > provided
>> > > explains any social control except the "objective attitude" i.e. the
>> > SOL.
>> > > See?
>> > >
>> >
>> > There's a good reason why Pirsig doesn't say directly (or indirectly or
>> > by implication etc.) that the Intellectual level is the subject/object
>> > distinction. It's because he doesn't see it that way. He also doesn't
>> > appear to agree with you that an "objective attitude" (whatever that
>> > may
>> > be) is required to prevent Social patterns dominating Intellectual
>> > patterns. This is just your incorrect interpretation.
>> >
>> > > Mary (ZAMM ):
>> > >
>> > >>> , the day Socrates died to establish the independence
>> > >>> of intellectual patterns from their social origins.  Or the day
>> > >>> Descartes decided to start with himself as an ultimate source of
>> > >>> reality.  These were days of evolutionary transformation.
>> > >>>
>> > > This one however is a direct and unequivocal SOL support. Socrates
>> > > represents SOM in moqspeak and if he also represents "the
>> > > independence of intellectual patterns from their social origins ..."
>> > ipso
>> > > facto! This goes for Descartes too. How Pirsig could write this in
>> > > ZAMM and then - in LILA - become so vague is a mystery.
>> > >
>> >
>> > Probably because he had twenty years or so to think about it. Vague? To
>> > you maybe but not for most of us. You tend to see what you want to see
>> > and ignore everything else that doesn't fit in with your views and
>> > pre-dispositions. There is no support for the SOL in what Pirsig has
>> > written. He has stated this quite clearly on a number of occasions.
>> >
>> >  From Lila's Child:
>> > Bo: A while back, we spoke about the emergence of intellect and I said
>> > that in a way Subject/Object Metaphysics could be seen as identical to
>> > the intellectual level of the MOQ!
>> > Pirsig: This seems too restrictive. It seems to exclude
>> > non-subject-object constructions such as symbolic logic, higher
>> > mathematics, and computer languages from the intellectual level and
>> > gives them no home. Also the term "quality" as used in the MOQ would be
>> > excluded from the intellectual level. In fact, the MOQ, which gives
>> > intellectual meaning to the term quality, would also have to be
>> > excluded
>> > from the intellectual level.If we just say the intellect is the
>> > manipulation of language-derived symbols for experience, these problems
>> > of excessive exclusion do not seem to occur.
>> >
>> > Bo: Long before the Lila Squad days, it had puzzled me greatly that
>> > Subject/Object metaphysics may be viewed as the intellectual level of
>> > MOQ! I even raised the question in a letter to Pirsig, but he did not
>> > respond.
>> > Pirsig: I don't remember not responding, so it must have been an
>> > oversight. I don't think the subject-object level is identical with
>> > intellect. Intellect is simply thinking, and one can think without
>> > involving the subject-object relationship. Computer language is not
>> > primarily structured into subjects and objects. Algebra has no subjects
>> > and objects.
>> >
>> > Personally, I'd call that direct and unequivocal rejection of the SOL!
>> >
>> > > Horse:
>> > >
>> > >> The above show that Pirsig supports the moral hierarchy of the MoQ -
>> > >> i.e. that Intellectual patterns of Value should dominate Social
>> > >> patterns of Value.
>> > >>
>> > > Right, but how the heck can - for instance - manipulation of symbols
>> > > "dominate social patterns of value"?  Language is manipulation
>> > ...etc.
>> > > and it has been around since the Neanderthals. Come to your senses!
>> > >
>> >
>> > Come to your own Bo! How do Social patterns control Biological
>> > patterns?
>> > The analogy is obvious.
>> >
>> > >
>> > >> In the above, where is he showing support for Bo's idea that the
>> > >> Intellectual level consists of purely Subjects and Objects?
>> > >>
>> > > "Consists of purely subjects and object"!!! What nonsense!
>> > Intellectual
>> > > value is the "Objective over subjective" capability.
>> >
>> > According to you Bo. Not according to Pirsig or the MoQ - see the above
>> > quotes from Lila's Child and whole bunch of other quotes as well.
>> >
>> >
>> > > However, for this to occur the S/O distinction was first to be
>> > established, thus "subjective" is indigenous to intellect - its
>> > derogatory term for all that is
>> > > untrustworthy. The social level knows no S/O. A true believer will
>> > deny that God just exists in his/her mind.
>> > >
>> >
>> > Yep - and they''re wrong as well no matter how strong their belief.
>> >
>> > As far as I have seen so far Bo, there is little intellectual support
>> > for your interpretation of the MoQ - certainly none from Pirsig. You
>> > rely on misinterpretation, rejection of data that doesn't fit your way
>> > of thinking and even go so far as to say that the originator of the MoQ
>> > project doesn't understand his own work.Your interpretation forces you
>> > to mangle the MoQ in order to satisfy your own ego - Social patterns
>> > undermining Intellectual patterns!
>> >
>> >
>> > Horse
>> >
>> >
>> >
>> > --
>> >
>> > Life should NOT be a journey to the grave with the intention of
>> > arriving safely in an attractive and well preserved body, but to skid
>> > in sideways, chocolate in one hand, wine in the other, body thoroughly
>> > used up, totally worn out and screaming "WOO HOO what a ride!"...
>> > Hunter S Thompson
>> >
>> >
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