Greetings Ham,

This has been on my mind since this morning, so forgive me if I seem to respond 
too quickly.


On Apr 13, 2010, at 1:51 PM, Ham Priday wrote:

> 
> Hello Marsha --
> 
> 
> 
>> Ultimate Truth is not a form or entity.  Ultimate Truth is the lack of
>> inherent existence, independence, autonomy, permanence and
>> changelessness.   To the Buddhist, it is Emptiness or dependent
>> arising.  To the MoQ'ist it is indivisible, undefinable and unknowable
>> Quality.
> 
> Since "ultimate" is commonly understood to mean the final or quintessential 
> nature of reality, I find it strange that one would conceive of the Ultimate 
> as a "lack" or "emptiness".  I interpret the Buddhist concept of emptiness to 
> connote "non-thingness" rather than a void or empty space.  

I agree with you that the Buddhist's Emptiness does not represent a void or 
empty space.  


> Meister Eckhart, who was a Christian gnostic, referred to the Creator as 
> "absolute fullness of being," and it is in the sense of that concept that 
> I've posited an Absolute Source.

I read somewhere that the choice of Ultimate over Absolute was to indicate 
there was nothing concrete being implied.  


>  
>  
> You see, Marsha, I view the physical universe (i.e., "beingness") as mostly 
> nothingness.  In physicists' terms, the critical density of interstellar 
> space has been calculated at about one hydrogen atom per cubic meter, or one 
> ten-thousandth of an ounce in a volume the size of Earth.  I'd call that 
> essentially pure emptiness, wouldn't you?.  

I think we have both agreed that emptiness, or voidness, does not represent 
Emptiness.    


> So if, as I firmly believe, there is a source for "what IS", that source must 
> be absolute "IS-ness", or what I call Essence.  

I could not expect an individual mind to divide, define or know what is clearly 
beyond it.  


> (Incidentally, although the nature of Essence is unknowable, unlike Quality 
> it is not dependent on a conscious agent.)

Conscious agent versus a self?  Maybe a consideration for another day.   


> [Ham, previously]:
>> Since you deny a primary source or Creator, I can only assume
>> that you believe the universe created itself and that you are a late
>> product of its evolution.
> 
> [Marsha]:
>> If by evolution you mean 'change', I understand myself to be the flow
>> of ever-changing, interdependent, impermanent organic, biological,
>> social, and intellectual patterns.
> 
> Such a collection of ephemera does indeed suggest "emptiness";

That would be empty of independent existence.    


> yet there is no cause or progenitor implied.  

Conventionally both are implied, but no truth beyond their pragmatic 
existence.  


> Nothing comes from nothingness.  SOMETHING starts this process
> of change, dependence, differentiation, evolution, and patterning that
> we experience as the universe.  What is that something?  To say it is
> Quality infers that quality stands alone, independent of relations or
> differences, which it does not.  Quality can only be judged in relation
> to something which lacks quality.  Like the descriptor "Excellent",
> it needs a comparative referent by which to be measured.

Causation is the conventional point-of-view.  With Quality, if 
Quality is the same as Emptiness, there is interdependency which is 
non-causal.  

I think we must keep separate 'after experience judgments' from 'immediate 
experience value'.  Measurement pulls us into the realm of static patterns, 
or conventional reality.  


>> If one thinks that the 'incomplete knowledge' or 'illogical reasoning'
>> is the Truth and never question such assumptions, than that seems a
>> pretty good definition of ignorance.  It's not a pretty word, but I fully
>> admit, pretty or not, that I am working with my own ignorance.
>> (Be quiet, xacto!)
> 
> Truth is a chimera of objectivism.  Its meaning is either "what works
> consistently" or "what cannot be denied."   Since it has no conceptual
> value, I don't concern myself with it.  If ideas were bound by what can
> be proved as true, we would have no philosophy or intellectual thought.  
> I doubt very much that you're a person who rejects anything that can't
> be objectively proved, or who believes cosmological theories are
> developed by "ignorant" people.

I think that this is the most important and most difficult subject of thought, 
and I am afraid that at any moment Buddha or Mr. Pirsig will arrive to wash 
my mouth out with soap for such impertinence.   


> 
>> Maybe you "accept [a cognizant self]", but to others you have posited it,
>> asked them to assume its absence.
> 
> What would I want to demean my own Self by asking others to assume its
> absence?

I was referring to the original statement.  It's long gone, so never mind


>> You might investigate whether there is within what you think to be
>> the self or what you think to be external objects is changelessness,
>> independence, and permanence?  You've already stated elsewhere
>> that all is relative, that the ultimate truth that can be known is that all
>> is relative, and what is beyond the known is unknowable and undefinable.
>> Yes?
> 
> The mode of experience is relative, temporal and changing.  Therefore I
> do not rely on the experienced world for metaphysical insight.  Factual,
> definitive (i.e, objective) knowledge is not my game.  (I give the scientists
> credit for that.)  As a philosopher, I am a conceptualist. Pirsig himself
> denounced the logical positivists, and most of what is discussed here is
> of a conceptual nature.

What builds conceptual knowledge but patterns of experience?  What a game!!!    

I like the idea of approaching Ultimate Truth by discovering what is false, and 
I 
know I sound like broken record, but it is why a appreciate: not this, not 
that.  



>> Quality is a label for what is indivisible, undefinable and unknowable.
> 
> That label, I suppose, would include future events, the cause of evil,
> fuzzy math, the Big Bang, extra-terrestrial life, gods and goddesses,
> superstition and witchcraft.

Statically it would include all you mentioned, the dynamic is yet 
to be determined.   


> Thanks for your explanations, Marsha.  I've enjoyed our dialogue.

I've enjoyed the dialogue too.  

> 
> Best wishes,
> Ham

And my best wishes to you.  


Marsha
 
 
 
___
 

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