Hi John, Ron, Mary, all,

I think intellectual quality is is like every other sort of quality,
isn't it? It is just the usual undefined betterness of Quality. When
we say an idea is good we mean "good" in the same way we do when we
say a chocolate cake is good. What distinguishes intellectual quality
from other sorts of quality is only the sorts of patterns we are
referring to with this general undefined betterness. Intellectual
patterns are patterns of manipulations of symbols. What emerged in the
evolution of the intellectual level was not a new Quality but a new
sort of way of having quality.

What makes one pattern of manipulation better than another? We can
only say after the fact by inferring from the sorts of patterns which
have risen to the top as recognized for their high quality. Ones that
cohere with out other high quality patterns of symbol manipulation are
generally seen as good as are ones which follow the laws of logic
(which is again a sort of coherence with other patterns deemed to be
of high quality). Simple explanations are favored over complex ones.
Ones which explain a broad range of experience are favored over ones
which only explain a narrow range of experience. We favor dynamic ones
that say something new, yet not so new as to be incoherent with our
existing patterns. Some intellectual patterns such as a Beethoven
symphony are generally thought of as good, but we still haven't come
up with ways of describing what is good about them since coherence,
logic, and parsimony don't seem to fit (though musicologists can come
up with other ways of describing their quality).

Notice that nowhere in here did I need to appeal to a metaphysical
subject-object dichotomy. Distinguishing things which are
ontologically objective from those which are ontologically subjective
is only one particular intellectual practice. It is far from the only
one. For Mary, in case I've sounded too highbrow, I'll close by saying
the SOL is just dumb..

Best,
Steve
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