Hi Dan

Well described, not too short and not too long, and the message is clear to me. But is it a good chair?

I think that the goodness (Quality) of the chair and every single part of it, is depending on a balance between it's amount of ingredients (mass, energy), between its form (pattern) and between the functional (pragmatic) value of every single piece of the chair to the next piece.

Flat chair, no good

J-A

Dan wrote 2011-03-16 20.04:
Hello everyone

On Wed, Mar 16, 2011 at 3:14 AM, MarshaV<[email protected]>  wrote:
>
>  On Mar 16, 2011, at 2:56 AM, Dan Glover wrote:
>
>>  Dan:
>>  In the framework of the MOQ, there are no supernatural entities like
>>  spirit and soul. The MOQ is empirical. "The many" refers to static
>>  quality patterns of value which are defined and discrete. Experience
>>  (or awareness if you prefer) refers to Dynamic Quality which is both
>>  undefined and infinitely definable.
>
>
>
>  Hi Dan,
>
>  How are static patterns of value "defined and discrete"?
Hi Marsha

Take a chair as an example... lets make it the chair I'm sitting in
now. I am sure everyone here has seen such a chair. It is defined as
an office chair. It has an elongated back, plastic arms, and rolls
around (should I find the need) on little plastic rollers. It is
covered with some kind of cloth, perhaps synthetic though I am not
sure. It is comfortable and useful. It is disrete from everything else
that is around it... the table my computer rests upon, the computer I
am writing on, and the rest of the world.

It is important to remember though that within the framework of the
MOQ, the chair is a static pattern of value, not an object. The chair
is not just a comglomeration of plastic, metal, and cloth. Someone
intellectually thought of the chair and someone else manufactured it.
Still someone else sold the chair. The chair is a discrete part of the
inorganic, biological, social, and intellectual value that makes up
the world yet it is in no way independent of the world.

Does that make sense?

Thank you,

Dan
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