Hi Tuukka,

On Wed, Mar 23, 2011 at 3:55 AM, Tuukka Virtaperko
<[email protected]> wrote:
>
> It is my understanding that in Buddhism it's ok to use concepts whose
> intension or extension is somewhat unclear. I believe the Diamond Sutra uses
> "reality" or an analogous concept in a manner that is not semantically
> clear, but is instead used as goodwilling trickery to make the reader
> understand something that is difficult or impossible to understand by using
> semantically precise language.
>
> I am very interested in finding an explanation on how this trickery works.
> It seems to me that it is assumed and expected to work, but it is not
> explained why it works. Providing an explanation is maybe not possible, but
> that would only lead to the question: why exactly is it not possible?

[Mark]
I am not sure if you are looking for a psychological answer or what.
In this country we call "goodwilling trickery" rhetoric, and that is
the nature of language.  Now, how it works?  Put enough words together
and you get a picture.  Such a picture depends on the rhetoric and the
recipient of the words.  Any explanation is further rhetoric, so, if
you are looking for a truth, you are using the wrong tools.  Putting
your hand on a hot stove has got a lot more truth than the Diamond
Sutra (I do like that Sutra, however).
>
> I am not sure where MoQ stands on this. Dynamic Quality seems like a concept
> whose intension is clear, but whose extension cannot be determined. I'm
> interested in getting an expert opinion on this. If someone ever wants to
> build a bridge betweed western analytic philosophy and eastern philosophy or
> MoQ, questions like this must be addressed. Basically, Buddhism and MoQ seem
> to occasionally, and in a very serious manner, use language in a way that is
> unheard of in the western tradition.

[Mark]
It is my understanding that a metaphysics is supposed to provide
meaning to the individual.  Would you call that an intension?  For an
expert opinion, I know this old man who lives at the top of a
mountain.  Following 4 days of climbing, you can meet him and ask him
questions, don't forget to bring the present.  If you want some nice
music to go along with it, listen to: "In Held 'Twas I", by Procol
Harem.

The philosophy of Buddhism has the same intension as MoQ.  There is
plenty of language such as this in the Western tradition, a lot of it
in Rock songs sung by long haired deviants (heh, heh).
>
> I don't know the state of very modern philosophy, but Wittgenstein asserted
> famously that what can be said, can be said clearly, and what cannot be
> said, must be passed over in silence. It might even be groundbreaking to
> show that concepts, whose extension is unclear, can be used in a
> constructive manner, as it seems to refute this Wittgenstein's idea.

[Mark]
Like Ian points out, Wittgenstein tried to eat his own tail, and
realized its futility.  He then went on to become a painter of words.
>
Thanks for the input, what I present is my opinion only, I am
certainly no expert.>
>
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