Andre:

'If preference and determinism are on the same continuum. this implies that freedom is also on a continuum from little (or none) at the inorganic static quality level (e.g. I have minimal or no control over the strength of gravity in the universe; it is largely determined), to some freedom at the biological (e.g. I must eat to survive but have control of the nutrition ingested and of meal times), considerable freedom at the social (e.g. choice of clothes, if any), nearly complete choice at the intellectual (e.g. what I believe to be true) and to complete freedom at the Dynamic 'Code of Art' level (where I place my first brush stroke, if any, on the canvas)... . As such it's apparent that this 'value' continuum (of freedom) stretches between largely determined sub-atomic particles to complete artistic freedom. This is important (metaphysically) as this continuum facilitates, in a largely deterministic physical world, a notion of moral responsibility and considerable intellectual freedom for an individual regarding aesthetic decisions.

And Anthony quotes Pirsig on the same page:
'The MOQ puts an end to this ancient freewill vs. determinism controversy by showing that both preference and probability are subsets of value. As the distinction between subject and object becomes relatively unimportant in the MOQ, so does the distinction between probability and preference. There is no basic difference between mind and matter with regard to free will, only a difference in degree of freedom'(Pirsig, 1997c) In Anthony's PhD, p 137.

And if Quality means freedom, and freedom is what one is after then free yourself from static patterns 'by putting them to sleep. That is, you master them with such proficiency that they become an unconscious part of your nature. You get so used to them you completely forget them and they are gone. There in the center of the most monotonous boredom of static ritualistic patterns the Dynamic freedom is found'(LILA, p 393)

'The physical order of the universe is also the moral order of the universe. Rta is both (i.e. the 'cosmic order' and 'moral order).This was exactly what the Metaphysics of Quality was claiming. It was not new a idea. It was the oldest idea known to man.(LILA, p,390)

'Rta,'Hiriyama has written, 'almost ceased to be used in Sanskrit; but...under the name of dharma the same idea occupies a very important place in the later Indian views of life also'...'Dharma, like rta, means 'what holds together,'. It is the basis of all order. It equals righteousness. It is the ethical code. It is the stable condition which gives man perfect satisfaction'.

Dharma is duty. It is not external duty which is arbitrality imposed by others. It is not any artificial set of conventions which can be amended or repealed by legislation. Neither is it internal duty which is arbitrality decided by one's own conscience. Dharma is beyond all questions of what is internal and what is external. Dharma is Quality itself, the principle of 'rightness'which gives structure and purpose to the evolution of life and to the evolving understanding of the universe which life has created'.(LILA,p 392)


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