Thx , Andre, love you all the way dude.

Good,Good Good!!!!
shit , why i'm not a better writer.I would give my both right arms to
be able to write like Robert.see how concluding he formulates, his style
is extremely condensed, arguments made from granite.
thanks , Andre.

2011/3/24 Andre Broersen <[email protected]>

> Andre:
>
> 'If preference and determinism are on the same continuum. this implies that
> freedom is also on a continuum from little (or none) at the inorganic static
> quality level (e.g. I have minimal or no control over the strength of
> gravity in the universe; it is largely determined), to some freedom at the
> biological (e.g. I must eat to survive but have control of the nutrition
> ingested and of meal times), considerable freedom at the social (e.g. choice
> of clothes, if any), nearly complete choice at the intellectual (e.g. what I
> believe to be true) and to complete freedom at the Dynamic 'Code of Art'
> level (where I place my first brush stroke, if any, on the canvas)... . As
> such it's apparent that this 'value' continuum (of freedom) stretches
> between largely determined sub-atomic particles to complete artistic
> freedom. This is important (metaphysically) as this continuum facilitates,
> in a largely deterministic physical world, a notion of moral responsibility
> and considerable intellectual freedom for an individual regarding aesthetic
> decisions.
>
> And Anthony quotes Pirsig on the same page:
> 'The MOQ puts an end to this ancient freewill vs. determinism controversy
> by showing that both preference and probability are subsets of value. As the
> distinction between subject and object becomes relatively unimportant in the
> MOQ, so does the distinction between probability and preference. There is no
> basic difference between mind and matter with regard to free will, only a
> difference in degree of freedom'(Pirsig, 1997c) In Anthony's PhD, p 137.
>
> And if Quality means freedom, and freedom is what one is after then free
> yourself from static patterns 'by putting them to sleep. That is, you master
> them with such proficiency that they become an unconscious part of your
> nature. You get so used to them you completely forget them and they are
> gone. There in the center of the most monotonous boredom of static
> ritualistic patterns the Dynamic freedom is found'(LILA, p 393)
>
> 'The physical order of the universe is also the moral order of the
> universe. Rta is both (i.e. the 'cosmic order' and 'moral order).This was
> exactly what the Metaphysics of Quality was claiming. It was not new a idea.
> It was the oldest idea known to man.(LILA, p,390)
>
> 'Rta,'Hiriyama has written, 'almost ceased to be used in Sanskrit;
> but...under the name of dharma the same idea occupies a very important place
> in the later Indian views of life also'...'Dharma, like rta, means 'what
> holds together,'. It is the basis of all order. It equals righteousness. It
> is the ethical code. It is the stable condition which gives man perfect
> satisfaction'.
>
> Dharma is duty. It is not external duty which is arbitrality imposed by
> others. It is not any artificial set of conventions which can be amended or
> repealed by legislation. Neither is it internal duty which is arbitrality
> decided by one's own conscience. Dharma is beyond all questions of what is
> internal and what is external. Dharma is Quality itself, the principle of
> 'rightness'which gives structure and purpose to the evolution of life and to
> the evolving understanding of the universe which life has created'.(LILA,p
> 392)
>
>
>
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