[Marsha]
The act of reading a text is like playing music and listening to it at the same
time, and the reader becomes his own interpreter.

[Mark]
That is, that he had no control over the protagonist once the book was
released.  In fact, he was no longer an expert on the subject, we all were. 

[Arlo]
Its funny to me that those who diverge the most from what an author has
repeatedly said, are those that argue loudest that what the author said is
irrelevant, but what they want to think he said is all that matters.

That meaning is negotiated, that texts are deconstructed and reconstructed
historically, that dialogue is an interplay of intent and interpretation, is
really not much of a serious contention any longer. Derrida instigated and
subsequent postmodernists have been developing and refining theories of
"interpretation" is some form or another for decades.

The problem is, the form of "interpretation" being pushed here is simply good
old fashion subjectivism (by denying and dismissing "intent", which would
constitute a dialogue), whatever I think someone meant is all that's important.
And when the protagonist argues his intent was different, he can be summarily
dismissed as not an "expert" on his own ideas.

This is precisely the sort of inane nonsense that had Bo claiming Pirsig was a
"weak interpreter" of Pirsig's ideas. And at this point we should dust off
Ron's "interpretation" that Pirsig's MOQ supports rape and torture. Hey, why
not, if that's how he "interprets" it, that's all that matters.

And this is all part of the stuckness on "interpretative legitimacy", that the
validity of what one says can't be questioned because any and all
"interpretations" are just as valid. 

It gives two choices, the same problem of SOM, one between "soliloquy" and
"interpretation", the same problem that confounded initial deconstructionists
of everything being either (1) objective words from on high (what they were
rebelling against) or (2) subjective thoughts about whatever "meaning" you want
to give something (their solution).

Sound familiar? It should. Its about as S/O mired as you can get.

Luckily, other postmodern thinkers, like Bahktin, Bourdieu, Giddens, and many
others, instead place "interpretation" inside a dialogue alongside "intent",
and "meaning" becomes more than "my interpretation" but an ongoing dialogue
where interlocutors intend-interpret meaning as they clarify and expand their
ideas.

In Marsha's and Mark's world, Ron's "interpretation" that Pirsig supports rape
and torture is just as valid as any others, and should Pirsig protest he can be
dismissed as not being an expert on his own ideas. 

In a better world, "meaning" is negotiated and refined as intent and
interpretation play off each other over time. In this world, Pirsig's
protestations about his intent WOULD matter, and certain "interpretations"
would be seen as disagreements and divergences from "intent". 

We cannot, in other words, remove one utterance from the flow of a dialogue and
claim that it exists in an intent-free vacuum, one has to consider instead the
dialogue, which includes both intent AND interpretation, back and forth and
back and forth, refining and evolving....





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