Theism is an intellectual static pattern of value, how long do you want to 
devote to discussing theism?   



On Jul 16, 2011, at 12:33 PM, MarshaV wrote:

> 
> On Jul 16, 2011, at 12:06 PM, david buchanan wrote:
> 
>> 
>> 
>> 
>>> From: [email protected]
>>> Date: Sat, 16 Jul 2011 11:18:56 -0400
>>> To: [email protected]
>>> Subject: Re: [MD] The Quality of Free Will
>>> 
>>> 
>>> On Jul 16, 2011, at 12:45 AM, 118 wrote:
>>> 
>>>> Yes, Marsha,
>>>> This is the conundrum that you put yourself into imho.
>>> 
>>> Marsha:
>>> The only conundrum that I experience is that language is based 
>>> on differentiated experience: subject, predicate & object. Of freewill, 
>>> determinism and causation, I neither accept them nor reject them.  
>>> They are static patterns of value, sometimes useful illusions and 
>>> sometimes not. As static patterns of value, they are not Ultimately Real.
>>> 
>>> 
>>>> The relegation of free-will to one of a pattern is a common mistake.
>>> 
>>> Marsha:
>>> Within the MoQ, there is only Dynamic Quality and static quality 
>>> as static patterns of value.   Free-will is an intellectual pattern.
>>> That which best represent what is free, on the other hand,  is 
>>> explained in Chapter 12 of LILA:
>>> 
>> Pirsig said:
>> "To the extent that one's behavior is controlled by static patterns of 
>> quality it is without choice. But to the extent that one follows Dynamic 
>> Quality, which is undefinable, one's behavior is free."
>> 
>> 
>> dmb says:
>> It seems that a lot of the debate centers around the interpretation of these 
>> two sentences. Steve, for example, keeps saying that it makes no sense to 
>> say we are free to choose our values because we ARE those values. He also 
>> seems to think that rejecting SOM means all issues of freedom and control 
>> are rendered meaningless. Likewise, Marsha says Free-will is an intellectual 
>> pattern, a useful illusion. 
> 
> 
> Marsha:
> I probably should have written 'free-will is an intellectual pattern, a 
> sometimes useful pattern, but an illusion, and NOT Ultimate Reality.'   If 
> you want to argue from a som point-of-view (concerning a subject's 
> free-will), please discuss freewill vs. determinism as long as it pleases 
> you.  From a MoQ, point-of-view, it isn't relevant, and I don't find it very 
> interesting.  Further I don't find your interpretation of RMP clear or 
> accurate as stated.  
> 
> I neither accept free-will, nor deny free-will.  
> 
> 
> 
> ___
> 
> 
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org/md/archives.html


 
___
 

Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org/md/archives.html

Reply via email to