> Ron:
> As per my reasons above, it seems to me that you are the one taking the
> incompatabilist position. Dave has posted many, many quotes supporting
> the view that determinism is a requirement for free will, in fact also asserts
> that free will is a requirement for determinism. The charge holdsĀ little 
> water.

For example...
dmb said:
"You are such an unbelievable hack. If you want to assert freedom, you
have to deny determinism. Determinism says you are not responsible for
your actions precisely because they were not determined by you,
because you were not free to do otherwise. All you questions and
objections are predicated on your inability to grasp the basic meaning
of concepts in dispute. You equate opposed terms and then wonder why
it doesn't add up. Of course it's not going to make any sense if you
do that. One cannot reason or think intelligently unless and until you
get that straight. Get a dictionary. Take some reading lessons. Until
you get ahold of these concepts, talking to you is utterly futile."


dmb said:
You're asking how the denial of determinism is helpful in making room
for free will?!? Are you really that lost? Do you really not
understand that determinism leaves no room for freedom, that it denies
any such freedom? After all this time, apparently, you're still
confused about all the basic concepts involved in this issue. Your
thickness is just incredible. It's unbelievable.


dmb says:
Wow. You are totally lost. Again, determinism says we have no choice,
that our acts are determined by mechanical laws and therefore they are
not chosen. In order for there to be choices, there first has to be
undetermined alternative possibilities. To assert freedom, you have to
deny determinism. If your act is determined by your choice, then you
aren't just being pushed around by mechanical laws, which can be
conceived as external if you're a causal determinist or internal if
you're a neurological determinist. Either way, you are denying that
our acts are the result of choice. If you say that our actions are
determined or decided by choice, then you are denying determinism. You
might have reasons for making that choice, but reasons are not
"causes" in the sense of law-like cause and effect. You're also
equating "determined by choice" with "determinism", which totally
denies that we can make choices. Once again, you have equated
positions that are opposite from each other.
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