Steve said to dmb:
...My understanding of you position is that there is always a discrepancy 
between primary reality and concepts and that that discrepancy constitutes an 
important philosophical problem to be solved (this part is under dispute). You 
are insisting that Matt and I fail to make enough of the discrepancy between 
concepts and reality to be getting DQ right. In contrast you feel that you have 
a proper understanding of Pirsig's concept of DQ which helps you constantly 
keep that discrepancy in mind and in doing so are able to get in touch with DQ 
in ways that Matt and I can't.


dmb says:

Huh? The discrepancy between concepts and reality IS the distinction between 
static quality and Dynamic Quality. Understanding DQ and understanding that 
discrepancy is practically the same thing. That distinction is philosophical 
and conceptual. I can't know anything about what Matt and you do to "get in 
touch" with DQ. I only know about the words and sentences you post here and on 
that basis I'm saying simply, "you don't get it". 


Steve said:
...Here is how pragmatism dissolves the supposed problem of the discrepancy 
between concepts and primary reality so that no consolation is even needed:... 
A pragmatist is one who has given up the idea that descriptions ought to be 
adequate to reality...  The discrepancy between concepts and reality, is only a 
problem for one who still hopes to find that one set of true descriptions of 
The Way Things Really Are. ...Now, before you respond with a bunch of quotes 
suggesting that Pirsig still sees a worrying problem to be solved in the 
concepts/reality discrepancy. That may very well be the case, but that is a 
separate question and no _argument_ about whether there is something important 
that Matt and I are missing in our own philosophies. However, if you have some 
_argument_, some line of reasoning, for why one who does not think of 
descriptions as having the purpose of constituting an adequate representation 
of reality should nevertheless find it problematic and important to co
 nstantly say that there is a discrepancy between concepts and reality, then 
I'd be interested to hear about it.


dmb says:

Like I already said, "You're interpreting the MOQ's first and most basic 
distinction as if it were a version of the appearance-reality distinction and 
then rejecting it for being a form of Platonism". Your response only repeats 
the mistake, as if you were not responding to a post in which I already 
explained how and why the MOQ's primary empirical/secondary conceptual 
distinction is NOT equivalent to the Platonic reality/appearance distinction. 
You're responding as if I didn't just say, "ideas aren't supposed to represent 
the real reality, but they have to function in reality. They have to agree with 
reality in the sense that they serve life, in the sense that they have to 
answer to life as it's actually lived. That is where our concepts and 
abstractions come from and that's where they are tried and tested. That's what 
our ideas are about; life as it's lived. As Charlene Seigried says, "The 
pragmatic stance is that we seek to know, not for its own sake, but to enable 
us to li
 ve better."  Or, as James says, 'The world is surely the TOTAL world, 
including our mental reaction."


Why are you asking the question AFTER it's been answered? Don't you read the 
posts you're supposedly responding to?


It makes no sense to push back against this discrepancy or distinction with 
pragmatism because the claim is one pragmatist approvingly quoting another, 
namely Pirsig quoting James. At the end of chapter 29, Pirsig says...

" 'There must always be a discrepancy between concepts and reality, because the 
former are static and discontinuous while the latter is dynamic and flowing'  
Here James had chosen exactly the same words Phaedrus had used for the basic 
subdivision of the Metaphysics of Quality." 


You and Matt are reading this as if it were a Platonic claim about the real 
reality beyond appearances. It ain't. That's WHY you don't get DQ and the MOQ 
central distinction. You've seen these words many times and you think you know 
that they mean but I'm telling you that you've attached the wrong ideas to 
those words and you are fundamentally confused about the MOQ as result. 






                                          
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