Hi Marsha,
Yes, that is what I find distracting, obscuring the quote, which is why I ask 
questions, so as to provide clarity.  I am not sure how Wallace is using 
"quaila" since I have not read the book who's quote you present as argument.  
Do you know if he is presenting it in an objective sense, subjective, both or 
neither?

In this way I can understand why you present the quote as significant to MoQ.

Thanks,

Mark

On Nov 17, 2011, at 10:11 AM, MarshaV <[email protected]> wrote:

> 
> Mark, 
> 
> Easier to obscure the quote than to consider it seriously.   Right.  I've got 
> it...   
> 
> 
> Marsha 
> 
> 
> On Nov 17, 2011, at 12:54 PM, 118 wrote:
> 
>> Dear Alan (spokes person, Marsha),
>> 
>> There is a condition known as Cortical Blindness.  This is presented as the 
>> inability to form visual images in the visual cortex.  Such a thing can 
>> arise from brain injury.  This would argue that images ARE formed within the 
>> brain.  Perhaps you are using "visual images" in a different way.  Please be 
>> so kind as to explain.
>> 
>> If you, Alan, wish to contribute to MoQ, you also agree to engage in 
>> explanations of your statements.  Otherwise it is just dogma that a 
>> discussion forum has no use for.
>> 
>> Mark
>> 
>> On Nov 17, 2011, at 1:13 AM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> On Nov 16, 2011, at 6:42 PM, david buchanan wrote:
>>> 
>>>> 
>>>> 
>>>> Matt said to Dan:
>>>> You've been taking "Don's dog dish" as an made-up, fictional account--is 
>>>> that right?  And _that's_ why "what dish" makes sense?   ...It had 
>>>> suddenly occurred to me, because of the lilt of some of your comments to 
>>>> me and to Dave, that you were basing the usage of "imaginary" on the fact 
>>>> that I "made up" the example, as in: I have no friends by these names, so 
>>>> it is an imaginary example.  ...  I still don't know whether you think it 
>>>> is important or not that some cases are anecdotal and some made up whole 
>>>> cloth; some are reportings of experience, some are thought-experiments.  
>>>> That's what I was trying to suss out last time.
>>>> 
>>>> dmb says:
>>>> Right. The tree in the forest is a classic thought experiment and nobody 
>>>> ever asks which forest or what kind of tree, let alone a specific and 
>>>> particular tree that Don's dog pees upon. I mean, I took "Don's dog dish" 
>>>> to be a concrete and particular experience (although trivial) but I take 
>>>> the tree that no one's around to hear as a hypothetical fiction, as an 
>>>> abstract tree of no particular type and one described in terms of being 
>>>> part of nobody's experience when it falls. Concrete and abstract are very 
>>>> important categories when discussing empirical reasons. I'd even say that 
>>>> no real conversation is going to occur until that is ironed out. 
>>> 
>>> Marsha:
>>> Can you consider this when discussing empirical reasons:
>>> 
>>> "Philosophers and scientists have long recognized the illusory nature of 
>>> perceptual appearance. When we observe the world around us, we see images, 
>>> such as shapes and colors, that lack physical attributes.  The visual image 
>>> of the color red, for instance, doesn't have any mass or atomic structure.  
>>> It isn't located in the external world, for it arises partly in dependence 
>>> upon our visual sense faculty, including the eye, the optic nerve, the 
>>> visual cortex.  There are clearly brain functions that contribute to the 
>>> generation of red images, but no evidence that those neural correlates of 
>>> perception are actually _identical_ to those images.  So there is no 
>>> compelling reason to believe that the images are located inside our heads.  
>>> Since visual images, or qualia, are not located either outside or inside 
>>> our heads, they don't seem to have any spatial location at all.  The same 
>>> is true of all other kinds of sensory qualia, including sounds, smells, 
>>> tastes, and tactile sensation
>> s
>>> ."
>>> 
>>>  (Wallace, B. Alan, 'Hidden Dimensions: The Unification of Physics and 
>>> Consciousness',p.50) 
>>> 
>>> Seems to me both "concrete" and "abstract" are patterns abstracted from the 
>>> pure experience.  
>>> 
>>> 
>>> 
>>> 
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