On Mar 6, 2012, at 3:35 AM, "Ham Priday" <[email protected]> wrote:

> I find it interesting that our beloved Marsha, who has consistently denied 
> her selfness, now denies her ability to form opinions, as well.  After 
> reviewing Mark's analysis of her March 4 dissertation on feelings and their 
> ownership, Marsha responded:
> 
>> I don't know enough to form an opinion.  It is extremely interesting, though,
>> and I hope to learn more.
> 
> One can only wonder what all those quotes posted from the Vedanta and 
> Buddhist scholars are intended to express if not her opinion.  Marsha has 
> certainly formulated her own opinion of what a SOM pattern is, since 
> "ever-changing, conditionally co-dependent and impermanent, static patterns 
> of inorganic, biological, social and intellectual value" has become the 
> mantra that identifies her.

Hello Ham,

You must have been reading my thoughts, for I have surely been thinking about 
you, and hoping you would find a way to do what you do so well.  

I would like to comment on the term "SOM pattern".  For the expression seems 
both true and false.  The mind does seem to have evolved to reify ALL useful 
experience into objects of conception & perception; it is a very insidious 
tendency.  I do believe my definition of static patterns helps to move one's 
ideas about "objects" from discrete, bounded, objective entities to ones of 
pragmatically formed, recursive, interdependent "patterns of value (processes)".

And, yes, I have found much useful detail presented by Vedanta and Buddhist 
scholars.  It often surprises me how clearly they present very difficult and 
strange (to the Western way of thinking) ideas. But always I believe one should 
continually check and verify.


Marsha 
 
 
 
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