[Ian]
[main] I want to talk about the intellectual level (in the title); such as 
working definitions of intellect and intellectual quality; and in particular 
what MoQ adds to intellect - a question I've expressed economically as "What 
distinguishes MoQ-enlightened-intellect from GOF-SOMist-intellect?" [/main]

[Arlo]
And I've answered this. 

[Arlo previously]
As I said earlier, "SOMist" refers to a view that holds subjects and objects as 
primary. So, what distinguishes 'SOMist intellect' from 'MOQish intellect' is 
the in the former there are pre-experiential 'objects' and in the latter there 
are patterns of value that derive from the experiential moment. This relates to 
Paul's context one. Coming into 'MOQish intellect' from this epistemological 
position, we are able to 'ontologically' consider intellectual patterns to be 
"pragmatic high quality explanations of how the world operates in accordance 
with the assumption that values are the ubiquitous, empirical element of an 
evolving universe." (Turner)

Simply, the difference between 'SOM' intellectual patterns and those relating 
to the MOQ is whether or not 'subject' and 'objects' are primary to experience.

GOF-SOMist-intellect: subjects and objects are primary
MOQ-enlightened-intellect: Quality is primary

GOF-SOMist-intellect: statements are descriptions of reality
MOQ-enlightened-intellect: statements are "pragmatic high quality explanations"

The problem is, to go all the way back to the beginning, is that you want to 
equate 'coherence' with 'objectivist/scientistic/SOMist' (along with 
definitional and logical), and this is a misuse of the term "SOM".

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