Hi Ron,

"To understand what he [Phædrus] was trying to do it's necessary to see that 
part of the landscape, inseparable from it, which must be understood, is a 
figure in the middle of it, sorting sand into piles. To see the landscape 
without seeing this figure is not to see the landscape at all. To reject that 
part of the Buddha that attends to the analysis of motorcycles is to miss the 
Buddha entirely. 

"There is a perennial classical question that asks which part of the 
motorcycle, which grain of sand in which pile, is the Buddha. Obviously to ask 
that question is to look in the wrong direction, for the Buddha is everywhere. 
But just as obviously to ask that question is to look in the right direction, 
for the Buddha is everywhere. About the Buddha that exists independently of any 
analytic thought much has been said...some would say too much, and would 
question any attempt to add to it. But about the Buddha that exists within 
analytic thought, and gives that analytic thought its direction, virtually 
nothing has been said, and there are historic reasons for this. But history 
keeps happening, and it seems no harm and maybe some positive good to add to 
our historical heritage with some talk in this area of discourse. 

"When analytic thought, the knife, is applied to experience, something is 
always killed in the process. That is fairly well understood, at least in the 
arts. Mark Twain's experience comes to mind, in which, after he had mastered 
the analytic knowledge needed to pilot the Mississippi River, he discovered the 
river had lost its beauty. ..."


ZAMM was a GREAT BOOK!!!  LILA too!


Marsha





> On Nov 24, 2013, at 8:28 AM, Ron Kulp <[email protected]> wrote:
> 
> "reject that part of the Buddha that attends to the analysis of motorcycles 
> is to miss the Buddha entirely.    ... About the Buddha that exists 
> independently of any analytic thought much has been said - some would say TOO 
> much, and would question any attempt to add to it. But about the Buddha that 
> exists WITHIN analytic thought, and GIVES THAT ANALYTIC THOUGHT ITS 
> DIRECTION, virtually nothing has been said, and there are historic reasons 
> for this. But history keeps happening, and it seems no harm and maybe some 
> positive good to add to our historical heritage with some talk in this area 
> of discourse."  
> 
> RMP
> 
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