John to Andre:
I thought about this some more Andre, and I can see Struggle, like a fish struggling to make it out of the sea an onto the land. There is constant struggling and striving between the levels.

Andre:
Hi John. Well...in view of what you are saying further in your post I don't want to press the point too hard but the fish (or whatever it was) is in competition with all the 'above water elements' resulting in the change of gills to lungs and whatever (I am not a biologist by any means) requiring a profound redevelopment and adaptation of its organic patterns and the invention of new ones to assist in the process of survival. The struggle you seem to be referring to above seems like one that takes physical effort which can be exhausting and that will certainly be part of the adaptive process of working out what's best i.e. which will ensure the survival of the species. But struggle or as I maintain, competition (both apply) isn't confined to (in)organic patterns of value.

John:
But competition has a different connotation - of an equal opponent.

Andre:
I'm not sure what you are getting at here John. An 'equal opponent'? Remember we are talking about patterns of value here. It has little to do with size or numbers or weight i.e.(in)organic patterns.

John:
An idea may struggle for popular acceptance but it does not compete with society or social patterns.

Andre:
Here we go again. Popular acceptance as distinct from social patterns?
Take the idea of human rights (as an example)...does that not compete? This universal idea does not compete with parochial/national social interests?? Come on John. The news/media is full of it. Remember, as an example, that the Children's Bill of Rights has not been signed by the US of A, for 'economic' reasons. Remember Martin Luther King (civil rights for blacks/minorities...everyone)? Remember Lincoln (Abolition of Slavery)? There was no struggle? No competition?

The beauty of high quality intellectual patterns of value is that they are universally applicable. That makes them high quality patterns...applicable everywhere and for everyone at any time. And what makes them universally applicable? Because they are the highest intellectual quality representation/ manifestation of what is Good. However, this creates a problem for societies (and social patterns) that are (typically) dominated by national/parochial social patterns. And which society isn't? Each society has it's defining features...its defining values which it feels it needs to protect. Otherwise it wouldn't exist or deserve the status of separate 'country'. There must be a boundary (SOM all the way). And when something (intellectually) universally applicable comes along there is going to be competition with those social values because it is seen as a threat. A threat to one's identity, sovereignty, character... you name it...all the social and psychological values you can think of.

John:
Perhaps that's a bit semantically esoteric, but it seems important to me.

Andre:
I appreciate that John and I think I have addressed that. Please remember we are talking about values.




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