[DMB]
One of the objections sometimes raised (against an intellectually guided 
society) is that some ideas are bad ideas. Intellectual static patterns of low 
quality should be trumped by social patterns, they might add. But, again, we 
can never discern the difference between good ideas and bad ideas without 
intellect. That's what we mean by intellectual values. It's not that we're 
supposed to love every idea just because it's an idea.

[Arlo]
The irony, of course, is that the same people who condemn 'intellect' on the 
grounds that some ideas are bad, and the same people that, on those grounds, 
demand that social patterns dominate intellectual patterns... these are the 
same people that turn and say that all 'interpretations' of Pirsig are equally 
valid, that there is no way to discern who is right and who is wrong, its all 
just a matter of opinion. Witness John who continues to not only dwell in ZMM's 
problem space, but he has naturalized it into the way things are. Its no longer 
a problem, people are either 'classical' or 'romantic' and rather than unite 
these into one the best we can do is help classical people think a little more 
'artistically' and help romantic people think a little more 'logically'. But 
(for John) this is an entrenched distinction, not one to be overcome, but one 
that just IS. And, of course, he can claim that this represents Pirsig's ideas 
because, after all, its all just opinion and interpretation. 

"The answer is Phædrus' contention that classic understanding should not be 
overlaid with romantic prettiness; classic and romantic understanding should be 
united at a basic level." (ZMM)

"In each case there's a beautiful way of doing it and an ugly way of doing it, 
and in arriving at the high-quality, beautiful way of doing it, both an ability 
to see what "looks good" and an ability to understand the underlying methods to 
arrive at that "good" are needed. Both classic and romantic understandings of 
Quality must be combined." (ZMM)

This is the solution, "a fusion of classic and romantic quality" (ZMM), that 
continues to evade John, despite his reliance on slippery sophistry. Because, 
as you correctly pointed out, it contradicts the notion that intellect is 
*inherently* SOM (and its correlate that 'art' is confined to 'the romantic'). 
And THAT, of course, is like a frustrating cancer that the anti-intellectuals 
continue to propagate. 

[DMB]
It's the quality of the idea that matters, of course, and that's why we're 
supposed to care about things like clarity, coherence, consistency with the 
evidence, honesty, precision is the use of words and the relations between 
concepts. These aren't arbitrary demands or oppressive rules used to squelch 
dissent or anything like that. They are just some of the most common marks of 
intellectual quality. Ideally, you want to raise this to an art form and those 
will be some of the likely ingredients. The art of rationality requires 
intellectual quality and then some.

[Arlo]
This is worth repeating. Its the outcome of overcoming the problem of the 
classical/romantic schism. "Reason" is an art, with its own markers of Quality. 
Just like motorcycle repair, painting, dance, music, welding, or anything else. 
It requires a fusion of both an understanding of the the long freight-train of 
constructed knowledge and an awareness/appreciation of that leading-edge of the 
train. 'Artful' motorcycle maintenance (aka high-quality motorcycle 
maintenance) requires both a thorough understanding of all the constructed 
knowledge pertaining to the motorcycle and an appreciation/awareness that the 
motorcycle is not a separate 'object' but a pattern of values that are in 
harmony with you and everything else. 

As Pirsig says in ZMM, ""Sometime look at a novice workman or a bad workman and 
compare his expression with that of a craftsman whose work you know is 
excellent and you'll see the difference. The craftsman isn't ever following a 
single line of instruction. He's making decisions as he goes along. For that 
reason he'll be absorbed and attentive to what he's doing even though he 
doesn't deliberately contrive this. His motions and the machine are in a kind 
of harmony. He isn't following any set of written instructions because the 
nature of the material at hand determines his thoughts and motions, which 
simultaneously change the nature of the material at hand. The material and his 
thoughts are changing together in a progression of changes until his mind's at 
rest at the same time the material's right." ... "Sounds like art," the 
instructor says. ... "Well, it is art," I say." (ZMM)

Of course, for John, unable to see that a fusion of this "artificial 
interpretation superimposed on reality" (ZMM) requires and unites both modes of 
this schism, replies by asking me if I'd want a sculptor (implying one with no 
knowledge of motorcycle repair) repairing my motorcycle. 

As Pirsig says, "there's a beautiful way of doing it and an ugly way of doing 
it, and in arriving at the high-quality, beautiful way of doing it, both an 
ability to see what "looks good" and an ability to understand the underlying 
methods to arrive at that "good" are needed. Both classic and romantic 
understandings of Quality must be combined." (ZMM) This is what Pirsig offers, 
"a complete structure of thought capable of uniting the separate languages of 
Science and Art into one." (ZMM)


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