Dave,
You continue to impress me with
Sound explanation.

If I was referee, you scored a hit.
JC?


> On Dec 19, 2014, at 11:25 AM, david <[email protected]> wrote:
> 
> http://www.tricycle.com/blog/six-questions-b-alan-wallace
> 
> 
> "Fundamentally, I find Buddhist and scientific methods of 
> investigating reality to be complementary, as are many of their 
> discoveries. Both traditions focus on the empirical and rational 
> exploration of reality, not on accepting beliefs out of blind faith. The
> Dalai Lama comments: “A general basic stance of Buddhism is that it is 
> inappropriate to hold a view that is logically inconsistent. This is 
> taboo. But even more taboo than holding a view that is logically 
> inconsistent, is holding a view that goes against direct experience.”
> This is consonant with an assertion attributed to the Buddha and 
> widely quoted in Tibetan Buddhism: “Monks, just as the wise accept gold 
> after testing it by heating, cutting, and rubbing it, so are my words to
> be accepted after examining them, but not out of respect for me.” A 
> 3rd-century Indian Buddhist contemplative named Aryadeva claimed in a 
> classic treatise that there are just three qualities one must have to 
> venture onto the Buddhist path of inquiry: one must be perceptive and 
> unbiased, and simultaneously enthusiastic about putting the teachings to
> the test of experience."
> 
> 
> "To my mind, the principal obstacle to a deep integration of Buddhist 
> insight and scientific discovery is the uncritical acceptance among many
> scientists—and increasingly the general public—of the metaphysical 
> principles of scientific materialism. The fundamental belief of this 
> scientific materialism is that the whole of reality consists only of 
> space-time and matter-energy, and their emergent properties. This 
> implies that the only true causation is physical causation, that there 
> are no nonphysical influences in the universe. When applied to human 
> existence, this worldview implies that subjective experience is either 
> physical—despite all evidence to the contrary—or doesn’t exist at all, 
> which is simply insulting to our intelligence. As the philosopher John 
> R. Searle states in his book The Rediscovery of the Mind, 'Earlier 
> materialists argued that there aren’t any such things as separate mental 
> phenomena, because mental phenomena are identical with brain states. More 
> recent materialists argue that there aren’t any such things as separate 
> mental phenomena because they are not identical
> with brain states. I find this pattern very revealing, and what it 
> reveals is an urge to get rid of mental phenomena at any cost'."
>                         
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